Psalm 122:9
For the sake of the house of the LORD our God, I will seek your prosperity.
For the sake of
This phrase indicates a purpose or motivation behind the actions that follow. In the Hebrew context, it suggests a deep sense of commitment and dedication. The psalmist is expressing a selfless intention, prioritizing the well-being of something greater than oneself. This reflects a biblical principle of living for a purpose beyond personal gain, aligning with the teachings of Jesus about seeking first the kingdom of God (Matthew 6:33).

the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, a central place of worship for the Israelites. In the Hebrew Bible, the temple is not just a physical structure but a symbol of God's presence among His people. It represents a place of divine encounter, worship, and community. Historically, the temple was the heart of Jewish religious life, and its significance is echoed in the New Testament as believers are described as the temple of the Holy Spirit (1 Corinthians 6:19).

our God
This phrase emphasizes a personal and communal relationship with God. The use of "our" signifies a collective identity and shared faith among the people of Israel. It highlights the covenant relationship between God and His people, a recurring theme throughout the Bible. This communal aspect is crucial in understanding the psalmist's motivation, as the prosperity sought is not just individual but for the entire community of believers.

I will seek
The verb "seek" implies an active and intentional pursuit. In the Hebrew context, it conveys a sense of diligence and earnestness. This is not a passive hope but a committed effort to bring about the desired outcome. The psalmist's resolve to seek prosperity for the house of the LORD reflects a proactive faith, one that takes responsibility for the welfare of God's people and His dwelling place.

your prosperity
The term "prosperity" in this context goes beyond material wealth. In Hebrew, it often encompasses peace, well-being, and wholeness. The psalmist is expressing a desire for the flourishing of the community and the temple, which includes spiritual, social, and economic dimensions. This holistic view of prosperity aligns with the biblical vision of shalom, where peace and justice reign, and God's presence is fully realized among His people.

Persons / Places / Events
1. House of the LORD
Refers to the temple in Jerusalem, a central place of worship for the Israelites, symbolizing God's presence among His people.

2. Jerusalem
The city where the temple was located, representing the spiritual and political heart of Israel.

3. David
Traditionally attributed as the author of this psalm, expressing his devotion to Jerusalem and the temple.

4. Pilgrims
The psalm is part of the Songs of Ascents, sung by pilgrims traveling to Jerusalem for the feasts.

5. God
The central figure whose presence and blessing are sought for the prosperity of His people.
Teaching Points
The Importance of God's Dwelling Place
The "house of the LORD" signifies God's presence. As believers, we should prioritize and cherish our places of worship and community, recognizing them as spaces where we encounter God.

Seeking Prosperity for God's People
The call to seek prosperity is not just for personal gain but for the well-being of the community of faith. We should actively work towards the flourishing of our church and fellow believers.

Prayer for Peace and Prosperity
Just as David prayed for Jerusalem, we are encouraged to pray for the peace and prosperity of our communities, understanding that their well-being impacts our own.

Unity and Community
The psalm emphasizes collective worship and community. We should strive for unity within our church, recognizing that we are part of a larger body of believers.

Spiritual Pilgrimage
The journey to Jerusalem symbolizes our spiritual journey. We should continually seek to draw closer to God, growing in faith and love.
Bible Study Questions
1. How does the concept of the "house of the LORD" in Psalm 122:9 relate to the New Testament understanding of the church as the body of Christ?

2. In what ways can you actively seek the prosperity of your local church or faith community?

3. How does praying for the peace and prosperity of your community align with God's broader purposes for His people?

4. What steps can you take to foster unity and community within your church or small group?

5. Reflect on your spiritual journey. How can you ensure that you are continually moving towards a deeper relationship with God?
Connections to Other Scriptures
Psalm 48
Describes the beauty and significance of Jerusalem, reinforcing its importance as the city of God.

1 Kings 8
Solomon's dedication of the temple, highlighting the temple as a place of prayer and God's dwelling.

Jeremiah 29:7
Encourages seeking the peace and prosperity of the city where God has placed His people, similar to the call in Psalm 122:9.

Ephesians 2:19-22
Describes believers as the household of God, built on the foundation of the apostles and prophets, with Christ as the cornerstone, connecting the physical temple to the spiritual community of believers.
Christian PatriotismW. Newman, D. D.Psalm 122:9
Piety Blessing National LifeR. Tuck Psalm 122:9
The House of the LordJ. Irons.Psalm 122:9
A Pious PatriotHomilistPsalm 122:1-9
Gladness About WorshipU. R. Thomas.Psalm 122:1-9
Gladness in the Prospect of Divine WorshipS. Martin, M. A.Psalm 122:1-9
Gladness of God's HouseJ. G. Butler.Psalm 122:1-9
Happiness and WorshipR. Sinclair.Psalm 122:1-9
Inducements to Public WorshipJ. F. Haynes, LL. D.Psalm 122:1-9
Jerusalem a Type of the ChurchS. Conway Psalm 122:1-9
The Christian's Pleasure At Being Invited to God's HouseH. Melvill, B. D.Psalm 122:1-9
The Communion of SaintsW. S. Lewis, M. A.Psalm 122:1-9
The Good Man's Joy in the Engagements of the SanctuaryR. S. McAll, LL. D.Psalm 122:1-9
WorshipC. Short Psalm 122:1-9
A Eulogy of the ChurchC. M. Griffin, D. D.Psalm 122:6-9
Love to the Church of GodSketches of Four Hundred SermonsPsalm 122:6-9
On the Love of Our CountryH. Blair, D. D.Psalm 122:6-9
On the Love of Our CountryA. Stirling, LL. D.Psalm 122:6-9
On the Love of Our CountryA. Donnan.Psalm 122:6-9
Pray for the Peace of JerusalemJ. Summerfield, M. A.Psalm 122:6-9
Prayer for the Peace of the ChurchJohn McKay.Psalm 122:6-9
Prayer for the Peace of ZionA. Maclaren, D. D.Psalm 122:6-9
Prayer for the Prosperity of the Church EncouragedR. Hall, M. A.Psalm 122:6-9
The Duty of Praying for the Peace of the ChurchT. Boston, D. D.Psalm 122:6-9
The Good of the ChurchW. Herren.Psalm 122:6-9
The Prosperity of the ChurchJ. S. Elliott.Psalm 122:6-9
People
David, Psalmist
Places
Jerusalem
Topics
123, Prosperity, Psalm, Sake, Seek, Song, Working
Dictionary of Bible Themes
Psalm 122:1-9

     1680   types

Psalm 122:6-9

     5542   society, positive

Library
August the Eighteenth the Church of the Firstborn
"Pray for the peace of Jerusalem." --PSALM cxxii. And my Jerusalem is "the church of the living God." Do I carry her on my heart? Do I praise God for her heritage, and for her endowment of spiritual glory? And do I remember her perils, especially those parts of her walls where the defences are very thin, and can be easily broken through? Yes, has my Church any place in my prayer, or am I robbing her of part of her intended possessions? And is the entire Jerusalem the subject of my supplication?
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Patriotism.
"Jerusalem is built as a city that is at unity in itself. . . . O pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces. For my brethren and companions' sakes I will wish thee prosperity. Yea, because of the house of the Lord our God I will seek to do thee good."--PSALM cxxii. 3, 6-9. As we draw near to the end of our summer term, when so many are about to take leave of their school life, there is sure to rise up in
John Percival—Sermons at Rugby

For the Peace and Prosperity of the Church. --Ps. cxxii.
For the Peace and Prosperity of the Church.--Ps. cxxii. Glad was my heart to hear My old companions say, Come,--in the House of God appear, For 'tis an holy day. Our willing feet shall stand Within the temple-door, While young and old in many a band Shall throng the sacred floor. Thither the tribes repair, Where all are wont to meet, And joyful in the House of Prayer Bend at the Mercy-seat. Pray for Jerusalem, The city of our God; The Lord from Heaven be kind to them That love the dear abode.
James Montgomery—Sacred Poems and Hymns

Ps. cxxii. 7-9.
Ps. cxxii. 7-9. God in his temple let us meet: Low on our knees before Him bend, Here hath He fix'd his Mercy-seat, Here on his worship we attend. Arise into thy resting-place, Thou, and thine ark of strength, O Lord! Shine through the veil, we seek Thy face; Speak, for we hearken to Thy word. With righteousness Thy priests array; Joyful Thy chosen people be; Let those who teach, and hear, and pray, Let all be Holiness to Thee!
James Montgomery—Sacred Poems and Hymns

O 'twas a Joyful Sound to Hear
[1178]Mt. Sion: Horatio Parker, 1888 Psalm 122 Tate and Brady, 1698 DOXOLOGY O 'twas a joyful sound to hear Our tribes devoutly say, Up, Israel! to the temple haste, And keep your festal day. At Salem's courts we must appear, With our assembled powers, In strong and beauteous order ranged, Like her united towers. O ever pray for Salem's peace; For they shall prosperous be, Thou holy city of our God, Who bear true love to thee. May peace within thy sacred walls A constant guest be found; With
Various—The Hymnal of the Protestant Episcopal Church in the USA

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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