Psalm 38:16
For I said, "Let them not gloat over me--those who taunt me when my foot slips."
For I said
This phrase indicates a personal declaration or prayer from the psalmist, David. In the Hebrew text, the word "אמרתי" (amarti) is used, which is a form of the verb "to say." This reflects David's intimate communication with God, expressing his vulnerability and reliance on divine intervention. Historically, David often found himself in situations where he needed to articulate his dependence on God, showcasing a model of faith and humility.

Let them not gloat over me
The Hebrew word for "gloat" is "שמח" (samach), which means to rejoice or be glad. In this context, it conveys the idea of enemies taking pleasure in David's misfortune. The psalmist's plea is for God to prevent his adversaries from experiencing joy at his downfall. This reflects a common theme in the Psalms, where the righteous seek protection from the scorn and derision of the wicked. It underscores the spiritual battle between good and evil, where the faithful seek God's justice and vindication.

those who taunt me
The word "taunt" is translated from the Hebrew "רעה" (ra'ah), which can mean to see or to look upon with disdain. This phrase highlights the social and emotional pain inflicted by mockery and scorn. In the ancient Near Eastern context, public honor and shame were significant, and being taunted was a severe form of social humiliation. David's experience resonates with believers who face ridicule for their faith, reminding them that God is aware of their struggles and will ultimately uphold their dignity.

when my foot slips
The imagery of a slipping foot is a metaphor for faltering or experiencing a setback. The Hebrew "מעד" (ma'ad) conveys the idea of wavering or stumbling. This phrase acknowledges human frailty and the inevitability of mistakes or failures. In the biblical narrative, slipping is often associated with moral or spiritual lapses. David's acknowledgment of his vulnerability serves as a reminder of the need for God's sustaining grace. It encourages believers to seek divine support in times of weakness, trusting that God will provide stability and strength.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 38, David is expressing his deep distress and seeking God's intervention against his adversaries.

2. Adversaries
The unspecified enemies who are taunting and seeking to gloat over David's missteps.

3. God
The divine being to whom David is directing his plea for help and protection.

4. The Psalmist's Foot
Symbolic of David's stability and righteousness, which he fears may falter.

5. Taunting
The act of mocking or deriding, which David's enemies are doing in his time of vulnerability.
Teaching Points
Reliance on God in Times of Weakness
David's plea highlights the importance of turning to God when we feel vulnerable or when our "foot slips."

The Reality of Adversaries
Believers should be aware that adversaries may seek to exploit their weaknesses, but God is their ultimate protector.

Humility and Repentance
Recognizing one's own faults and seeking God's help is crucial, as David does in acknowledging his potential to falter.

Guarding Against Pride
Just as David asks God to prevent his enemies from gloating, believers should guard against pride and not rejoice in others' failures.

Prayer as a Weapon
David's prayer is a powerful example of using prayer to combat spiritual and emotional battles.
Bible Study Questions
1. How does David's plea in Psalm 38:16 reflect his relationship with God, and what can we learn from it about our own relationship with God?

2. In what ways can we identify with David's fear of his "foot slipping," and how can we seek God's help in those moments?

3. How do the themes of adversaries and taunting in Psalm 38:16 relate to the New Testament teachings on loving and praying for our enemies?

4. What practical steps can we take to ensure we do not gloat over others' misfortunes, in light of Proverbs 24:17-18?

5. How can we apply the principle of resisting the devil, as mentioned in James 4:7, to the challenges we face from our own "adversaries"?
Connections to Other Scriptures
Psalm 73
This psalm also deals with the theme of the righteous struggling while the wicked seem to prosper, echoing David's concern about his adversaries gloating over him.

Proverbs 24:17-18
These verses caution against rejoicing over the downfall of one's enemy, which connects to David's plea for his enemies not to gloat.

1 Peter 5:8-9
This passage warns believers to be vigilant against the adversary, the devil, who seeks to exploit moments of weakness, similar to David's concern about his foot slipping.

Matthew 5:44
Jesus' teaching to love and pray for one's enemies provides a New Testament perspective on dealing with adversaries.

James 4:7
Encourages believers to submit to God and resist the devil, which aligns with David's reliance on God for protection against his enemies.
A Fearful Picture of the Sufferings Which a Great Sin Can CauseC. Short Psalm 38:1-22
Great Personal AfflictionHomilistPsalm 38:1-22
Sin Stinging Like an AdderC. Clemance Psalm 38:1-22
Things to be RememberedPsalm 38:1-22
Thoughts in AfflictionW. Forsyth Psalm 38:1-22
People
David, Jeduthun, Psalmist
Places
Jerusalem
Topics
Boast, Exalt, Foot, Glad, Gloat, Lest, Lifted, Magnified, Magnify, Moved, Otherwise, Pride, Rejoice, Slipped, Slippeth, Slipping, Slips, Themselves
Dictionary of Bible Themes
Psalm 38:1-22

     5888   inferiority

Psalm 38:15-16

     8797   persecution, attitudes

Library
"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Christ's Resurrection Song.
WHEN the blessed Lord appeared in the midst of His disciples and they beheld the risen One in His glorified body of flesh and bones and He ate before them, He told them that all things which were written in the Law of Moses, and the Prophets and in the Psalms concerning Him, had to be fulfilled (Luke xxiv:44). While on the way to Emmaus He said to the two sorrowing and perplexed disciples "Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all
Arno Gaebelein—The Lord of Glory

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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