Psalm 17:4
As for the deeds of men--by the word of Your lips I have avoided the ways of the violent.
As for the deeds of men
This phrase introduces a contrast between the actions of humanity and the psalmist's own conduct. The Hebrew word for "deeds" is "ma'aseh," which refers to actions or works. In the biblical context, human deeds often reflect moral choices and character. The psalmist acknowledges the common behaviors of people, which can be influenced by sin and worldly desires. This sets the stage for the psalmist's commitment to a different path, one aligned with divine righteousness.

by the word of Your lips
Here, the psalmist attributes his guidance to the divine revelation found in God's word. The "word" in Hebrew is "dabar," signifying not just spoken words but also commands and promises. The "lips" of God symbolize His direct communication and authority. This phrase emphasizes the importance of Scripture as a guiding force in the believer's life, providing wisdom and direction that surpass human understanding.

I have kept myself
The psalmist speaks of personal responsibility and discipline. The Hebrew root "shamar" means to guard, watch, or preserve. This reflects a conscious effort to maintain purity and integrity. In a world filled with temptations, the psalmist's commitment to self-control is a testament to the transformative power of God's word in shaping one's actions and character.

from the ways of the violent
The "ways" refer to paths or lifestyles, and the Hebrew word "derek" implies a manner of living. The "violent" are those who act with aggression and injustice, often contrary to God's will. By avoiding these paths, the psalmist aligns himself with peace and righteousness. This choice underscores the biblical principle of living counter-culturally, rejecting the sinful patterns of the world in favor of a life that honors God.

Persons / Places / Events
1. David
The author of this Psalm, David is expressing his reliance on God's guidance to avoid sinful paths.

2. God
The divine source of wisdom and guidance, whose words help David avoid violence.

3. The Violent
Represents those who choose paths of aggression and sin, contrasting with the righteous path David seeks.

4. The Word of God
Refers to the divine instructions and commandments that guide believers away from sin.

5. The Path of Righteousness
The way of life that aligns with God's will, avoiding sin and violence.
Teaching Points
The Power of God's Word
God's word is a powerful tool for guiding our actions and decisions. Just as David relied on it to avoid violence, we too can use Scripture to navigate life's challenges.

Avoiding Sinful Paths
Actively choosing to avoid the ways of the violent requires intentionality and reliance on God's guidance. We must be vigilant in our daily walk to stay on the path of righteousness.

The Importance of Scripture Memorization
Hiding God's word in our hearts equips us to resist temptation and make godly choices, as demonstrated by David's example.

Living Counter-Culturally
In a world that often glorifies violence and aggression, Christians are called to live differently, guided by the peace and wisdom of God's word.

Practical Application of Faith
Our faith should be evident in our actions. Like David, we must apply God's word to our lives, allowing it to shape our decisions and interactions.
Bible Study Questions
1. How does David's reliance on God's word in Psalm 17:4 inspire you to incorporate Scripture into your daily decision-making?

2. In what ways can you actively avoid the "ways of the violent" in your own life, and what role does Scripture play in this?

3. Reflect on a time when God's word helped you resist a temptation or avoid a sinful path. How can this experience encourage others?

4. How can memorizing Scripture help you in your spiritual journey, and what specific verses might you focus on to strengthen your walk with God?

5. Considering the connection between Psalm 17:4 and other Scriptures, how can you apply these teachings to live a life that is counter-cultural and aligned with God's will?
Connections to Other Scriptures
Psalm 119:11
This verse emphasizes hiding God's word in one's heart to avoid sin, similar to how David uses God's word to avoid violence.

Proverbs 4:14-15
Advises avoiding the path of the wicked, paralleling David's commitment to steering clear of violent ways.

Ephesians 6:17
Describes the Word of God as the sword of the Spirit, a tool for spiritual defense, akin to how David uses it to avoid sin.

Matthew 4:4
Jesus quotes Scripture to resist temptation, illustrating the power of God's word in guiding behavior.

James 1:22
Encourages believers to be doers of the word, not just hearers, reflecting David's active application of God's word to his life.
Young Men Warned Against Unsound PrinciplesThomas Dale, M. A.Psalm 17:4
The Prayer of the RighteousC. Short Psalm 17:1-5
The Righteousness of God's DealingW. Forsyth Psalm 17:1-15
The Saint's Appeal from the Wrongs of Earth to the Righteous One on the ThroneC. Clemance Psalm 17:1-15
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Avoided, Deeds, Destroyer, Doings, Kept, Lips, Myself, Observed, Paths, Regard, Violent, Works
Dictionary of Bible Themes
Psalm 17:4

     1690   word of God
     5164   lips

Library
The Two Awakings
'I shall be satisfied, when I awake, with Thy likeness.' --PSALM xvii. 15. 'As a dream when one awaketh; so, O Lord, when Thou awakest, Thou shalt despise their image.'--PSALM lxxiii. 20. Both of these Psalms are occupied with that standing puzzle to Old Testament worthies--the good fortune of bad men, and the bad fortune of good ones. The former recounts the personal calamities of David, its author. The latter gives us the picture of the perplexity of Asaph its writer, when he 'saw the prosperity
Alexander Maclaren—Expositions of Holy Scripture

The Hope of Future Bliss
In looking at this passage to-night, we shall notice first of all, the spirit of it; secondly, the matter of it; and then, thirdly, we shall close by speaking of the contrast which is implied in it. I. First, then, the SPIRIT OF THIS UTTERANCE, for I always love to look at the spirit in which a man writes, or the spirit in which he preaches; in fact, there is vastly more in that than in the words he uses. Now, what should you think is the spirit of these words? "As for me, I will behold thy face
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mysterious visits.
AN ADDRESS TO A LITTLE COMPANY AT THE COMMUNION TABLE AT MENTONE."Thou hast visited me in the night."--Psalm xvii. 3. MYSTERIOUS VISITS. IT is a theme for wonder that the glorious God should visit sinful man. "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?" A divine visit is a joy to be treasured whenever we are favoured with it. David speaks of it with great solemnity. The Psalmist was not content barely to speak of it; but he wrote it down in plain terms,
Charles Hadden Spurgeon—Till He Come

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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