Psalm 39:8
Deliver me from all my transgressions; do not make me the reproach of fools.
Deliver me
The Hebrew root for "deliver" is "natsal," which conveys the idea of being snatched away or rescued. In the context of this verse, it reflects a deep yearning for divine intervention. The psalmist acknowledges his inability to save himself and turns to God as the ultimate source of salvation. This plea for deliverance is not just from physical danger but from the spiritual consequences of sin, emphasizing the need for God's grace and mercy.

from all my transgressions
The word "transgressions" comes from the Hebrew "pesha," which refers to rebellion or willful sin. The psalmist is acutely aware of his moral failings and seeks comprehensive forgiveness. This phrase underscores the totality of human sinfulness and the necessity of divine forgiveness. It reflects a heart of repentance, recognizing that only God can cleanse and restore.

do not make me
This phrase indicates a request for divine protection against becoming something undesirable. It suggests a vulnerability to external judgment and the psalmist's desire to remain in God's favor. The plea is for God to actively prevent a negative outcome, highlighting the psalmist's dependence on God's sovereignty.

the reproach
"Reproach" in Hebrew is "cherpah," meaning disgrace or shame. The psalmist fears becoming an object of scorn, which in ancient Israelite culture was a severe social and spiritual stigma. This concern reflects the communal nature of honor and shame in biblical times, where one's actions could affect not only personal reputation but also the standing of one's family and community.

of fools
The term "fools" is derived from the Hebrew "kesil," often used in the wisdom literature to describe those who are morally and spiritually deficient. In the biblical context, fools are not merely lacking in intelligence but are those who reject God's wisdom and live in opposition to His ways. The psalmist's plea is to avoid being mocked by those who do not understand or value God's truth, highlighting the tension between the righteous and the wicked.

Persons / Places / Events
1. David
The author of Psalm 39, David is expressing a personal lament and plea for deliverance from sin and its consequences.

2. God
The recipient of David's prayer, God is seen as the only one capable of delivering David from his transgressions.

3. Fools
Represents those who mock or scorn, often seen as those who do not follow God's ways or understand His wisdom.
Teaching Points
Acknowledgment of Sin
Recognize the importance of acknowledging our transgressions before God, as David does, understanding that sin separates us from Him.

Dependence on God for Deliverance
Emphasize that true deliverance from sin comes only through God's intervention and grace, not through our own efforts.

Avoiding the Reproach of Fools
Understand the significance of living a life that reflects God's wisdom, avoiding the scorn and mockery of those who do not follow His ways.

Repentance and Restoration
Highlight the process of repentance as a pathway to restoration and renewed relationship with God.

Living a Testimony
Encourage believers to live in a way that testifies to God's transformative power, avoiding actions that would bring reproach from non-believers.
Bible Study Questions
1. What does David's plea for deliverance from transgressions teach us about the nature of sin and its impact on our relationship with God?

2. How can we apply the concept of avoiding the reproach of fools in our daily interactions and decision-making?

3. In what ways does Psalm 39:8 connect with the themes of repentance and forgiveness found in other parts of the Bible, such as Psalm 51 and 1 John 1:9?

4. How can acknowledging our sins before God lead to personal and spiritual growth?

5. What practical steps can we take to ensure that our lives reflect God's wisdom and avoid the mockery of those who do not understand His ways?
Connections to Other Scriptures
Psalm 51
Another psalm of David where he seeks forgiveness and cleansing from sin, showing a consistent theme of repentance and reliance on God's mercy.

1 John 1:9
This New Testament verse emphasizes the faithfulness and justice of God to forgive sins, aligning with David's plea for deliverance from transgressions.

Proverbs 14:9
Highlights the folly of mocking sin, contrasting the attitude of fools with the wisdom of seeking God's forgiveness.
Man Musing, Burning, SpeakingHomilistPsalm 39:8
MotivesJ. Walker, D. D.Psalm 39:8
Quiet MusingPsalm 39:8
The Place of Feeling in ReligionJ. B. Aitken.Psalm 39:8
The Uses of SolitudeF. W. P. Greenwood.Psalm 39:8
Evil Speaking, and the Proper Means to Prevent ItR. Fiddes.Psalm 39:1-13
Lessons from a FuneralW. Forsyth Psalm 39:1-13
The Afflicted ManC. Short Psalm 39:1-13
The Unspoken Judgment of MankindJ. B. Mozley, D. D.Psalm 39:1-13
Thought and Prayer Under TrialHomilistPsalm 39:1-13
Unburdening the Heart to God in a Time of Sore AfflictionC. Clemance Psalm 39:1-13
Faith and CultureH. G. Potter.Psalm 39:7-8
The Appeal and Prayer of a Waiting SoulJ. C. Philpot.Psalm 39:7-8
The Believer Hoping in GodW. Knight, M. A.Psalm 39:7-8
The Vanity of Earthly Things Leading to Hope in GodJ. Slade, M. A.Psalm 39:7-8
Waiting and HopingS. P. Jones.Psalm 39:7-8
People
David, Jeduthun, Psalmist
Places
Jerusalem
Topics
Base, Behaviour, Deliver, Evil, Fool, Foolish, Fools, Free, Reproach, Scorn, Shamed, Sins, Transgressions
Dictionary of Bible Themes
Psalm 39:4-8

     6203   mortality

Library
The Bitterness and Blessedness of the Brevity of Life
'Surely every man walketh in a vain shew.... 12. I am a stranger with Thee, and a sojourner, as all my fathers were.' --PSALM xxxix. 6, 12. These two sayings are two different ways of putting the same thing. There is a common thought underlying both, but the associations with which that common thought is connected in these two verses are distinctly different. The one is bitter and sad--a gloomy half truth. The other, out of the very same fact, draws blessedness and hope. The one may come from no
Alexander Maclaren—Expositions of Holy Scripture

Song of the Sojourner.
"I am a stranger with thee, and a sojourner, as all my fathers were."--Psalm 39:12. "Ich bin ein Gast auf Erden." [60]Paul Gerhardt. transl., Jane Borthwick, 1858 A Pilgrim and a stranger, I journey here below; Far distant is my country The home to which I go. Here I must toil and travel, Oft weary and opprest, But there my God shall lead me To everlasting rest. I've met with storm and danger, Even from my early years, With enemies and conflicts, With fightings and with fears. There's nothing here
Jane Borthwick—Hymns from the Land of Luther

Epiphanius of Pavia.
ABOUT the same time that Cæsarius was thus labouring in France, Epiphanius, Bishop of Pavia, was labouring in a like spirit in Italy. He also was a blessing for his land, convulsed by the disturbances of war, and deluged by one barbarous tribe after another. Amidst the strife of hostile tribes, he gained equal confidence and equal respect from the leaders of the adverse parties, and shed benefits alike on friend and foe. When the wild hosts of Odoacer were destroying and plundering Pavia, in
Augustus Neander—Light in the Dark Places

Since These Things are So, Suffer Me Awhile...
36. Since these things are so, suffer me awhile, holy brother, (for the Lord giveth me through thee great boldness,) to address these same our sons and brethren whom I know with what love thou together with us dost travail in birth withal, until the Apostolic discipline be formed in them. O servants of God, soldiers of Christ, is it thus ye dissemble the plottings of our most crafty foe, who fearing your good fame, that so goodly odor of Christ, lest good souls should say, "We will run after the
St. Augustine—Of the Work of Monks.

How Admirably Ps. ...
How admirably Ps. xxxix. [xxxviii.] takes the place of an introduction. Incited thereto by this psalm the saint determines to write on duties. He does this with more reason even than Cicero, who wrote on this subject to his son. How, further, this is so. 23. Not without thought did I make use of the beginning of this psalm, in writing to you, my children. For this psalm which the Prophet David gave to Jeduthun to sing, [57] I urge you to regard, being delighted myself with its depth of meaning and
St. Ambrose—Works and Letters of St. Ambrose

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Works by the Same Author.
Crown 8vo, cloth, price 7s. 6d. each. THE PSALMS. VOL. I.--PSALMS I.-XXXVIII. " II.--PSALMS XXXIX.-LXXXIX. " III.--PSALMS XC-CL. IN THE "EXPOSITOR'S BIBLE." "The work of a brilliant and effective teacher. He writes with real power and insight."--Saturday Review. "Dr. Maclaren has evidently mastered his subject with the aid of the best authorities, and has put the results of his studies before his readers in a most attractive form, and if we add that this commentary really helps to the better
Alexander Maclaren—The Life of David

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise
Martin Luther—Epistle Sermons, Vol. II

"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond
Arthur W. Pink—The Divine Inspiration of the Bible

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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