Psalm 67:3
Let the peoples praise You, O God; let all the peoples praise You.
Let the peoples
The term "peoples" in this context is derived from the Hebrew word "עַמִּים" (amim), which refers to nations or groups of people. This word emphasizes the inclusivity of God's call to worship, extending beyond Israel to encompass all nations. Historically, Israel was chosen to be a light to the Gentiles, and this verse prophetically anticipates the fulfillment of God's promise to Abraham that all nations would be blessed through his seed (Genesis 12:3). The use of "peoples" underscores the universal scope of God's redemptive plan, inviting every ethnic group to participate in the worship of the one true God.

praise You
The Hebrew root for "praise" is "יָדָה" (yadah), which means to give thanks or to confess. This form of praise is not merely an expression of admiration but a deep acknowledgment of God's sovereignty, goodness, and mercy. In the ancient Near Eastern context, praise was often associated with acknowledging the deeds and character of a deity. Here, the psalmist calls for a heartfelt recognition of God's mighty works and His righteous rule. This act of praise is both a duty and a delight, reflecting a relationship of gratitude and reverence towards God.

O God
The term "God" here is translated from the Hebrew "אֱלֹהִים" (Elohim), a plural form that denotes majesty and power. Elohim is used throughout the Old Testament to refer to the Creator, the covenant-keeping God of Israel. This name emphasizes God's supreme authority and His role as the divine ruler over all creation. In the context of this psalm, invoking Elohim highlights the call for all peoples to recognize and submit to the one true God, who is above all other gods and idols.

let all the peoples
The repetition of "peoples" reinforces the universal call to worship. It is a poetic device that emphasizes the psalmist's desire for a global chorus of praise. This phrase suggests a vision of unity among diverse nations, all coming together to honor God. In the historical context, this was a radical idea, as nations often had their own deities and religious practices. The psalmist's vision anticipates the New Testament revelation of the Gospel being preached to all nations, fulfilling the Great Commission (Matthew 28:19).

praise You
The repetition of "praise You" serves to emphasize the central theme of the psalm: the glorification of God by all peoples. This call to praise is not just a future hope but an imperative for the present. It reflects the psalmist's deep longing for God's name to be exalted universally. In the scriptural context, praise is both a response to God's revelation and a means through which His glory is made known among the nations. This verse invites believers to participate in God's mission by proclaiming His greatness and inviting others to join in worship.

Persons / Places / Events
1. God
The central figure in this verse, God is the one to whom praise is directed. The psalm emphasizes His sovereignty and worthiness of worship from all peoples.

2. Peoples
This term refers to all nations and ethnic groups. The psalmist calls for universal praise, highlighting the inclusivity of God's call to worship.

3. Psalmist
The author of the psalm, traditionally attributed to King David, who expresses a desire for God's glory to be recognized by all nations.

4. Israel
While not mentioned directly in this verse, Israel is the context from which the psalmist writes, serving as a light to the nations.

5. Nations
The broader context of the psalm includes a vision for all nations to come to know and worship God, reflecting the missional aspect of Israel's calling.
Teaching Points
Universal Call to Worship
The psalm emphasizes that worship is not limited to a single nation or group but is a call for all humanity. This challenges believers to embrace a global perspective in their faith.

God's Sovereignty and Worthiness
The repeated call for praise underscores God's supreme authority and the inherent worthiness of His character, encouraging believers to prioritize worship in their lives.

Mission and Evangelism
The vision of all peoples praising God highlights the importance of mission work and sharing the gospel, as believers are called to participate in God's plan for global redemption.

Unity in Diversity
The inclusion of all peoples in worship points to the beauty of unity amidst diversity, encouraging the church to reflect this in its community and outreach efforts.
Bible Study Questions
1. How does the call for all peoples to praise God in Psalm 67:3 challenge our understanding of worship within our local church context?

2. In what ways can we actively participate in God's mission to bring all nations to worship Him, as reflected in this psalm?

3. How does the vision of universal praise in Psalm 67:3 inspire us to engage with and appreciate cultural diversity within the body of Christ?

4. What practical steps can we take to ensure that our worship is inclusive and reflective of God's heart for all peoples?

5. How do the promises made to Abraham in Genesis 12:3 and the vision in Revelation 7:9-10 deepen our understanding of Psalm 67:3's call for global praise?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that all peoples on earth will be blessed through him connects to the universal call for praise in Psalm 67:3.

Revelation 7:9-10
This passage describes a vision of a great multitude from every nation, tribe, people, and language standing before the throne, echoing the call for all peoples to praise God.

Isaiah 49:6
The prophecy that Israel will be a light to the nations aligns with the psalmist's vision of global worship.
A Missionary PsalmC. Short Psalm 67:1-7
A Plea for MissionsJ. Morison, D. D.Psalm 67:1-7
A Universal New Year's PrayerHomilistPsalm 67:1-7
Conditions of Spiritual GrowthHarvey Phillips, B. A.Psalm 67:1-7
Illumining the LifeJ. H. Jowett, M. A.Psalm 67:1-7
Our Duties in Regard to MissionsJohn Tucker, B. D.Psalm 67:1-7
Saving HealthJ. H. Jowett, M. A.Psalm 67:1-7
The Church's Missionary PsalmAndrew Thomson, D. D.Psalm 67:1-7
The Conversion of the WorldJ. A. James.Psalm 67:1-7
The Extension of the Word of God AbroadOutlines of Four Hundred SermonsPsalm 67:1-7
The Greatest Need of Foreign MissionsJ. D. Jones, M. A.Psalm 67:1-7
The Missionary PrayerJ. O. Keen, D. D.Psalm 67:1-7
This is a Song of SalvationW. Forsyth Psalm 67:1-7
People
David, Psalmist
Places
Jerusalem
Topics
O, Peoples, Praise, Thanks
Dictionary of Bible Themes
Psalm 67:1-4

     7949   mission, of Israel

Library
God of Mercy, God of Grace
[1188]Heathlands: Henry Smart, 1866 Psalm 67 Henry F. Lyte, 1834 DOXOLOGY God of mercy, God of grace, Show the brightness of thy face; Shine upon us, Savior, shine, Fill thy Church with light divine; And thy saving health extend Unto earth's remotest end. Let the people praise thee, Lord; Be by all that live adored; Let the nations shout and sing Glory to their Savior King; At thy feet their tribute pay, And thy holy will obey. Let the people praise thee, Lord; Earth shall then her fruits afford;
Various—The Hymnal of the Protestant Episcopal Church in the USA

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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