Psalm 28:8
The LORD is the strength of His people, a stronghold of salvation for His anointed.
The LORD
The term "LORD" in this verse is translated from the Hebrew "Yahweh," the covenant name of God, emphasizing His eternal, self-existent nature. This name is deeply rooted in the history of Israel, signifying God's unchanging faithfulness and His personal relationship with His people. In the context of Psalm 28, it underscores the personal and communal trust in God as the ultimate authority and protector.

is the strength
The word "strength" comes from the Hebrew "oz," which conveys might, power, and refuge. This term is often used in the Psalms to describe God's ability to provide security and support. Historically, this reflects the ancient Near Eastern understanding of deities as protectors of their people. For believers, it is a reminder of God's omnipotence and His role as a fortress in times of trouble.

of His people
This phrase highlights the communal aspect of God's relationship with Israel. "His people" refers to the chosen nation of Israel, but by extension, it includes all who are grafted into the faith through Christ. It emphasizes the collective identity of believers who find their strength and identity in God. This communal aspect is a recurring theme in the Old Testament, where God's covenant is with a people, not just individuals.

a stronghold
The term "stronghold" is translated from the Hebrew "ma'oz," meaning a fortified place or a refuge. In ancient times, strongholds were essential for protection against enemies. This imagery conveys the idea of God as an unassailable fortress, providing safety and security. For the faithful, it is a powerful metaphor for God's protection against spiritual and physical adversities.

of salvation
"Salvation" in Hebrew is "yeshuah," which means deliverance or rescue. This word is rich with theological significance, pointing to God's saving acts throughout history, from the Exodus to the ultimate salvation through Jesus Christ. It reflects the hope and assurance that God will deliver His people from all forms of bondage and distress.

for His anointed
The term "anointed" is derived from the Hebrew "mashiach," which means one who is consecrated or set apart by God. Historically, this referred to kings, priests, and prophets in Israel who were anointed with oil as a sign of God's choosing. In a messianic sense, it points to Jesus Christ, the ultimate Anointed One. For believers, it signifies those who are in Christ, sharing in His anointing and purpose.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature. In this Psalm, He is depicted as the source of strength and salvation.

2. His People
Refers to the Israelites, God's chosen people in the Old Testament, and by extension, all believers who are grafted into the family of God through faith in Jesus Christ.

3. His Anointed
This term can refer to King David, who was anointed by God to lead Israel, and prophetically to Jesus Christ, the Messiah, who is the ultimate Anointed One.
Teaching Points
God as Our Strength
Recognize that true strength comes from the LORD. In times of weakness or challenge, believers are encouraged to rely on God's power rather than their own.

The Role of Anointing
Understand the significance of being anointed by God. In the Old Testament, anointing was a sign of being set apart for a special purpose. As Christians, we are anointed by the Holy Spirit to fulfill God's purposes in our lives.

Salvation as a Stronghold
View salvation not just as a one-time event but as an ongoing source of security and protection. God’s salvation is a fortress that guards us against spiritual attacks.

Community of Believers
Embrace the idea that God’s strength is available to His people collectively. The church, as the body of Christ, is strengthened when believers support and pray for one another.
Bible Study Questions
1. How does understanding God as your strength change the way you approach challenges in your life?

2. In what ways can you rely on God's anointing in your daily walk with Him?

3. How can the concept of salvation as a stronghold provide comfort in times of spiritual warfare?

4. What are some practical ways you can support and strengthen your local church community?

5. How do the themes of strength and anointing in Psalm 28:8 connect with the New Testament teachings on the Holy Spirit's role in the life of a believer?
Connections to Other Scriptures
Psalm 18:2
This verse also speaks of the LORD as a rock and fortress, emphasizing His role as a protector and source of strength for His people.

1 Samuel 2:10
Hannah's prayer mentions the LORD giving strength to His king and exalting the horn of His anointed, which parallels the themes of divine strength and anointing.

Ephesians 6:10
Paul encourages believers to be strong in the Lord and in His mighty power, echoing the idea of God as the source of strength.
A Prayer Against Identification with Ungodly MenHomilistPsalm 28:8
The Earlier and the Later SongG. Matheson, D. D.Psalm 28:8
Unhook from Wicked MenPsalm 28:8
Man's Cry and God's ResponseW. Forsyth Psalm 28:1-9
Providence and PrayerC. Clemance Psalm 28:1-9
The Oppressed Righteous KingC. Short Psalm 28:1-9
A Glorious AnswerJ. E. Scott.Psalm 28:6-8
A Thanksgiving Truly InspiredHomilistPsalm 28:6-8
The Fact of Answered Prayer DemonstratedA. R. Wells.Psalm 28:6-8
People
David, Psalmist
Places
Jerusalem
Topics
Anointed, Defense, Fortress, Refuge, Salvation, Saving, Strength, Strong, Stronghold, Yea
Dictionary of Bible Themes
Psalm 28:8

     1240   God, the Rock
     1320   God, as Saviour

Psalm 28:1-9

     8610   prayer, asking God

Psalm 28:6-8

     6688   mercy, demonstration of God's

Psalm 28:7-8

     5490   refuge
     8486   spiritual warfare, armour

Psalm 28:8-9

     1305   God, activity of
     6028   sin, deliverance from

Library
Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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