Proverbs 6:28
Can a man walk on hot coals without scorching his feet?
Can a man
This phrase invites the reader to consider the universal nature of the question. The Hebrew word for "man" here is "אִישׁ" (ish), which often denotes a person of strength or capability. The rhetorical nature of the question suggests that no one, regardless of their strength or wisdom, is exempt from the consequences of their actions. This aligns with the broader biblical theme that all humans are subject to God's moral order.

walk on hot coals
The imagery of "hot coals" is vivid and powerful, evoking a sense of danger and inevitable harm. In the ancient Near Eastern context, fire was often associated with purification and judgment. The Hebrew word for "coals" is "גַּחֶלֶת" (gachelet), which can also refer to burning embers. This metaphor suggests that engaging in sinful or foolish behavior is akin to walking on something that is inherently harmful and destructive.

without scorching his feet
The phrase "scorching his feet" underscores the certainty of consequences. The Hebrew root for "scorching" is "כָּוָה" (kavah), which means to burn or sear. This implies not just a superficial injury but a deep, painful wound. The feet, often symbolizing one's path or way of life in biblical literature, suggest that one's journey will be marred by the consequences of their actions. This serves as a warning that sin and folly inevitably lead to suffering and damage, reinforcing the biblical principle of sowing and reaping.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and moral instruction.

2. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key component of teaching and moral guidance.

3. The Foolish Man
While not a specific person, the "foolish man" is a recurring character in Proverbs, representing those who ignore wisdom and suffer the consequences.
Teaching Points
The Inevitability of Consequences
Just as walking on hot coals will burn one's feet, engaging in sinful behavior will lead to inevitable harm. This verse serves as a stark reminder of the natural consequences of sin.

The Importance of Wisdom and Discernment
Proverbs encourages us to seek wisdom and discernment to avoid the pitfalls of sin. Understanding the consequences of our actions is a key aspect of living a righteous life.

Guarding Against Temptation
The metaphor of hot coals can be applied to various temptations in life. We must be vigilant and proactive in avoiding situations that could lead us into sin.

The Role of Personal Responsibility
This verse highlights personal responsibility in our actions. We are accountable for the choices we make and must be mindful of the paths we choose to walk.
Bible Study Questions
1. How does the metaphor of walking on hot coals help us understand the consequences of sin in our own lives?

2. In what ways can we apply the wisdom of Proverbs 6:28 to avoid situations that may lead to sin?

3. How does the concept of personal responsibility in Proverbs 6:28 relate to other biblical teachings on accountability?

4. What are some modern-day "hot coals" that Christians should be wary of, and how can we guard against them?

5. How can the teachings of Proverbs 6:28 be used to counsel someone struggling with habitual sin?
Connections to Other Scriptures
Proverbs 6:27
This verse directly precedes 6:28 and uses a similar metaphor about carrying fire in one's lap, emphasizing the inevitability of consequences when engaging in sinful behavior.

1 Corinthians 6:18
Paul warns against sexual immorality, drawing a parallel to the idea of avoiding actions that lead to inevitable harm, much like walking on hot coals.

James 1:14-15
James discusses how desire leads to sin, and sin leads to death, echoing the progression of consequences seen in Proverbs 6:28.
Sin and SafetyW. Clarkson Proverbs 6:20-35
Warning Against AdulteryE. Johnson Proverbs 6:25-35
People
Solomon
Places
Jerusalem
Topics
Burned, Coals, Hot, Lighted, Scorched, Walk
Dictionary of Bible Themes
Proverbs 6:20-29

     5276   crime

Proverbs 6:23-29

     5714   men

Proverbs 6:25-29

     6242   adultery
     8777   lust

Proverbs 6:27-29

     4318   coal

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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