Psalm 136:21
and He gave their land as an inheritance, His loving devotion endures forever.
and gave
The phrase "and gave" signifies a deliberate act of bestowal by God. In the Hebrew text, the word used is "נָתַן" (natan), which means to give, bestow, or grant. This action reflects God's sovereign authority and generosity. Historically, this giving is not just a transfer of property but a fulfillment of divine promise. It underscores God's faithfulness to His covenant with Israel, as He promised the land to Abraham and his descendants (Genesis 12:7). This act of giving is a testament to God's reliability and His active role in the history of His people.

their land
The term "their land" refers to the territories of the Canaanite nations that God promised to the Israelites. In the context of the Old Testament, "land" is often synonymous with God's blessing and provision. The land of Canaan was a tangible representation of God's promise and a place where His people could live in accordance with His laws. Archaeological evidence supports the historical presence of various Canaanite cultures in this region, which the Israelites eventually inhabited. This phrase emphasizes the fulfillment of God's promise and the physical manifestation of His blessings.

as an inheritance
The word "inheritance" in Hebrew is "נַחֲלָה" (nachalah), which implies a possession or heritage passed down through generations. In the biblical context, an inheritance is not merely a material possession but a sacred trust and a sign of God's enduring covenant with His people. The concept of inheritance in Israel was deeply tied to identity and continuity, ensuring that each tribe and family maintained their allotted portion of the Promised Land. This inheritance was a perpetual reminder of God's promises and His enduring faithfulness to His covenant.

His loving devotion
The phrase "His loving devotion" is translated from the Hebrew word "חֶסֶד" (chesed), which is often rendered as lovingkindness, mercy, or steadfast love. This term encapsulates God's unwavering commitment and loyalty to His people. It is a central theme in the Psalms and throughout the Old Testament, highlighting God's compassionate and faithful nature. God's chesed is not dependent on human actions but is a reflection of His character. It assures believers of His constant presence and support, regardless of circumstances.

endures forever
The phrase "endures forever" emphasizes the eternal nature of God's loving devotion. In Hebrew, "עוֹלָם" (olam) conveys the idea of perpetuity and timelessness. This assurance of God's everlasting love and faithfulness is a recurring theme in Psalm 136, repeated in every verse as a refrain. It serves as a reminder to the faithful that God's promises and His covenantal love are unchanging and eternal. This eternal perspective provides hope and encouragement, affirming that God's love transcends time and remains steadfast through all generations.

Persons / Places / Events
1. The Israelites
The chosen people of God, who received the Promised Land as an inheritance.

2. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants.

3. God
The central figure who, in His loving devotion, fulfills His promises to His people.

4. Canaanite Nations
The original inhabitants of the land that God gave to the Israelites.

5. Inheritance
The act of receiving land as a fulfillment of God's promise, symbolizing His faithfulness.
Teaching Points
God's Faithfulness
God's promise to give the land as an inheritance demonstrates His unwavering faithfulness. Believers can trust in God's promises in their own lives.

Enduring Loving Devotion
The phrase "His loving devotion endures forever" highlights God's eternal commitment to His people. This should encourage believers to rely on God's steadfast love in all circumstances.

Spiritual Inheritance
While the Israelites received a physical land, Christians are reminded of their spiritual inheritance in Christ. This inheritance is eternal and secure.

Obedience and Trust
The Israelites' journey to the Promised Land required obedience and trust in God. Believers today are called to live in obedience and trust in God's plan for their lives.

Gratitude for God's Provision
Recognizing God's provision in giving the land should lead to a heart of gratitude. Believers are encouraged to thank God for His blessings and provisions.
Bible Study Questions
1. How does the concept of inheritance in Psalm 136:21 relate to the promises God made to Abraham in Genesis 12:7?

2. In what ways can we see God's loving devotion enduring forever in our own lives today?

3. How does the physical inheritance of the Israelites point to the spiritual inheritance believers have in Christ?

4. What lessons can we learn from the Israelites' journey to the Promised Land about obedience and trust in God?

5. How can we cultivate a heart of gratitude for God's provision, as seen in His giving of the land to the Israelites?
Connections to Other Scriptures
Genesis 12:7
God's promise to Abraham about giving the land to his descendants, establishing the foundation for the inheritance.

Joshua 1:6
God's command to Joshua to lead the Israelites into the Promised Land, fulfilling the promise.

Deuteronomy 7:1-2
Instructions to the Israelites regarding the conquest of the Canaanite nations, showing God's plan for the inheritance.

Psalm 105:11
Reiteration of God's promise to give the land of Canaan as an inheritance, emphasizing His faithfulness.

Hebrews 11:8-10
The faith of Abraham in God's promise, connecting the physical inheritance to a spiritual one.
A Song, a Solace, a Sermon, and a SummonsPsalm 136:1-26
Does His Mercy Endure Forever?S. Conway Psalm 136:1-26
God's Goodness and MercyR. Harris, D. D.Psalm 136:1-26
Repetitions Many, But not VainS. Conway Psalm 136:1-26
The Church's AntiphonS. Conway Psalm 136:1-26
The Duty of Praise and ThanksgivingH. Bonar, D. D.Psalm 136:1-26
The Eternity or God's GoodnessHomilistPsalm 136:1-26
From Egypt to CanaanS. Conway Psalm 136:10-25
Mercy in the Destruction of TyrantsHomilistPsalm 136:17-22
Sihon and Og, or Mercies in DetailPsalm 136:17-22
Fulfillment of Race-MissionsR. Tuck Psalm 136:21, 22
People
Amorites, Egyptians, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Age, Endures, Endureth, Everlasting, Forever, Heritage, Inheritance, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Steadfast, Unchanging
Dictionary of Bible Themes
Psalm 136:1-26

     1085   God, love of
     8352   thankfulness

Library
Pilgrim Song
Gerhard Ter Steegen Ps. cxxxvi. 16 Come, children, on and forward! With us the Father goes; He leads us, and He guards us Through thousands of our foes: The sweetness and the glory, The sunlight of His eyes, Make all the desert places To glow as paradise. Lo! through the pathless midnight The fiery pillar leads, And onward goes the Shepherd Before the flock He feeds; Unquestioning, unfearing, The lambs may follow on, In quietness and confidence, Their eyes on Him alone. Come, children, on and
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Last Discourses of Christ - the Prayer of Consecration.
THE new Institution of the Lord's Supper did not finally close what passed at that Paschal Table. According to the Jewish Ritual, the Cup is filled a fourth time, and the remaining part of the Hallel [5717] repeated. Then follow, besides Ps. cxxxvi., a number of prayers and hymns, of which the comparatively late origin is not doubtful. The same remark applies even more strongly to what follows after the fourth Cup. But, so far as we can judge, the Institution of the Holy Supper was followed by the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Gethsemane
We turn once more to follow the steps of Christ, now among the last He trod upon earth. The hymn,' with which the Paschal Supper ended, had been sung. Probably we are to understand this of the second portion of the Hallel, [5818] sung some time after the third Cup, or else of Psalm cxxxvi., which, in the present Ritual, stands near the end of the service. The last Discourses had been spoken, the last Prayer, that of Consecration, had been offered, and Jesus prepared to go forth out of the City, to
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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