Psalm 137:4
How can we sing a song of the LORD in a foreign land?
How can we
This phrase reflects a deep sense of perplexity and emotional turmoil. The Hebrew root here is "אֵיךְ" (eikh), which conveys a sense of questioning or wondering. It is not merely a rhetorical question but an expression of the Israelites' struggle to reconcile their faith with their current circumstances. This phrase sets the tone for the entire verse, highlighting the internal conflict faced by the exiles. It invites readers to consider the challenges of maintaining faith and worship in adverse conditions, a theme that resonates with believers who face trials and tribulations in their own lives.

sing a song
The act of singing, particularly in the context of worship, is significant in the Hebrew tradition. The Hebrew word for "sing" is "שִׁיר" (shir), which is often associated with joy, celebration, and the proclamation of God's glory. In this context, however, the exiles are questioning their ability to engage in such an act. Singing a song of the LORD is an expression of worship and devotion, and the inability to do so signifies a profound spiritual dislocation. This phrase challenges believers to consider how they can continue to worship and praise God even when they feel distant from Him or when circumstances seem to hinder their expression of faith.

of the LORD
The use of "the LORD" here is significant, as it refers to Yahweh, the covenant God of Israel. This is not just any song, but a song dedicated to the LORD, who is central to the identity and faith of the Israelites. The covenant relationship between God and His people is at the heart of this lament. The exiles' struggle to sing a song of the LORD in a foreign land underscores the tension between their current reality and their identity as God's chosen people. It serves as a reminder of the importance of maintaining a relationship with God, even when external circumstances are challenging.

in a foreign land
The phrase "in a foreign land" highlights the physical and spiritual displacement experienced by the Israelites. The Hebrew word for "foreign" is "נֵכָר" (nekar), which implies strangeness or unfamiliarity. Being in a foreign land signifies not only geographical dislocation but also cultural and spiritual alienation. For the Israelites, Jerusalem was the center of worship and the presence of God, and being away from it created a sense of loss and longing. This phrase speaks to the universal experience of feeling out of place or distant from one's spiritual home. It encourages believers to seek God's presence and maintain their faith, even when they find themselves in unfamiliar or challenging environments.

Persons / Places / Events
1. Israelites
The people of God who are in exile, experiencing deep sorrow and longing for their homeland, Jerusalem.

2. Babylon
The foreign land where the Israelites are held captive, representing a place of spiritual and physical exile.

3. Jerusalem
The holy city, symbolizing the presence of God and the center of worship for the Israelites.

4. Babylonian Captivity
The historical event where the Israelites were taken captive by the Babylonians, leading to a period of reflection and lamentation.

5. Levites
The priests and musicians responsible for leading worship, who are now challenged to sing the Lord's songs in a foreign land.
Teaching Points
The Challenge of Worship in Exile
Worship is not confined to a location but is a matter of the heart. Even in difficult circumstances, believers are called to maintain their devotion to God.

The Importance of Spiritual Identity
The Israelites' struggle to sing in a foreign land highlights the importance of maintaining one's spiritual identity amidst worldly influences.

Longing for God's Presence
The lament in this verse reflects a deep longing for God's presence, reminding believers of the ultimate hope and restoration found in Christ.

Faithfulness in Adversity
Like Daniel and his friends, believers are called to remain faithful and uphold their values, even when surrounded by a culture that opposes them.

Hope in God's Promises
Despite the sorrow of exile, the Israelites held onto the hope of God's promises, encouraging believers to trust in God's faithfulness and future restoration.
Bible Study Questions
1. How does the experience of the Israelites in Babylon relate to the challenges Christians face in maintaining their faith in a secular world?

2. In what ways can believers "sing the Lord's song" in their own "foreign lands" today?

3. How does the longing for Jerusalem in Psalm 137:4 reflect our own longing for God's presence and the ultimate restoration in Christ?

4. What lessons can we learn from the faithfulness of biblical figures like Daniel during times of exile and adversity?

5. How can the hope of God's promises, as seen in the return from Babylonian captivity, encourage us in our current struggles and trials?
Connections to Other Scriptures
Psalm 126
Reflects on the joy of returning from captivity, providing a contrast to the lament in Psalm 137.

Lamentations 1
Describes the sorrow and desolation of Jerusalem, echoing the themes of exile and longing.

Daniel 1
Chronicles the life of Daniel and his friends in Babylon, illustrating faithfulness in a foreign land.

Revelation 18
Speaks of the fall of Babylon, symbolizing the ultimate defeat of worldly powers opposed to God.

1 Peter 2:11
Encourages believers to live as foreigners and exiles, maintaining their identity in Christ.
Sin Takes All the Music Out of Our HeartsL. A. Banks, D. D.Psalm 137:4
The Difficulty of Singing the Lord's Song in a Strange LandDean Vaughan.Psalm 137:4
The Lord's Song in a Strange LandCanon Liddon.Psalm 137:4
The Lord's Song in a Strange LandJohn Gray, M. A.Psalm 137:4
The Lord's Song in a Strange LandS. Conway Psalm 137:4
By the Rivers of Babylon, EtcC. Short Psalm 137:1-6
Fruits of Exile from GodS. Conway Psalm 137:1-9
Injurious RetrospectionW. E. Barnes, D. D.Psalm 137:1-9
The Patriot's PsalmA. Whyte, D. D.Psalm 137:1-9
The Tears of Memory and the Cry for VengeanceHomilistPsalm 137:1-9
People
David, Edomites, Psalmist
Places
Babylon
Topics
Foreign, Lord's, Sing, Soil, Song, Songs, Strange, Stranger
Dictionary of Bible Themes
Psalm 137:4

     7540   Judaism

Psalm 137:1-4

     5332   harp
     6659   freedom, acts in OT

Psalm 137:1-6

     5339   home

Psalm 137:1-9

     4215   Babylon
     5945   self-pity

Psalm 137:4-5

     8437   giving, of talents

Library
Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Captivity.
"Is this the city that men call the perfection of beauty, the joy of the whole earth?"--Larn. ii. 15. Manasseh's son, Amon, undid all the reformation of his latter years, and brought back idolatry; and indeed, the whole Jewish people had become so corrupt, that even when Amon was murdered in 642, after only reigning two years, and better days came back with the good Josiah, it was with almost all of them only a change of the outside, and not of the heart. Josiah was but eight years old when he
Charlotte Mary Yonge—The Chosen People

Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise
Martin Luther—Epistle Sermons, Vol. II

Thou Shalt not Commit Adultery.
In this Commandment too a good work is commanded, which includes much and drives away much vice; it is called purity, or chastity, of which much is written and preached, and it is well known to every one, only that it is not as carefully observed and practised as other works which are not commanded. So ready are we to do what is not commanded and to leave undone what is commanded. We see that the world is full of shameful works of unchastity, indecent words, tales and ditties, temptation to which
Dr. Martin Luther—A Treatise on Good Works

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Concerning the Sacrament of Penance
In this third part I shall speak of the sacrament of penance. By the tracts and disputations which I have published on this subject I have given offence to very many, and have amply expressed my own opinions. I must now briefly repeat these statements, in order to unveil the tyranny which attacks us on this point as unsparingly as in the sacrament of the bread. In these two sacraments gain and lucre find a place, and therefore the avarice of the shepherds has raged to an incredible extent against
Martin Luther—First Principles of the Reformation

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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