Psalm 135:18
Those who make them become like them, as do all who trust in them.
Those who make them
This phrase refers to the craftsmen and idol-makers who create physical representations of deities. In the Hebrew context, the word for "make" is often associated with the act of crafting or forming something with one's hands. Historically, idol-making was a common practice in ancient Near Eastern cultures, where artisans would fashion gods from wood, stone, or metal. The Bible consistently condemns this practice, emphasizing the futility and vanity of worshipping man-made objects. The act of making idols is seen as a direct violation of the first two commandments, which prohibit the worship of other gods and the creation of graven images (Exodus 20:3-4).

will be like them
This phrase suggests that those who create idols will become as lifeless and spiritually impotent as the idols themselves. The Hebrew word for "like" implies a transformation or becoming similar in nature. In a spiritual sense, this reflects the principle that we become what we worship. Idols, being inanimate and devoid of life, cannot see, hear, or act. Thus, those who devote themselves to such objects are spiritually blinded and deafened, unable to perceive the truth of God. This is a powerful warning against idolatry, highlighting the spiritual deadness that results from turning away from the living God.

as will all who trust in them
This phrase extends the warning to not only the makers of idols but also to those who place their trust in these false gods. The Hebrew word for "trust" conveys a sense of reliance or confidence. Trusting in idols is portrayed as a misplaced faith, leading to the same spiritual deadness as the idols themselves. Throughout Scripture, trust is a central theme, with God calling His people to place their trust in Him alone. The futility of trusting in idols is contrasted with the security and life found in trusting the one true God. This serves as a reminder of the importance of placing our faith in the Creator rather than the created, aligning our lives with His truth and purpose.

Persons / Places / Events
1. Psalmist
The author of Psalm 135, traditionally attributed to King David or another Israelite worship leader, who composed this psalm as a hymn of praise and a call to worship the one true God.

2. Idol Makers
Refers to those who craft idols, which are man-made objects of worship, often representing false gods in ancient cultures.

3. Worshipers of Idols
Individuals or groups who place their trust in idols, believing these objects have power or divine attributes.

4. Israel
The nation chosen by God, often warned against idolatry and called to worship Yahweh alone.

5. Temple Worship
The context of worship in the temple, where the psalm would have been sung, emphasizing the contrast between the living God and lifeless idols.
Teaching Points
The Futility of Idolatry
Idols are lifeless and powerless, and those who create and trust in them become spiritually dead and ineffective, just like the idols themselves.

Spiritual Transformation
We become like what we worship. Worshiping the living God transforms us into His likeness, while idol worship degrades and dehumanizes us.

Exclusive Devotion
God demands our exclusive worship and trust. Anything that takes His place in our hearts is an idol, whether it be material possessions, relationships, or ambitions.

Guarding Against Modern Idolatry
In today's context, idolatry can take many forms beyond physical idols. We must examine our lives for anything that competes with God for our devotion and trust.

The Call to Worship the True God
The psalm calls us to worship the living God, who is active and powerful, unlike the lifeless idols. Our worship should reflect His greatness and our dependence on Him.
Bible Study Questions
1. What are some modern-day "idols" that people might place their trust in, and how can we guard against them in our own lives?

2. How does the concept of becoming like what we worship challenge us to evaluate our priorities and affections?

3. In what ways does the futility of idol worship, as described in Psalm 135:18, contrast with the life-giving worship of the true God?

4. How can we apply the warnings against idolatry found in both the Old and New Testaments to our daily walk with Christ?

5. Reflect on a time when you placed your trust in something other than God. What were the consequences, and how did you return to trusting in Him alone?
Connections to Other Scriptures
Exodus 20:3-5
The Ten Commandments warn against idolatry, emphasizing that God is a jealous God who desires exclusive worship.

Isaiah 44:9-20
This passage mocks the futility of idol-making and idol worship, highlighting the absurdity of worshiping something crafted by human hands.

Romans 1:21-23
Paul discusses how humanity exchanged the glory of the immortal God for images resembling mortal man and creatures, leading to spiritual and moral decay.

1 Corinthians 10:14
Paul advises believers to flee from idolatry, recognizing its danger and the need for exclusive devotion to God.
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Confideth, Hope, Makers, Puts, Trusteth, Trusting, Trusts, Yea, Yes
Dictionary of Bible Themes
Psalm 135:15-18

     8748   false religion

Psalm 135:17-18

     8771   idolatry, objections

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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