Psalm 38:13
But like a deaf man, I do not hear; and like a mute man, I do not open my mouth.
But I am like a deaf man
The psalmist, traditionally understood to be David, uses the metaphor of a "deaf man" to express his state of being unresponsive to the accusations and taunts of his enemies. In the Hebrew context, the word for "deaf" (חֵרֵשׁ, cheresh) implies a deliberate choice to not hear. This reflects a spiritual discipline, where David chooses to remain silent and not engage with the negativity surrounding him. Historically, this can be seen as an act of trust in God, allowing Him to be the defender rather than taking matters into his own hands.

I do not hear
This phrase emphasizes the psalmist's intentional decision to not listen to the voices of his adversaries. In the ancient Near Eastern culture, hearing was often associated with obedience and response. By stating "I do not hear," David is not only ignoring the slander but also demonstrating his reliance on God’s judgment rather than human opinion. This can be seen as an act of faith, where the believer chooses to focus on God's voice above all others.

and like a mute man
The comparison to a "mute man" (אִלֵּם, illem) further illustrates the psalmist's resolve to remain silent. In biblical times, being mute was often seen as a sign of helplessness or submission. However, in this context, it is a powerful act of self-control and surrender to God’s will. David’s silence is not out of weakness but out of a strategic choice to let God be his advocate.

who does not open his mouth
This final phrase underscores the completeness of the psalmist's silence. In the Hebrew tradition, the mouth is a powerful tool for both blessing and cursing. By choosing not to "open his mouth," David refrains from defending himself or retaliating against his enemies. This restraint is a testament to his faith in God’s justice and timing. It serves as an inspirational reminder for believers to trust in God’s sovereignty and to practice patience and humility in the face of adversity.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 38, David is expressing his deep distress and sense of isolation due to his sin and the resulting consequences.

2. Enemies
Though not directly mentioned in this verse, the context of the psalm includes adversaries who are taking advantage of David's weakened state.

3. God
Implicit in the psalm as the one David ultimately turns to for help and forgiveness, despite his current silence and suffering.
Teaching Points
Silence in Suffering
Sometimes, in our suffering, we may feel like we cannot express ourselves or that our cries are unheard. David's silence can teach us the value of waiting on God and trusting Him even when we feel isolated.

The Power of Restraint
David's choice to be like a "mute man" can be seen as an act of restraint, choosing not to retaliate or defend himself against his enemies. This can be a powerful example of self-control and reliance on God's justice.

Listening to God
In times of distress, it is crucial to listen for God's voice rather than being consumed by the noise of our circumstances. David's silence can be a reminder to seek God's guidance and wisdom.

Repentance and Reflection
The context of Psalm 38 is one of repentance. David's silence may also reflect a period of introspection and acknowledgment of his sin, encouraging us to examine our own hearts before God.

Trust in God's Timing
David's silence and waiting can teach us about trusting in God's timing for deliverance and vindication, rather than taking matters into our own hands.
Bible Study Questions
1. How does David's portrayal of himself as "deaf" and "mute" in Psalm 38:13 reflect his spiritual and emotional state?

2. In what ways can we practice restraint and silence in our own lives when facing adversity or conflict?

3. How does the concept of being "slow to speak" in James 1:19 relate to David's experience in this psalm?

4. What can we learn from David's example about the importance of repentance and seeking God's forgiveness?

5. How can we apply the principle of trusting in God's timing, as demonstrated by David's silence, to our current life situations?
Connections to Other Scriptures
Isaiah 53
The suffering servant is described as silent before his accusers, similar to David's portrayal of himself as mute.

James 1:19
Encourages believers to be "quick to listen, slow to speak," which aligns with David's choice to remain silent.

1 Peter 2:23
Jesus is described as not retaliating or speaking deceitfully when suffering, reflecting the silence David describes.
A Fearful Picture of the Sufferings Which a Great Sin Can CauseC. Short Psalm 38:1-22
Great Personal AfflictionHomilistPsalm 38:1-22
Sin Stinging Like an AdderC. Clemance Psalm 38:1-22
Things to be RememberedPsalm 38:1-22
Thoughts in AfflictionW. Forsyth Psalm 38:1-22
People
David, Jeduthun, Psalmist
Places
Jerusalem
Topics
Deaf, Doesn't, Dumb, Ears, Hearing, Kept, Mouth, Mute, Open, Openeth, Opening, Shut, Voice
Dictionary of Bible Themes
Psalm 38:13

     5147   deafness
     5296   disabilities

Psalm 38:1-14

     8713   discouragement

Psalm 38:1-22

     5888   inferiority

Psalm 38:12-15

     5496   revenge, examples

Psalm 38:13-14

     5168   muteness

Library
"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Christ's Resurrection Song.
WHEN the blessed Lord appeared in the midst of His disciples and they beheld the risen One in His glorified body of flesh and bones and He ate before them, He told them that all things which were written in the Law of Moses, and the Prophets and in the Psalms concerning Him, had to be fulfilled (Luke xxiv:44). While on the way to Emmaus He said to the two sorrowing and perplexed disciples "Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all
Arno Gaebelein—The Lord of Glory

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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