Psalm 46:2
Therefore we will not fear, though the earth is transformed and the mountains are toppled into the depths of the seas,
Therefore we will not fear
This phrase is a declaration of trust and confidence in God. The Hebrew word for "fear" is "yare," which can mean to be afraid, to stand in awe, or to revere. In this context, it signifies a lack of dread or terror. The psalmist is expressing a profound trust in God's sovereignty and protection, suggesting that faith in God dispels fear. Historically, this reflects the Israelites' reliance on God during times of trouble, emphasizing that their security is not in their circumstances but in their relationship with God.

though the earth is transformed
The imagery of the earth being "transformed" or "changed" is powerful, suggesting cataclysmic events or upheavals. The Hebrew word "muwr" implies a change or alteration. This could refer to literal natural disasters or metaphorical changes in life circumstances. The psalmist is conveying that even if the most stable and foundational elements of life are altered, there is no need for fear. This reflects a deep-seated belief in God's unchanging nature amidst a changing world.

and the mountains are toppled
Mountains in biblical literature often symbolize strength, stability, and permanence. The Hebrew word "mot" means to totter, shake, or slip. The imagery of mountains being "toppled" suggests a scenario where even the most immovable and enduring aspects of creation are shaken. This serves to highlight the magnitude of the chaos described, yet it underscores the psalmist's message that God's presence provides stability and assurance even when the seemingly unshakeable is shaken.

into the depths of the seas
The "depths of the seas" symbolize chaos and the unknown. In ancient Near Eastern thought, the sea was often associated with chaos and disorder. The Hebrew word "yam" refers to the sea, and its depths represent the most profound and unfathomable parts of creation. The psalmist uses this imagery to convey that even if the world descends into chaos, believers can remain unafraid. This reflects a trust in God's ability to bring order and peace, even in the most tumultuous situations.

Persons / Places / Events
1. The Sons of Korah
The authors of Psalm 46, a group of Levitical singers and musicians who played a significant role in temple worship.

2. Jerusalem
While not directly mentioned in this verse, the context of Psalm 46 often relates to God's protection over Jerusalem, symbolizing His presence and protection over His people.

3. Mountains and Seas
Symbolic elements representing stability and chaos, respectively. Mountains often symbolize strength and permanence, while seas can represent chaos and danger.
Teaching Points
God's Sovereignty Over Creation
The imagery of mountains and seas highlights God's control over the natural world. Believers can trust in His sovereignty even when the world seems unstable.

Fearlessness in Faith
The verse encourages believers to live without fear, trusting in God's protection and presence, regardless of external circumstances.

Stability in God's Presence
Just as mountains are seen as stable and unmovable, God's presence provides a firm foundation for believers amidst life's uncertainties.

Trust in Times of Change
The transformation of the earth symbolizes change and upheaval. Believers are called to trust God through life's transitions and challenges.
Bible Study Questions
1. How does understanding God's sovereignty over creation help you face personal fears and uncertainties?

2. In what ways can you apply the principle of fearlessness in your daily life, especially when facing challenges?

3. How does the imagery of mountains and seas in Psalm 46:2 enhance your understanding of God's power and protection?

4. Can you identify a time when you experienced God's stability and peace during a period of change or upheaval? How did that impact your faith?

5. How do other scriptures, such as Isaiah 41:10 or Matthew 8:23-27, reinforce the message of Psalm 46:2 in your life?
Connections to Other Scriptures
Psalm 23
This psalm also speaks of God's presence and protection, emphasizing that believers need not fear even in the darkest valleys.

Isaiah 41:10
This verse reassures believers of God's presence and strength, encouraging them not to fear.

Matthew 8:23-27
The calming of the storm by Jesus illustrates His power over nature and His ability to bring peace amidst chaos.
Deliverance from FearH. J. Campbell, M. A.Psalm 46:2
Earthquake But not HeartquakePsalm 46:2
Fearless Fronting of the FutureHomilistPsalm 46:2
A Divine Refuge and StrengthC. Short Psalm 46:1-11
A Psalm of War and PeaceJ. A. Black, M. A.Psalm 46:1-11
God Our RefugePulpit AnalystPsalm 46:1-11
Hope for the TroubledW. Forsyth Psalm 46:1-11
Man's Refuge, Strength and HelpRobert Bruce Hull.Psalm 46:1-11
Our Present HelpW. Birch.Psalm 46:1-11
Sure HelpW. Birch.Psalm 46:1-11
The Moral Mirror of the GoodHomilistPsalm 46:1-11
The Safe ShelterW. Birch.Psalm 46:1-11
The Saint's StrongholdC. Clemance Psalm 46:1-11
People
Jacob, Korah, Psalmist
Places
Jerusalem
Topics
Afraid, Carried, Cause, Change, Changed, Changes, Changing, Fall, Fear, Heart, Midst, Mountains, Moved, Removed, Seas, Shake, Shaken, Slip, Slipping, Though, Won't
Dictionary of Bible Themes
Psalm 46:2

     5014   heart, human

Psalm 46:1-3

     8025   faith, origins of

Psalm 46:2-3

     4045   chaos
     4820   earthquake

Library
God is Our Refuge
Westminster Abbey, 1873. Psalm xlvi. 1. "God is our refuge and strength, a very present help in trouble." This is a noble psalm, full of hope and comfort; and it will be more and more full of hope and comfort, the more faithfully we believe in the incarnation, the passion, the resurrection, and the ascension of our Lord Jesus Christ. For if we are to give credit to His express words, and to those of every book of the New Testament, and to the opinion of that Church into which we are baptised,
Charles Kingsley—All Saints' Day and Other Sermons

The Lord of Hosts, the God of Jacob
'The Lord of Hosts is with us; the God of Jacob is our Refuge.' --PSALM xlvi. 11. Some great deliverance, the details of which we do not know, had been wrought for Israel, and this psalmist comes forth, like Miriam with her choir of maidens, to hymn the victory. The psalm throbs with exultation, but no human victor's name degrades the singer's lips. There is only one Conqueror whom he celebrates. The deliverance has been 'the work of the Lord'; the 'desolations' that have been made on the 'earth'
Alexander Maclaren—Expositions of Holy Scripture

The City and River of God
'There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. 5. God is in the midst of her; she shall not be moved: God shall help her, and that right early. 6. The heathen raged, the kingdoms were moved: He uttered His voice, the earth melted. 7. The Lord of hosts is with us; the God of Jacob is our refuge.'--PSALM xlvi 4-7. There are two remarkable events in the history of Israel, one or other of which most probably supplied the historical
Alexander Maclaren—Expositions of Holy Scripture

The Desolations of the Lord, the Consolation of his Saints
IT SEEMS THAT EVERYTHING Christlike must have a history like that of Christ. His beginnings were small--the manger and the stable. So with the beginnings of that society which we love, and which we believe to be the very incarnation of the Spirit of Christ. Its beginnings also were small; but its latter end shall doubtless greatly increase--for, hath not the end of Christ become exceedingly glorious? He hath ascended up on high; he sitteth at the right hand of God, our Father; and doubtless this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Eighteenth Day for Peace
WHAT TO PRAY.--For Peace "I exhort therefore, first of all, that supplication be made for kings and all that are in high places; that we may lead a tranquil and quiet life in all godliness and gravity. For this is good and acceptable in the sight of God our Saviour."--1 TIM. ii"He maketh wars to cease to the end of the earth."--PS. xlvi. 9. What a terrible sight!--the military armaments in which the nations find their pride. What a terrible thought!--the evil passions that may at any moment bring
Andrew Murray—The Ministry of Intercession

Of the Presence of God
Of the Presence of God The soul that is faithful in the exercise of love and adherence to God above described, is astonished to feel Him gradually taking possession of their whole being: it now enjoys a continual sense of that Presence, which is become as it were natural to it; and this, as well as prayer, is the result of habit. The soul feels an unusual serenity gradually being diffused throughout all its faculties; and silence now wholly constitutes its prayer; whilst God communicates an intuitive
Madame Guyon—A Short and Easy Method of Prayer

Higher Degree of Prayer, which is that of the Simple Presence of God, or Active Contemplation.
The soul, faithfully exercising itself in the affection and love of its God, is astonished to find Him taking complete possession of it. His presence becomes so natural, that it would be impossible not to have it: it becomes habitual to the soul, which is also conscious of a great calm spreading over it. Its prayer is all silence, and God imparts to it an intrinsic love, which is the commencement of ineffable happiness. Oh, if I could describe the infinite degrees which follow! But I must stop here,
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Stronghold
[Psalm 46] [41]Luther. 1530. trans. by William Gaskell, 1855 A sure stronghold our God is He, A trusty shield and weapon; Our help He'll be and set us free From every ill can happen. That old malicious foe Intends us deadly woe; Armed with the strength of hell, And deepest craft as well, On earth is not his fellow. Through our own force we nothing can, Straight were we lost for ever, But for us fights the proper Man, By God sent to deliver. Ask ye who this may be? Christ Jesus named is He, Of Sabaoth
Catherine Winkworth—Christian Singers of Germany

The River of God
C. P. C. Ps. xlvi. 4 From the Rock that God has riven Flows the sacred river, Through the wastes of barren ages, Ever and for ever. Still on this side and on that side, Grow the healing trees-- Bearing fruit for all who hunger, Leaves for all disease. From the everlasting fountains Still it flows along, Making glad the holy city Of eternal song. From the throne of Christ in glory, Rock that God has riven, Onward still the crystal river Bears the life of Heaven. Sheep lie yet in quiet pastures
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Twenty-First Sunday after Trinity. Be Strong in the Lord
Twenty-first Sunday after Trinity. Be strong in the Lord, and in the power of His might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 8,7,8,7,6,6,6,6,7 Ein feste Burg [118]Luther. 1530. Hymn composed on the road to Worms. trans. by William Gaskell, 1855 A sure stronghold
Catherine Winkworth—Lyra Germanica: The Christian Year

The Lord of Hosts. --Ps. Xlvi.
The Lord of Hosts.--Ps. xlvi. Come, and behold the works of God, What desolations he will make; In vengeance when He wields His rod, The heathen rage, their kingdoms quake; He utters forth His voice;--'tis felt; Like wax the world's foundations melt; The Lord of Hosts is in the field! The God of Jacob is our shield. Again He maketh wars to cease, He breaks the bow, unpoints the spear, And burns the chariot;--joy and peace In all His glorious march appear: Silence, O Earth! Thy Maker own; Ye gentiles,
James Montgomery—Sacred Poems and Hymns

An Antepast of Heaven. --Psalm Xlvi.
An Antepast of Heaven.--Psalm xlvi. There is a river pure and bright, Whose streams make glad the heavenly plains, Where, in eternity of light, The City of our God remains. Built by the word of His command, With His unclouded presence blest, Firm as His throne, the bulwarks stand; There is our home, our hope, our rest. Thither let fervent faith aspire; Our treasure and our heart be there: Oh! for a seraph's wing of fire! No,--on the mightier wings of prayer,-- We reach at once that last retreat,
James Montgomery—Sacred Poems and Hymns

Letter Lii to Another Holy virgin.
To Another Holy Virgin. Under a religious habit she had continued to have a spirit given up to the world, and Bernard praises her for coming to a sense of her duty; he exhorts her not to neglect the grace given to her. 1. It is the source of great joy to me to hear that you are willing to strive after that true and perfect joy, which belongs not to earth but to heaven; that is, not to this, vale of tears, but to that city of God which the rivers of the flood thereof make glad (Ps. xlvi. 4). And in
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

God is Our Stronghold and Our Stay
[835]Ein Feste Burg: Martin Luther, 1529 Psalm 46 Version by Elizabeth Wordsworth, 1903 God is our stronghold and our stay, Our hope in tribulation; What though the mountains rock and sway To earth's long-hid foundation? What though the ocean roar, Fast gaining on the shore, The hurtling storm rage loud Beneath the thunder cloud? Our hearts are all untroubled. The might of water sinks to rest; How calm yon river glideth, God's city mirrored on its breast, The house where he abideth! Hushed be all
Various—The Hymnal of the Protestant Episcopal Church in the USA

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Opinions
Of the Hebrew Doctors on the great Day of Judgment, and of the Reign of the Messiah then to come. Carpentarius, in his Commentary on the Alcinous of Plato, p. 322, asserts, that "the seventh millenary was called, by the whole school of the Cabalists, the great day of judgment, because then they think that God will judge the souls of all." He means, by the name of Cabalists, (if I am not mistaken,) the Talmudic doctors, according to whom, in more than one author, that tradition is found to be recorded.
Joseph Mede—A Key to the Apocalypse

A Manifestation of God in Answer to Prayer
A MANIFESTATION OF GOD IN ANSWER TO PRAYER ". . . When they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness." -- Acts 4:31. This remarkable manifestation of God reveals the effectiveness of prevailing prayer. It vividly discloses the fact that prayer can accomplish much. It is apparent that neither the apostles, nor the assembled company of devout believers were astonished at the marvelous
T. M. Anderson—Prayer Availeth Much

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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