Psalm 147:19
He declares His word to Jacob, His statutes and judgments to Israel.
He declares His word
The phrase "He declares His word" emphasizes the active communication of God with His people. The Hebrew root for "declares" is "נָגַד" (nagad), which means to make known or to announce. This highlights God's initiative in revealing His will and truth to humanity. Historically, this declaration was often through prophets, who were chosen vessels to convey God's messages. In a broader scriptural context, this underscores the importance of divine revelation, which is foundational to understanding God's character and purposes.

to Jacob
"To Jacob" refers to the descendants of Jacob, who was later named Israel. This highlights the special relationship between God and the nation of Israel. Jacob, as a patriarch, represents the covenantal promises God made to Abraham, Isaac, and Jacob himself. The use of "Jacob" here is a reminder of God's faithfulness to His chosen people, despite their frequent disobedience. It also serves as a historical anchor, connecting the present audience of the Psalm to their ancestral roots and the promises God made to them.

His statutes
The term "His statutes" refers to the decrees or laws given by God. The Hebrew word "חֹק" (choq) implies something prescribed or appointed. These statutes were not arbitrary rules but were given for the well-being and guidance of God's people. In the historical context of Israel, these statutes were part of the Mosaic Law, which governed every aspect of life, ensuring that the community lived in a way that was pleasing to God and distinct from surrounding nations.

and judgments
"And judgments" refers to God's decisions or ordinances. The Hebrew word "מִשְׁפָּט" (mishpat) conveys the idea of justice and right ruling. This reflects God's role as the ultimate judge who administers justice according to His perfect wisdom and righteousness. In the scriptural context, God's judgments were often seen in His dealings with Israel and other nations, demonstrating His sovereignty and moral order in the world.

to Israel
"To Israel" reiterates the specific audience of God's revelation. Israel, as a nation, was chosen to be a light to the Gentiles, a people through whom God would reveal His character and plan for redemption. This phrase reinforces the idea of a covenant relationship, where Israel is both privileged and responsible to live according to God's revealed word. Historically, this relationship was marked by God's faithfulness and Israel's call to obedience, serving as a testament to the world of God's enduring love and justice.

Persons / Places / Events
1. Jacob
The patriarch whose name was changed to Israel. He is a central figure in the history of the Israelites, representing the chosen people of God.

2. Israel
The nation descended from Jacob, chosen by God to receive His laws and commandments. Israel is often used to refer to the collective people of God.

3. God's Word
Refers to the divine communication and revelation given to the people of Israel, including the Law and the Prophets.
Teaching Points
The Privilege of Revelation
God chose Israel to be the recipients of His divine word, highlighting the privilege and responsibility of receiving God's revelation. As Christians, we are also recipients of God's word through the Scriptures.

The Importance of God's Statutes
God's statutes and judgments are not just rules but are meant to guide us into a life that reflects His character. Understanding and applying these principles is crucial for living a life that honors God.

Continuity of God's Word
The revelation given to Israel is foundational for the Christian faith. The Old Testament is not obsolete but is fulfilled and expanded in the New Testament through Christ.

Responsibility to Share God's Word
Just as Israel was entrusted with God's word, Christians are called to share the gospel and teachings of Christ with others, continuing the mission of making God's word known.
Bible Study Questions
1. How does understanding the historical context of Jacob and Israel enhance our appreciation of Psalm 147:19?

2. In what ways does the privilege of receiving God's word come with responsibilities for both Israel and Christians today?

3. How can we apply the statutes and judgments of God in our daily lives, and what role does the Holy Spirit play in this process?

4. How does the continuity of God's word from the Old Testament to the New Testament impact our understanding of the Bible as a whole?

5. What practical steps can we take to ensure that we are effectively sharing God's word with others in our community?
Connections to Other Scriptures
Deuteronomy 4:8
This verse highlights the uniqueness of Israel in receiving God's righteous decrees and laws, emphasizing the special relationship between God and Israel.

Romans 3:1-2
Paul discusses the advantage of the Jews in being entrusted with the oracles of God, connecting to the idea of God declaring His word to Israel.

John 1:14
The Word becoming flesh in Jesus Christ is the ultimate revelation of God, building on the foundation of His word given to Israel.
Piety Exulting in Divine GoodnessDavid Thomas, D. D.Psalm 147:13-20
The Law of MosesJ. Jortin, D. D.Psalm 147:19-20
People
Jacob, Psalmist
Places
Jerusalem
Topics
Clear, Decisions, Declares, Declareth, Declaring, Decrees, Jacob, Judgments, Laws, Makes, Ordinances, Sheweth, Showeth, Shows, Statutes, Teaching
Dictionary of Bible Themes
Psalm 147:19

     1403   God, revelation
     5548   speech, divine
     8135   knowing God, nature of

Psalm 147:18-19

     1690   word of God

Psalm 147:19-20

     6183   ignorance, of God
     8311   morality, and redemption

Library
Healing for the Wounded
We will not delay you by a preface, but will come at once to the two thoughts: first, here is a great ill--a broken heart; and secondly, a great mercy--"he healeth the broken in heart, and bindeth up their wounds." Man is a double being: he is composed of body and soul, and each of the portions of man may receive injury and hurt. The wounds of the body are extremely painful, and if they amount to a breaking of the frame the torture is singularly exquisite. Yet God has in his mercy provided means
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Christ's Hospital
"He healeth the broken in heart, and bindeth up their wounds."--Psalm 147:3. Often as we have read this Psalm, we can never fail to be struck with the connection in which this verse stands, especially its connection with the verse that follows. Read the two together: "He healeth the broken in heart, and bindeth up their wounds. He telleth the number of the stars; he calleth them all by their names." What condescension and grandeur! What pity and omnipotence! He who leads out yonder ponderous orbs
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Anxious About Earth, or Earnest About the Kingdom
'And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23. The life is more than meat, and the body is more than raiment. 24. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25. And which of you with taking thought can add to his stature one cubit? 26. If ye then be not able to do that thing
Alexander Maclaren—Expositions Of Holy Scripture

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Room was Like and Oven
Sunday, 8.--We were at the minster [21] in the morning and at our parish church in the afternoon. The same gentleman preached at both; but though I saw him at the church, I did not know I had ever seen him before. In the morning he was all life and motion; in the afternoon he was as quiet as a post. At five in the evening, the rain constrained me to preach in the oven again. The patience of the congregation surprised me. They seemed not to feel the extreme heat or to be offended at the close application
John Wesley—The Journal of John Wesley

What God Is
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." We have here something of the nature of God pointed out to us, and something of our duty towards him. "God is a Spirit," that is his nature, and "man must worship him," that is his duty, and that "in spirit and in truth," that is the right manner of the duty. If these three were well pondered till they did sink into the bottom of our spirits, they would make us indeed Christians, not in the letter,
Hugh Binning—The Works of the Rev. Hugh Binning

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments.
Dr. Martin Luther—A Treatise on Good Works

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 147:19 NIV
Psalm 147:19 NLT
Psalm 147:19 ESV
Psalm 147:19 NASB
Psalm 147:19 KJV

Psalm 147:19 Commentaries

Bible Hub
Psalm 147:18
Top of Page
Top of Page