Psalm 24:2
For He has founded it upon the seas and established it upon the waters.
For He has founded it upon the seas
For He
This phrase emphasizes the sovereignty and omnipotence of God. In the Hebrew text, the word used is "כִּי" (ki), which often introduces a reason or explanation. Here, it underscores that God is the ultimate authority and creator. The use of "He" points directly to God, affirming His role as the divine architect of the world. This reflects the conservative Christian belief in God's supreme power and intentionality in creation.

has founded
The Hebrew root for "founded" is "יָסַד" (yasad), which means to establish or lay a foundation. This word conveys the idea of stability and intentionality. In the ancient Near Eastern context, founding something upon the seas would have been seen as a demonstration of immense power, as the sea was often associated with chaos. This phrase reassures believers of God's control over all creation, including the chaotic and unpredictable elements of the world.

it
The pronoun "it" refers to the earth, as mentioned in the previous verse. This highlights the object of God's creative act. The earth is not a random occurrence but a deliberate creation by God. This aligns with the conservative Christian view that the earth is purposefully designed and maintained by God.

upon the seas
The phrase "upon the seas" uses the Hebrew word "עַל" (al), meaning "upon" or "over," and "יַמִּים" (yamim), meaning "seas." In ancient Hebrew cosmology, the seas were often seen as chaotic and untamed. By stating that God founded the earth upon the seas, the psalmist is illustrating God's mastery over chaos and His ability to bring order and stability. This imagery would have resonated deeply with the original audience, who viewed the sea as a symbol of uncertainty and danger. For conservative Christians, this serves as a reminder of God's power to bring order to the chaos in our lives.

and established it upon the waters
and established
The Hebrew word for "established" is "כוּן" (kun), which means to make firm or secure. This word reinforces the idea of God's intentional and powerful act of creation. It suggests not only the initial act of creation but also the ongoing sustenance and maintenance of the earth. This reflects the belief that God is not a distant creator but actively involved in His creation.

it
Again, "it" refers to the earth, emphasizing the focus of God's creative and sustaining work. The repetition of this pronoun in the verse highlights the earth's significance in God's plan and His ongoing care for it.

upon the waters
The phrase "upon the waters" uses the Hebrew word "מַיִם" (mayim), meaning "waters." Similar to "upon the seas," this phrase underscores God's control over the primordial waters, which were often seen as chaotic and threatening. In the biblical narrative, water is a powerful symbol, representing both life and chaos. By establishing the earth upon the waters, God demonstrates His authority over all elements of creation. For conservative Christians, this serves as a powerful reminder of God's sovereignty and His ability to bring order and purpose to the world.

Persons / Places / Events
1. God (He)
The Creator and Sustainer of the earth, who has the power and authority to establish the world.

2. The Earth
The physical world that God has created and established.

3. The Seas and Waters
Symbolic of chaos and disorder in ancient Near Eastern thought, yet under God's control and order.
Teaching Points
God's Sovereignty Over Creation
Recognize that God is the ultimate authority over all creation, including the chaotic elements symbolized by the seas.

Order from Chaos
Understand that God brings order out of chaos, both in the natural world and in our personal lives.

Trust in God's Control
Trust that God has established the world with purpose and precision, and He is in control of all circumstances.

Creation Reflects God's Power
Reflect on how the natural world reveals God's power and majesty, leading us to worship Him.

Foundation of Faith
Build your faith on the firm foundation of God's unchanging nature and His promises.
Bible Study Questions
1. How does understanding God's sovereignty over creation impact your view of current world events?

2. In what ways can you see God bringing order out of chaos in your own life?

3. How does the imagery of God founding the earth upon the seas enhance your understanding of His power?

4. What other biblical accounts or passages illustrate God's control over the natural world?

5. How can you apply the truth of God's established order to a specific situation you are facing today?
Connections to Other Scriptures
Genesis 1:9-10
This passage describes God gathering the waters to reveal dry land, showing His authority over creation.

Job 38:8-11
God questions Job about His control over the sea, emphasizing His sovereignty.

Psalm 104:5-9
This psalm praises God for setting the earth on its foundations and controlling the waters.

Proverbs 8:27-29
Wisdom speaks of God setting boundaries for the sea, highlighting His order and design.

Revelation 21:1
The new creation where the sea is no more, symbolizing the ultimate peace and order God will establish.
God's Claims Upon MenHenry S. Lunn, M. D.Psalm 24:1-2
God's Mundane Property and Man's Moral ObligationD. Thomas, D. D.Psalm 24:1-2
The Earth and its FulnessP. M'Adam Muir, D. D.Psalm 24:1-2
The Earth is the Lord'sRobert Flint, D. D.Psalm 24:1-2
The Earth the Lord'sW. L. Watkinson.Psalm 24:1-2
The Merchants of BritainJ. Cumming, D. D.Psalm 24:1-2
The Religiousness of Secular LearningJ. Cranbrook.Psalm 24:1-2
The Truth of Divine ProvidenceHenry Clissold, M. A.Psalm 24:1-2
Celebrating the Real Presence. (For Opening or Reopening a Church.)C. Clemance Psalm 24:1-4
Who Can Dwell with God?C. Short Psalm 24:1-6
The King of GloryW. Forsyth Psalm 24:1-10
People
David, Jacob, Psalmist
Places
Jerusalem
Topics
Based, Deep, Establish, Established, Floods, Founded, Rivers, Seas, Strong, Waters
Dictionary of Bible Themes
Psalm 24:1-2

     4006   creation, origin
     5289   debt
     5317   foundation
     8402   claims

Library
A Great Question and Its Answer
'Who shall ascend into the hill of the Lord? and who shall stand in His holy place?'--PSALM xxiv. 3. The psalm from which these words are taken flashes up into new beauty, if we suppose it to have been composed in connection with the bringing of the Ark into the Temple, or for some similar occasion. Whether it is David's or not is a matter of very small consequence. But if we look at the psalm as a whole, we can scarcely fail to see that some such occasion underlies it. So just exercise your imaginations
Alexander Maclaren—Expositions of Holy Scripture

The God who Dwells with Men
'Lift up your heads, O ye gates: and be ye lift up, ye everlasting doors; and the King of glory shall come in. 8. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. 9. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. 10. Who is this King of glory? The Lord of hosts, He is the King of glory.' --PSALM xxiv. 7-10. This whole psalm was probably composed at the time of the bringing of the ark into the city of Zion.
Alexander Maclaren—Expositions of Holy Scripture

The Ascension of Messiah to Glory
Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. T he institutions of the Levitical law were a "shadow" or "sketch" of good things to come. They exhibited a faint and general outline
John Newton—Messiah Vol. 2

June the Fifteenth the King's Guests
"Who shall ascend into the hill of the Lord?" --PSALM xxiv. Who shall be permitted to pass into the sanctuary of the cloud, and have communion with the Lord in the holy place? "He that hath clean hands." These hands of mine, the symbols of conduct, the expression of the outer life, what are they like? "Your hands are full of blood." Those hands had been busy murdering others, pillaging others, brutally ill-using their fellow-men. We may do it in business. We may do it in conversation. We may do
John Henry Jowett—My Daily Meditation for the Circling Year

Climbing the Mountain
Behold, then, before your eyes believer, the hill of God; it is a high hill even as the hill of Bashan, on the top thereof is that Jerusalem which is from above, the mother of us all; that rest "To which our laboring souls aspire, With fervent pangs of strong desire." This mount of which we speak is not Mount Sinai, but the chosen hill whereon are gathered the glorious company of angels, the spirit of the just made perfect, the Church of the first-born, whose names are written in heaven. And we are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

For Ascension Day. --Ps. xxiv.
For Ascension Day.--Ps. xxiv. Lift up your heads, ye gates! and wide Your everlasting doors display; Ye angel-guards, like flames divide And give the King of Glory way. Who is the King of Glory?--He, The Lord, omnipotent to save; Whose own right arm, in victory Led captive death, and spoil'd the grave. Lift up your heads, ye gates! and high Your everlasting portals heave; Welcome the King of Glory nigh; Him must the heaven of heavens receive. Who is the King of Glory?--who? The Lord of Hosts;-behold
James Montgomery—Sacred Poems and Hymns

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Influence of the King James Version on English Literature
THE Bible is a book-making book. It is literature which provokes literature. It would be a pleasure to survey the whole field of literature in the broadest sense and to note the creative power of the King James version; but that is manifestly impossible here. Certain limitations must be frankly made. Leave on one side, therefore; the immense body of purely religious literature, sermons, expositions, commentaries, which, of course, are the direct product of the Bible. No book ever caused so much discussion
McAfee—Study of the King James Bible

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

Dialogue ii. --The Unconfounded.
Eranistes and Orthodoxus. Eran.--I am come as I promised. 'Tis yours to adopt one of two alternatives, and either furnish a solution of my difficulties, or assent to what I and my friends lay down. Orth.--I accept your challenge, for I think it right and fair. But we must first recall to mind at what point we left off our discourse yesterday, and what was the conclusion of our argument. Eran.--I will remind you of the end. I remember our agreeing that the divine Word remained immutable, and took
Theodoret—The Ecclesiastical History of Theodoret

The Impossibility of Failure.
"But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: for God is not unrighteous to forget your work and the love which ye showed toward His name, in that ye ministered unto the saints, and still do minister. And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. For when God made promise to
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Letter Xlviii to Magister Walter De Chaumont.
To Magister [75] Walter de Chaumont. He exhorts him to flee from the world, advising him to prefer the cause and the interests of his soul to those of parents. MY DEAR WALTER, I often grieve my heart about you whenever the most pleasant remembrance of you comes back to me, seeing how you consume in vain occupations the flower of your youth, the sharpness of your intellect, the store of your learning and skill, and also, what is more excellent in a Christian than all of these gifts, the pure and innocent
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Glory of Penitents and Pious People.
Who are they that compose yonder bright multitude? They are headed by a queen who does not wear a virgin's crown; and yet, she is so beautiful, and enjoys so intimate a union with Jesus. Who is she? She is Mary Magdalen, the bright queen of Penitents, and the star of hope to all who have grievously sinned in this world. She was once a sinner, and such a sinner! Her soul was the home of seven devils! She was a hireling of Satan, to catch the souls of men. But a flash of light came forth from the Heart
F. J. Boudreaux—The Happiness of Heaven

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Question of the Division of Life into the Active and the Contemplative
I. May Life be fittingly divided into the Active and the Contemplative? S. Augustine, De Consensu Evangelistarum, I., iv. 8 " Tractatus, cxxiv. 5, in Joannem II. Is this division of Life into the Active and the Contemplative a sufficient one? S. Augustine, Of the Trinity, I., viii. 17 I May Life be fittingly divided into the Active and the Contemplative? S. Gregory the Great says[291]: "There are two kinds of lives in which Almighty God instructs us by His Sacred Word--namely, the active and
St. Thomas Aquinas—On Prayer and The Contemplative Life

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to which they are Doomed.
1. The election of God is secret, but is manifested by effectual calling. The nature of this effectual calling. How election and effectual calling are founded on the free mercy of God. A cavil of certain expositors refuted by the words of Augustine. An exception disposed of. 2. Calling proved to be free, 1. By its nature and the mode in which it is dispensed. 2. By the word of God. 3. By the calling of Abraham, the father of the faithful. 4. By the testimony of John. 5. By the example of those who
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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