Psalm 112:1
Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.
Hallelujah!
The term "Hallelujah" is a transliteration of the Hebrew phrase "Hallelu Yah," which means "Praise the LORD." This exclamation is a call to worship and adoration, setting the tone for the entire psalm. It is a reminder of the joy and reverence that should accompany our praise. Historically, "Hallelujah" has been used in both Jewish and Christian liturgies, emphasizing the continuity of worship across the ages. It invites believers to join in a chorus of praise that transcends time and culture.

Blessed
The Hebrew word for "blessed" is "ashrei," which conveys a sense of happiness, contentment, and divine favor. In the biblical context, being blessed is not merely about material prosperity but about a deep-seated joy and peace that comes from a right relationship with God. This blessing is a result of living in accordance with God's will and experiencing His presence in one's life. The concept of blessing is central to the covenant relationship between God and His people, as seen throughout the Scriptures.

is the man
The phrase "is the man" highlights the individual who embodies the qualities described in the verse. In Hebrew, "ish" refers to a person, often emphasizing their character and actions. This individual is set apart by their reverence for God and their commitment to His commandments. The psalmist uses this phrase to draw attention to the personal nature of faith and obedience, suggesting that each person is responsible for their own spiritual journey.

who fears the LORD
The "fear of the LORD" is a foundational concept in the Bible, often associated with wisdom and understanding. The Hebrew word "yare" implies a deep respect, reverence, and awe for God. It is not about being afraid of God but recognizing His holiness, majesty, and authority. This fear leads to a life of obedience and devotion, as it acknowledges God's rightful place as the sovereign ruler of the universe. The fear of the LORD is the beginning of wisdom, as stated in Proverbs 9:10, and it is the guiding principle for a righteous life.

who greatly delights
The phrase "who greatly delights" speaks to the joy and satisfaction found in following God's commandments. The Hebrew word "chaphets" suggests a strong desire or pleasure in something. This delight is not burdensome but is a source of joy and fulfillment. It reflects a heart that is aligned with God's will and finds true happiness in His ways. The psalmist emphasizes that obedience to God is not a duty but a delight, a theme echoed throughout the Scriptures.

in His commandments
The "commandments" refer to the laws and instructions given by God, primarily through the Torah. In Hebrew, "mitzvot" encompasses all of God's directives, which are designed to guide His people in living a holy and righteous life. These commandments are not arbitrary rules but expressions of God's character and His desire for His people to reflect His holiness. The psalmist underscores the importance of God's Word as the foundation for a blessed life, encouraging believers to meditate on and live by His commandments.

Persons / Places / Events
1. The Psalmist
The author of Psalm 112, traditionally attributed to King David, who expresses themes of wisdom and righteousness.

2. The LORD (Yahweh)
The covenant name of God, central to the worship and reverence described in the Psalm.

3. The Blessed Man
Represents the individual who fears the LORD and delights in His commandments, embodying the ideal of a righteous life.
Teaching Points
The Importance of Reverence
Fearing the LORD is foundational to a blessed life. It involves a deep respect and awe for God's holiness and authority.

Delighting in God's Commandments
True joy and fulfillment come from aligning our desires with God's will as revealed in His Word. This delight is not burdensome but a source of joy.

The Path to Blessing
The Psalm highlights that blessings are not merely material but are deeply spiritual, rooted in a life that honors God.

Living Out Our Faith
The blessed man is an example of active faith, where reverence for God translates into practical obedience and joy in His commandments.

Cultivating a Heart for God
Encourage a personal relationship with God through regular study and meditation on His Word, fostering a heart that delights in His ways.
Bible Study Questions
1. What does it mean to "fear the LORD," and how can this be practically applied in our daily lives?

2. How can we cultivate a genuine delight in God's commandments, especially in a world that often opposes biblical values?

3. In what ways does the concept of being "blessed" in Psalm 112:1 differ from the world's understanding of blessing?

4. How can we ensure that our reverence for God leads to action and obedience, as seen in the life of the blessed man?

5. Reflect on a time when delighting in God's commandments brought you joy or peace. How can this experience encourage you to continue seeking God's will?
Connections to Other Scriptures
Proverbs 9:10
This verse highlights the fear of the LORD as the beginning of wisdom, connecting to the theme of reverence in Psalm 112:1.

Deuteronomy 6:5-6
These verses emphasize loving God and keeping His commandments, paralleling the delight in God's commandments mentioned in Psalm 112:1.

Matthew 5:6
Jesus speaks of those who hunger and thirst for righteousness, which aligns with the blessedness of delighting in God's commandments.

James 1:25
This verse discusses the blessing of being a doer of the word, similar to the blessedness of the man in Psalm 112:1 who delights in God's commandments.
Genuine PietyHomilistPsalm 112:1-10
The Blessed LifeS. Conway Psalm 112:1-10
The Blessedness of the Eminently GoodC. Short Psalm 112:1-10
People
Psalmist
Places
Jerusalem
Topics
Blessed, Commandments, Commands, Delight, Delighted, Delighteth, Delights, Feareth, Fearing, Fears, Finds, Gives, Greatly, Hallelujah, Happiness, Happy, Honour, Jah, Laws, O, Praise, Praised, Yah
Dictionary of Bible Themes
Psalm 112:1

     5874   happiness
     5918   pleasure
     8117   discipleship, benefits
     8335   reverence, and blessing
     8404   commands, in OT

Psalm 112:1-3

     5503   rich, the
     8780   materialism, and sin
     8809   riches

Library
Letter viii (Circa A. D. 1130) to Gilbert, Bishop of London, Universal Doctor
To Gilbert, Bishop of London, Universal Doctor He praises Gilbert, who practised poverty in the station of Bishop. The report of your conduct has spread far and wide, and has given to those whom it has reached an odour of great sweetness. The love of riches is extinct; what sweetness results! charity reigns; what a delight to all! All recognise you for a truly wise man, who has trodden under foot the great enemy with true wisdom; and this is most worthy of your name and of your priesthood. It was
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect
Alfred Edersheim—The Life and Times of Jesus the Messiah

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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