Psalm 136:13
He divided the Red Sea in two His loving devotion endures forever.
He divided the Red Sea in two
This phrase refers to the miraculous event recorded in Exodus 14, where God parted the Red Sea to allow the Israelites to escape from the pursuing Egyptian army. This event is a pivotal moment in the history of Israel, symbolizing God's deliverance and power. The Red Sea, known in Hebrew as "Yam Suph," is traditionally identified with the body of water located between Africa and the Arabian Peninsula. Archaeological evidence and geographical studies have sought to pinpoint the exact location of this crossing, though it remains a subject of debate. The division of the sea is a demonstration of God's sovereignty over creation, echoing themes found in Genesis where God separates waters to create order. This act prefigures the baptism of believers, symbolizing a passage from slavery to freedom, from death to life, and is seen as a type of Christ's redemptive work, where He leads His people from bondage to salvation.

His loving devotion endures forever
This refrain, repeated throughout Psalm 136, emphasizes the steadfast and eternal nature of God's love and mercy. The Hebrew word "hesed" is often translated as "loving devotion" or "steadfast love," and it conveys a sense of covenantal loyalty and kindness. This enduring love is a central theme in the Old Testament, reflecting God's unchanging character and His commitment to His people. The repetition of this phrase in the psalm serves as a reminder of God's faithfulness throughout history, from creation to the deliverance of Israel, and ultimately pointing to the fulfillment of His promises in Jesus Christ. In the New Testament, this enduring love is manifested in the life, death, and resurrection of Christ, who embodies God's covenantal faithfulness and offers eternal life to all who believe.

Persons / Places / Events
1. God
The central figure in this verse, demonstrating His power and loving devotion by performing a miraculous act.

2. Moses
The leader of the Israelites, who, under God's command, led the people out of Egypt and through the Red Sea.

3. The Israelites
The people of God who were delivered from slavery in Egypt and witnessed the parting of the Red Sea.

4. The Red Sea
The body of water that God miraculously divided to allow the Israelites to escape from the pursuing Egyptian army.

5. The Egyptians
The oppressors of the Israelites, who pursued them but were ultimately defeated when the sea returned to its place.
Teaching Points
God's Sovereignty and Power
The parting of the Red Sea is a testament to God's supreme power over creation. It reminds us that no obstacle is too great for God to overcome.

Enduring Loving Devotion
The phrase "His loving devotion endures forever" is repeated throughout Psalm 136, emphasizing God's unwavering love and faithfulness to His people.

Faith in Action
The Israelites' crossing of the Red Sea required faith in God's promise and command. We are called to trust God even when the path seems impossible.

Deliverance and Salvation
Just as God delivered the Israelites from physical bondage, He offers spiritual deliverance through Jesus Christ. This event foreshadows the ultimate salvation found in Christ.

Remembrance and Gratitude
Remembering God's past acts of deliverance encourages us to trust Him in present and future challenges. Gratitude for His faithfulness should be a constant in our lives.
Bible Study Questions
1. How does the parting of the Red Sea demonstrate God's power and sovereignty in your life today?

2. In what ways can you see God's "loving devotion" enduring in your personal experiences?

3. How can the faith of the Israelites in crossing the Red Sea inspire you to trust God in your current circumstances?

4. What are some "Red Sea" moments in your life where you have seen God make a way where there seemed to be none?

5. How can you cultivate a heart of gratitude and remembrance for God's past deliverances in your daily walk with Him?
Connections to Other Scriptures
Exodus 14
This chapter provides the detailed account of the parting of the Red Sea, highlighting God's miraculous intervention and the faith of Moses and the Israelites.

Nehemiah 9:11
This verse recounts the parting of the Red Sea as a demonstration of God's power and faithfulness to His people.

Isaiah 51:10
This passage reflects on God's mighty acts, including the parting of the sea, as a reminder of His enduring power and love.

Hebrews 11:29
This verse in the New Testament references the faith of the Israelites as they passed through the Red Sea, emphasizing the importance of faith in God's promises.
Overcoming Natural ObstaclesR. Tuck Psalm 136:13
A Song, a Solace, a Sermon, and a SummonsPsalm 136:1-26
Does His Mercy Endure Forever?S. Conway Psalm 136:1-26
God's Goodness and MercyR. Harris, D. D.Psalm 136:1-26
Repetitions Many, But not VainS. Conway Psalm 136:1-26
The Church's AntiphonS. Conway Psalm 136:1-26
The Duty of Praise and ThanksgivingH. Bonar, D. D.Psalm 136:1-26
The Eternity or God's GoodnessHomilistPsalm 136:1-26
From Egypt to CanaanS. Conway Psalm 136:10-25
People
Amorites, Egyptians, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Age, Apart, Asunder, Cutting, Divided, Endures, Endureth, Everlasting, Forever, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Red, Steadfast, Sunder, Suph, Unchanging
Dictionary of Bible Themes
Psalm 136:1-20

     1035   God, faithfulness

Psalm 136:1-26

     1085   God, love of
     8352   thankfulness

Psalm 136:13-16

     7223   exodus, significance

Library
Pilgrim Song
Gerhard Ter Steegen Ps. cxxxvi. 16 Come, children, on and forward! With us the Father goes; He leads us, and He guards us Through thousands of our foes: The sweetness and the glory, The sunlight of His eyes, Make all the desert places To glow as paradise. Lo! through the pathless midnight The fiery pillar leads, And onward goes the Shepherd Before the flock He feeds; Unquestioning, unfearing, The lambs may follow on, In quietness and confidence, Their eyes on Him alone. Come, children, on and
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Last Discourses of Christ - the Prayer of Consecration.
THE new Institution of the Lord's Supper did not finally close what passed at that Paschal Table. According to the Jewish Ritual, the Cup is filled a fourth time, and the remaining part of the Hallel [5717] repeated. Then follow, besides Ps. cxxxvi., a number of prayers and hymns, of which the comparatively late origin is not doubtful. The same remark applies even more strongly to what follows after the fourth Cup. But, so far as we can judge, the Institution of the Holy Supper was followed by the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Gethsemane
We turn once more to follow the steps of Christ, now among the last He trod upon earth. The hymn,' with which the Paschal Supper ended, had been sung. Probably we are to understand this of the second portion of the Hallel, [5818] sung some time after the third Cup, or else of Psalm cxxxvi., which, in the present Ritual, stands near the end of the service. The last Discourses had been spoken, the last Prayer, that of Consecration, had been offered, and Jesus prepared to go forth out of the City, to
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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