Psalm 148:12
young men and maidens, old and young together.
young men
This phrase in Psalm 148:12 calls upon the vigor and strength of youth to join in the universal chorus of praise to God. In the Hebrew context, "young men" (בַּחוּרִים, bachurim) often refers to those in the prime of life, full of energy and potential. Historically, young men were seen as the backbone of society, capable of great feats and contributions. Their inclusion in this call to worship emphasizes that no matter one's strength or stage in life, all are invited to acknowledge and glorify the Creator. This reflects a biblical theme where the strength of youth is to be directed towards honoring God, as seen in Ecclesiastes 12:1, which encourages remembering the Creator in the days of youth.

and maidens
The inclusion of "maidens" (בְּתוּלוֹת, betulot) highlights the importance of women, particularly young women, in the worship community. In ancient Israel, maidens were often seen as symbols of purity and hope for the future. Their role in this verse underscores the inclusive nature of worship, where gender does not limit one's ability to praise God. This aligns with the broader biblical narrative that values the contributions of women, as seen in the accounts of figures like Miriam and Deborah, who played significant roles in Israel's history.

old men
The phrase "old men" (זְקֵנִים, zekenim) brings to mind the wisdom and experience that come with age. In biblical times, elders were highly respected for their knowledge and guidance. Their participation in praise is a testament to the lifelong journey of faith and the accumulated understanding of God's faithfulness over the years. This reflects the biblical principle that wisdom and reverence for God often grow with age, as seen in Proverbs 16:31, which speaks of gray hair as a crown of glory.

and children
The mention of "children" (יְלָדִים, yeladim) emphasizes the innocence and purity of a child's praise. In the biblical context, children are often seen as examples of humility and trust, qualities that are essential in a relationship with God. Jesus Himself highlighted the importance of childlike faith in Matthew 18:3, urging His followers to become like little children to enter the kingdom of heaven. The inclusion of children in this call to worship serves as a reminder that praise is not limited by age or maturity; even the youngest among us can offer genuine and heartfelt worship to God.

Persons / Places / Events
1. Young Men and Maidens
This phrase refers to the youth, both male and female, highlighting the vigor and potential of the younger generation. In the context of Psalm 148, they are called to praise the Lord, emphasizing that worship is not limited by age or gender.

2. Old and Young Together
This phrase encompasses all age groups, suggesting a communal and inclusive act of worship. It signifies the unity in praising God, where every generation is involved.

3. Psalm 148
This is a hymn of praise, part of the final collection of Psalms (146-150) that focus on praising God. It calls upon all creation, from the heavens to the earth, to worship the Lord.
Teaching Points
Universal Call to Worship
Psalm 148:12 reminds us that worship is a universal call. Every age group, from the youngest to the oldest, is invited to participate in praising God. This inclusivity reflects the comprehensive nature of God's kingdom.

Intergenerational Unity
The verse highlights the beauty of intergenerational unity in worship. It encourages us to foster environments where different generations can come together to glorify God, learning from each other and growing in faith.

Role of Youth in Worship
Young men and maidens are specifically mentioned, indicating the significant role that youth play in the life of the church. Encouraging young people to actively participate in worship can invigorate and inspire the entire congregation.

Wisdom of the Elderly
The inclusion of the elderly in this call to worship underscores the value of their wisdom and experience. Their presence in worship serves as a testament to God's faithfulness across a lifetime.

Community of Praise
This verse encourages us to view worship as a communal activity. It is not just an individual act but a collective expression of faith that strengthens the body of Christ.
Bible Study Questions
1. How does Psalm 148:12 challenge our understanding of who is called to worship God?

2. In what ways can we encourage intergenerational worship within our church community?

3. How can young people be more actively involved in the worship and ministry of the church?

4. What are some practical ways to honor and incorporate the wisdom of older generations in our worship services?

5. How does the call for all ages to worship together reflect the nature of God's kingdom as described in other parts of Scripture?
Connections to Other Scriptures
Ecclesiastes 12:1
This verse encourages remembering the Creator in the days of youth, connecting to the call for young men and maidens to praise God.

Joel 2:28
This prophecy speaks of God's Spirit being poured out on all people, including young men and women, which aligns with the inclusive call to worship in Psalm 148:12.

Titus 2:2-6
These verses provide guidance for both older and younger men and women, emphasizing the importance of godly living across all ages, which complements the call for all ages to praise God.
Happy Work for EverybodyM. G. Pearse.Psalm 148:12
The Great, the Greater, and the GreatestDavid Thomas, D. D.Psalm 148:1-14
The Creator and His CreaturesC. Short Psalm 148:7-14
The Leaders of the Nature-ChoirR. Tuck Psalm 148:11-13
People
Psalmist
Places
Jerusalem
Topics
Aged, Maidens, Virgins, Youths
Dictionary of Bible Themes
Psalm 148:11-13

     8624   worship, reasons

Library
That Worthy Name.
James ii:7. IN the second chapter of the Epistle of James the Holy Spirit speaks of our ever blessed Lord as "that worthy Name." Precious Word! precious to every heart that knows Him and delights to exalt His glorious and worthy Name. His Name is "far above every Name that is named, not only in this world, but also in that which is to come." (Ephes. i:21.) It is "as ointment poured forth" (Song of Sol. i:3); yea, His Name alone is excellent (Psalm cxlviii:13). But according to His worth that blessed
Arno Gaebelein—The Lord of Glory

Sexagesima Sunday Let them Praise the Name of the Lord for his Name Alone is Excellent; his Glory is Above the Earth and Heaven.
Let them praise the name of the Lord for His name alone is excellent; His glory is above the earth and heaven. Keine Schönheit hat die Welt [66]Angelus. 1657. trans. by Catherine Winkworth, 1855 Nothing fair on earth I see But I straightway think on Thee; Thou art fairest in mine eyes, Source in whom all beauty lies! When the golden sun forth goes, And the east before him glows, Quickly turns this heart of mine To Thy heavenly form divine. On Thy light I think at morn, With the earliest break
Catherine Winkworth—Lyra Germanica: The Christian Year

Universal Worship. --Ps. cxlviii.
Universal Worship.--Ps. cxlviii. Heralds of creation! cry,-- Praise the Lord, the Lord most high! Heaven and earth! obey the call, Praise the Lord, the Lord of all. For He spake, and forth from night Sprang the universe to light: He commanded,--Nature heard, And stood fast upon his word. Praise Him, all ye hosts above, Spirits perfected in love; Sun and Moon! your voices raise, Sing, ye stars! your Maker's praise. Earth! from all thy depths below, Ocean's hallelujahs flow, Lightning, Vapour,
James Montgomery—Sacred Poems and Hymns

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of
William Arnot—The Parables of Our Lord

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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