My beloved and friends shun my disease, and my kinsmen stand at a distance. My friends and companionsThis phrase highlights the personal relationships that David, the psalmist, is lamenting over. In the Hebrew text, the word for "friends" is "רֵעַ" (rea), which can denote a close associate or companion. The term "companions" is translated from "מַכָּר" (makar), suggesting those who are familiar or known to the psalmist. Historically, friendships in ancient Israel were vital for social and economic support, and the loss or distancing of such relationships would have been deeply felt. This phrase sets the stage for understanding the depth of David's isolation and the emotional pain of being abandoned by those he trusted. avoid me The Hebrew root here is "נָגַד" (nagad), which means to stand aloof or to distance oneself. This conveys not just a physical separation but also an emotional and relational withdrawal. In the context of the psalm, this avoidance is not due to any fault of David's friends but rather a reaction to his suffering and perceived sinfulness. This reflects a broader biblical theme where sin and suffering often lead to social isolation, as seen in the lives of Job and other biblical figures. because of my wounds The word "wounds" is translated from the Hebrew "נֶגַע" (nega), which can refer to a physical affliction or a mark of divine displeasure. In the ancient Near Eastern context, physical ailments were often seen as a sign of divine judgment or personal sin. David's acknowledgment of his wounds suggests a recognition of his own sinfulness and the resulting consequences. This phrase underscores the theme of repentance and the need for divine mercy, as David's physical and social suffering is intertwined with his spiritual state. my neighbors The term "neighbors" comes from the Hebrew "קָרוֹב" (qarob), meaning those who are near or close by. This can refer to both physical proximity and social or familial ties. In ancient Israel, community and kinship were central to one's identity and support system. The mention of neighbors distancing themselves highlights the comprehensive nature of David's isolation, affecting not just his friends but also those who are part of his immediate community. This reflects the broader biblical narrative of the consequences of sin affecting not just the individual but the community as a whole. stand at a distance The phrase "stand at a distance" is derived from the Hebrew "רָחַק" (rachak), meaning to be far off or to remove oneself. This conveys a deliberate choice to separate, emphasizing the severity of David's isolation. In the biblical context, distance can symbolize both physical separation and a lack of support or empathy. This imagery is poignant, as it contrasts with the closeness and intimacy that David once experienced with God and his community. It serves as a reminder of the alienation that sin can cause, not only between individuals but also between humanity and God. Persons / Places / Events 1. DavidTraditionally attributed to King David, this psalm is a penitential psalm where David expresses his deep distress and sense of isolation due to his sin and its consequences. 2. Friends and CompanionsThese are the people who were once close to David but now avoid him due to his afflictions, highlighting the theme of abandonment. 3. NeighborsThose who live near David, representing the broader community that distances itself from him in his time of need. 4. WoundsSymbolic of the consequences of sin and the physical and emotional pain that David is experiencing. 5. IsolationThe event of being left alone in suffering, which is a central theme of this verse, reflecting the broader human experience of feeling abandoned in times of trouble. Teaching Points The Reality of Isolation in SufferingSuffering can lead to feelings of isolation, even from those closest to us. Recognize this as a common human experience and seek comfort in God’s presence. The Consequences of SinSin can have relational consequences, leading to broken relationships and isolation. Acknowledge the impact of sin and seek repentance and restoration. The Importance of True FriendshipTrue friends are those who remain steadfast in times of trouble. Strive to be a friend who supports others in their suffering. God’s Faithfulness in IsolationEven when others abandon us, God remains faithful. Lean on His promises and presence during times of loneliness. Empathy for the IsolatedCultivate empathy for those who are suffering and isolated. Reach out to offer support and companionship to those in need. Bible Study Questions 1. How does David’s experience of isolation in Psalm 38:11 resonate with your own experiences of feeling abandoned or alone? 2. In what ways can sin lead to isolation in our relationships, and how can we seek reconciliation? 3. Reflect on a time when you felt abandoned by friends or family. How did you experience God’s presence during that time? 4. How can you be a true friend to someone who is currently experiencing suffering or isolation? 5. What steps can you take to ensure that you are not isolating yourself from God or others during times of personal struggle? Connections to Other Scriptures Job's Suffering Similar to David, Job experienced abandonment by friends and family during his trials, emphasizing the theme of isolation in suffering. Jesus' Abandonment In the Gospels, Jesus experienced abandonment by His disciples during His crucifixion, paralleling David's experience of being forsaken. Proverbs on Friendship Proverbs speaks about the value of true friends who stick closer than a brother, contrasting with the abandonment David feels. Hebrews on Jesus as High Priest The book of Hebrews describes Jesus as a High Priest who empathizes with our weaknesses, offering comfort to those who feel isolated. People David, Jeduthun, PsalmistPlaces JerusalemTopics Afar, Affliction, Aloof, Associates, Avoid, Companions, Disease, Friends, Kinsmen, Loved, Lovers, Neighbors, Neighbours, Ones, Over-against, Plague, Relations, Sore, Stand, Stay, Stood, Stroke, WoundsDictionary of Bible Themes Psalm 38:11 5689 friendlessness 5692 friends, bad 5901 loneliness 5963 sympathy 8841 unfaithfulness, to people Psalm 38:1-14 8713 discouragement Psalm 38:1-22 5888 inferiority Psalm 38:3-11 5136 body Library "Come unto Me, all Ye that Labour, and are Wearied," &C. Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way … Hugh Binning—The Works of the Rev. Hugh BinningQuestion Lxxxii of Devotion I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But … St. Thomas Aquinas—On Prayer and The Contemplative Life Out of the Deep of Suffering and Sorrow. Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed … Charles Kingsley—Out of the Deep Christ's Resurrection Song. WHEN the blessed Lord appeared in the midst of His disciples and they beheld the risen One in His glorified body of flesh and bones and He ate before them, He told them that all things which were written in the Law of Moses, and the Prophets and in the Psalms concerning Him, had to be fulfilled (Luke xxiv:44). While on the way to Emmaus He said to the two sorrowing and perplexed disciples "Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all … Arno Gaebelein—The Lord of Glory The Acceptable Sacrifice; OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of … John Bunyan—The Works of John Bunyan Volumes 1-3 Question Lxxxiii of Prayer I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V. … St. Thomas Aquinas—On Prayer and The Contemplative Life His Past Work. His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one … A. C. Gaebelein—The Work Of Christ What Manner of Man Ought not to Come to Rule. Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined; … Leo the Great—Writings of Leo the Great Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast … Martin Luther—Epistle Sermons, Vol. III Cæsarius of Arles. He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety … Augustus Neander—Light in the Dark Places Christian Meekness Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14). … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Notes on the Third Century Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best … Thomas Traherne—Centuries of Meditations How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance. The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life I Will Pray with the Spirit and with the Understanding Also- OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is … John Bunyan—The Works of John Bunyan Volumes 1-3 Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 38:11 NIVPsalm 38:11 NLTPsalm 38:11 ESVPsalm 38:11 NASBPsalm 38:11 KJV
Psalm 38:11 Commentaries
Bible Hub |