Psalm 145:1
I will exalt You, my God and King; I will bless Your name forever and ever.
I will exalt You
The phrase "I will exalt You" is a personal declaration of intent to lift up and honor God. The Hebrew root word here is "רוּם" (rum), which means to raise or elevate. This act of exalting is not just a verbal acknowledgment but a heartfelt commitment to place God above all else in one's life. Historically, exalting God was a central aspect of Hebrew worship, reflecting a deep reverence and recognition of God's supreme authority and majesty. In a conservative Christian perspective, this phrase encourages believers to prioritize God in their daily lives, acknowledging His sovereignty and expressing gratitude for His presence and guidance.

my God and King
This phrase emphasizes a personal relationship with God, acknowledging Him as both a divine deity and a sovereign ruler. The Hebrew word for God here is "אֱלֹהַי" (Elohai), indicating a personal God, while "מֶלֶךְ" (melech) refers to a king. In ancient Israel, the concept of God as King was integral, as it underscored His ultimate authority over all creation and His role as the protector and provider for His people. For conservative Christians, recognizing God as both personal and sovereign reinforces the belief in His intimate involvement in their lives and His overarching control over the universe.

I will bless Your name
To "bless" in Hebrew is "בָּרַךְ" (barak), which means to kneel or to praise. This action is an expression of adoration and reverence towards God's name, which represents His character and essence. In biblical times, a name was more than just an identifier; it encapsulated the nature and attributes of a person. Thus, blessing God's name is an acknowledgment of His holiness, goodness, and faithfulness. Conservative Christians view this as a call to continually honor and praise God, recognizing His unchanging nature and the blessings He bestows upon His followers.

forever and ever
This phrase signifies an eternal commitment to worship and praise God. The Hebrew words "לְעוֹלָם וָעֶד" (le'olam va'ed) convey a sense of perpetuity, emphasizing that the psalmist's devotion to God is not limited by time. In the historical context of the Psalms, this reflects the enduring covenant relationship between God and His people, Israel. For conservative Christians, this eternal perspective is a reminder of the everlasting nature of God's kingdom and the believer's hope in eternal life through Jesus Christ. It inspires a lifelong dedication to worship and a future-oriented faith that looks forward to an unending relationship with God.

Persons / Places / Events
1. David
The author of Psalm 145, King David, is expressing his personal commitment to worship and exalt God. Known as a man after God's own heart, David's life was marked by both triumphs and trials, yet he consistently turned to God in praise and worship.

2. God
The central figure in this verse, God is acknowledged as both a personal deity ("my God") and a sovereign ruler ("King"). This dual recognition highlights the intimate and majestic aspects of God's nature.

3. King
The term "King" emphasizes God's sovereignty and authority over all creation. In the context of ancient Israel, a king was a powerful ruler, and by calling God "King," David acknowledges His ultimate authority.

4. Blessing
The act of blessing God's name signifies a deep reverence and acknowledgment of His holiness and goodness. It is an expression of worship and gratitude.

5. Forever and Ever
This phrase underscores the eternal nature of God's reign and the perpetual commitment of the believer to worship Him. It reflects the timelessness of God's kingdom and the enduring nature of His relationship with His people.
Teaching Points
Exaltation as a Lifestyle
Exalting God should be a daily practice, not limited to specific times or places. It involves recognizing His sovereignty in every aspect of life.

Personal Relationship with God
David's use of "my God" highlights the importance of a personal relationship with the Lord. Believers are encouraged to cultivate intimacy with God through prayer and worship.

Acknowledging God's Sovereignty
By calling God "King," we acknowledge His ultimate authority over our lives. This recognition should lead to trust and obedience.

Eternal Perspective
The commitment to bless God's name "forever and ever" reminds us to maintain an eternal perspective, focusing on God's unchanging nature and promises.

Consistency in Worship
Worship should be consistent and enduring, reflecting a heart that is continually turned towards God, regardless of circumstances.
Bible Study Questions
1. How does recognizing God as both "my God" and "King" influence your daily life and decisions?

2. In what ways can you incorporate the practice of exalting God into your daily routine?

3. How does the concept of blessing God's name "forever and ever" challenge your current understanding of worship?

4. What are some practical steps you can take to deepen your personal relationship with God, as David exemplifies in this verse?

5. How do other scriptures, such as Philippians 2:9-11 and Revelation 4:8-11, enhance your understanding of the themes presented in Psalm 145:1?
Connections to Other Scriptures
Psalm 103:1-2
This passage also speaks of blessing the Lord and remembering His benefits, reinforcing the theme of continual praise and gratitude.

Philippians 2:9-11
These verses highlight the exaltation of Jesus Christ, connecting the act of exalting God in Psalm 145:1 with the New Testament revelation of Christ's lordship.

Revelation 4:8-11
The eternal worship of God by the heavenly beings in Revelation mirrors the commitment to bless God's name "forever and ever" as expressed in Psalm 145:1.
Christ the King of SaintsPsalm 145:1-21
God's Chosen People Extolling Their Sovereign KingR. C. Dillon, D. D.Psalm 145:1-21
God's Greatness, Goodness, and GloryC. Short Psalm 145:1-21
The Happy Duty of Daily PraisePsalm 145:1-21
The Kinghood of God, and the Glory of His ProvidenceDavid Thomas, D. D.Psalm 145:1-21
The Te Deum of the Old TestamentS. Conway Psalm 145:1-21
People
David, Psalmist
Places
Jerusalem
Topics
Acrostic, Age, Alphabet, Bless, Blessing, Consecutive, David, David's, Exalt, Extol, Forever, Glory, Gt, Half, Hebrew, Including, Letter, Lt, O, Praise, Psalm, Song, Starting, Verse
Dictionary of Bible Themes
Psalm 145:1

     5369   kingship, divine
     7263   theocracy
     8136   knowing God, effects

Psalm 145:

     8667   praise, examples

Psalm 145:1-13

     5849   exaltation

Library
June 17 Evening
All thy works shall praise thee, O Lord; and thy saints shall bless thee.--PSA. 145:10. Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits.--I will bless the Lord at all times: his praise shall continually be in my mouth.--Every day will I bless thee; and I will praise thy name for ever and ever. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift
Anonymous—Daily Light on the Daily Path

The Satisfier of all Desires
'Thou openest Thine hand, and satisfiest the desire of every living thing ... 19. He will fulfil the desire of them that fear Him: He also will hear their cry, and will save them.'--PSALM cxlv. 16, 19. You observe the recurrence, in these two verses, of the one emphatic word 'desire.' Its repetition evidently shows that the Psalmist wishes to run a parallel between God's dealings in two regions. The same beneficence works in both. Here is the true extension of natural law to the spiritual world.
Alexander Maclaren—Expositions of Holy Scripture

Christian Conversation
"They shall speak of the glory of thy kingdom, and talk of thy power."--Psalm 145:11. YOU HAVE only to look at the preceding verse, and you will discover, in a single moment, who are the people here spoken of who shall speak of the glory of God's kingdom, and talk of his power. They are the saints: "All thy works shall praise thee, O Lord; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power." A saint will often be discovered by his conversation. He
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

How I Know God Answers Prayer
How I Know God Answers Prayer The Personal Testimony of One Life-Time By ROSALIND GOFORTH (Mrs. Jonathan Goforth) Missionary in China since 1888 "They shall abundantly utter the memory of thy great goodness."--Psalm 145:7. "Go . . . and tell them how great things the Lord hath done for thee."--Mark 5:19. HARPER & BROTHERS PUBLISHERS NEW YORK AND LONDON Copyright, 1921, by Harper & Brothers PRINTED IN THE UNITED STATES OF AMERICA
Rosalind Goforth—How I Know God Answers Prayer

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

God, My King, Thy Might Confessing
[1186]Stuttgart: Gotha, 1715 Psalm 145 Richard Mant, 1824 DOXOLOGY God, my King, thy might confessing, Ever will I bless thy Name; Day by day thy throne addressing, Still will I thy praise proclaim. Honor great our God befitteth; Who his majesty can reach? Age to age his works transmitteth, Age to age his power shall teach. They shall talk of all thy glory, On thy might and greatness dwell, Speak of thy dread acts the story, And thy deeds of wonder tell. Nor shall fail from memory's treasure
Various—The Hymnal of the Protestant Episcopal Church in the USA

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Prayer Out of the Deep.
Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. 1, 2. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. xviii. 5, 6. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 18, 19. In the day when I cried
Charles Kingsley—Out of the Deep

The Life, as Amplified by Mediaeval Biographers.
1. His Early Years.--Ephraim, according to this biography, was a Syrian of Mesopotamia, by birth, and by parentage on both sides. His mother was of Amid (now Diarbekr) a central city of that region; his father belonged to the older and more famous City of Nisibis, not far from Amid but near the Persian frontier, where he was priest of an idol named Abnil (or Abizal) in the days of Constantine the Great (306-337). This idol was afterwards destroyed by Jovian (who became Emperor in 363 after the
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within
John Calvin—The Institutes of the Christian Religion

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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