Proverbs 5:20
Why be captivated, my son, by an adulteress, or embrace the bosom of a stranger?
Why be captivated
The word "captivated" in this context suggests being ensnared or entrapped. The Hebrew root word here is "שׁגה" (shagah), which implies a sense of wandering or going astray. This term is often used in the Old Testament to describe a deviation from the path of righteousness. The imagery of being captivated serves as a warning against the seductive allure of sin, which can lead one away from God's intended path. Historically, the Israelites were often warned against idolatry and foreign influences, which could lead them astray from their covenant with God. This verse echoes that sentiment, urging believers to remain steadfast and not be led astray by temptations.

my son
The phrase "my son" is a common address in the book of Proverbs, emphasizing the personal and intimate nature of the wisdom being imparted. It reflects the relationship between a father and child, where the father seeks to guide and protect his offspring. In a broader sense, it represents God's paternal care for His people, offering guidance and wisdom to help them navigate life's challenges. This familial language underscores the importance of the advice being given, as it comes from a place of love and concern.

by an adulteress
The term "adulteress" refers to a woman who engages in sexual relations outside of marriage. In Hebrew, the word used is "נָכְרִיָּה" (nokriyah), which can also mean foreign or strange. This highlights the danger of engaging with those who are outside the covenant community and who may lead one away from God's laws. In the historical context of ancient Israel, maintaining purity and faithfulness within marriage was paramount, as it reflected the covenant relationship between God and His people. The adulteress symbolizes not just sexual immorality but also spiritual unfaithfulness.

or embrace the bosom
The phrase "embrace the bosom" is a euphemism for engaging in intimate or sexual relations. The Hebrew word "חָבַק" (chabaq) means to embrace or hold closely. This imagery conveys the physical and emotional intimacy that should be reserved for the marital relationship. The warning here is against forming such bonds with someone who is not one's spouse, as it violates the sanctity of marriage and God's design for human relationships. The embrace is meant to be a symbol of love and commitment, not of fleeting passion or infidelity.

of a stranger
The word "stranger" in this context is translated from the Hebrew "זָר" (zar), which can mean foreign or alien. It signifies someone who is outside the community of faith, someone who does not share the same values or covenant relationship with God. Engaging with a stranger in this intimate manner represents a breach of the boundaries set by God for His people. Historically, Israel was often warned against intermingling with foreign nations, as it could lead to idolatry and a turning away from God. This verse serves as a reminder to maintain purity and faithfulness, both in marriage and in one's spiritual walk.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. Adulteress
Represents a woman who engages in sexual relations outside of marriage. In the context of Proverbs, she symbolizes temptation and moral danger.

3. Son
The recipient of Solomon's wisdom, often seen as a young man or a disciple seeking guidance.

4. Stranger
In this context, a stranger refers to someone outside the covenant community, often used metaphorically for someone who leads others away from God's path.

5. Ancient Israel
The cultural and historical backdrop of Proverbs, where adherence to God's law was central to community life.
Teaching Points
Guard Your Heart
Proverbs 5:20 calls believers to be vigilant about what captivates their hearts. The allure of sin can be strong, but wisdom calls for discernment and self-control.

Value of Faithfulness
The verse underscores the importance of faithfulness in relationships, particularly marriage. It serves as a reminder of the covenantal nature of marriage and the need to honor it.

Consequences of Sin
Engaging with an adulteress or a stranger leads to spiritual and often physical consequences. Understanding these consequences can motivate believers to pursue righteousness.

Seek Wisdom
The call to avoid the embrace of a stranger is a call to seek wisdom and understanding, which are found in God's Word and through a relationship with Him.

Community Accountability
Being part of a faith community can provide support and accountability, helping individuals resist temptation and remain faithful.
Bible Study Questions
1. What does it mean to be "captivated" by an adulteress, and how can we guard against this in our daily lives?

2. How does the concept of faithfulness in Proverbs 5:20 relate to the broader biblical teaching on marriage and relationships?

3. In what ways can the wisdom of Proverbs 5:20 be applied to modern-day temptations that may not be explicitly sexual in nature?

4. How can we use the support of our faith community to help us avoid the pitfalls described in Proverbs 5:20?

5. Reflect on a time when you were tempted by something that seemed appealing but was ultimately harmful. How did you overcome it, and what role did your faith play in that process?
Connections to Other Scriptures
Proverbs 6:24-29
These verses warn against the dangers of adultery and the consequences of succumbing to such temptations, reinforcing the message of Proverbs 5:20.

1 Corinthians 6:18-20
Paul advises believers to flee from sexual immorality, emphasizing that the body is a temple of the Holy Spirit, which aligns with the call to avoid the embrace of a stranger.

Matthew 5:27-28
Jesus expands on the commandment against adultery, teaching that even lustful thoughts are sinful, which deepens the understanding of being captivated by an adulteress.
Victims of ViceW. Clarkson Proverbs 5:1-20
Fidelity and Bliss in MarriageE. Johnson Proverbs 5:15-21
People
Solomon
Places
Jerusalem
Topics
Adulteress, Adventuress, Alien, Arms, Bosom, Captivated, Embrace, Exhilarated, Foreigner, Infatuated, Loose, Magnify, Man's, Ravished, Shouldest, Strange, Stranger, Thyself, Wife, Wilt
Dictionary of Bible Themes
Proverbs 5:20

     5126   arm
     6188   immorality, sexual
     6242   adultery

Proverbs 5:1-23

     5276   crime
     5481   proverb

Proverbs 5:18-20

     6237   sexual sin, nature of
     8299   love, in relationships

Proverbs 5:18-23

     5468   promises, human

Proverbs 5:19-20

     5140   breasts

Proverbs 5:20-21

     8821   self-indulgence

Library
The Cords of Sin
'His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.'--PROVERBS v. 22. In Hosea's tender picture of the divine training of Israel which, alas! failed of its effect, we read, 'I drew them with cords of a man,' which is further explained as being 'with bands of love.' The metaphor in the prophet's mind is probably that of a child being 'taught to go' and upheld in its first tottering steps by leading-strings. God drew Israel, though Israel did not yield
Alexander Maclaren—Expositions of Holy Scripture

Last Things
A sermon (No. 667) delivered on Sunday morning, December 31, 1865 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "At the last."--Proverbs 5:11. The wise man saw the young and simple straying into the house of the strange woman. The house seemed so completely different from what he knew it to be that he desired to shed a light upon it, that the young man might not sin in the dark, but might understand the nature of his deeds. The wise man looked abroad and he saw but one lamp suitable
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
A Sermon (No. 915) delivered on Sabbath morning, February 13th, 1870 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
The first sentence of the text also may have reference to an arrest by an officer of law. The transgressor's own sins shall take him, shall seize him; they bear a warrant for arresting him, they shall judge him, they shall even execute him. Sin, which at the first bringeth to man a specious pleasure, ere long turneth into bitterness, remorse, and fear. Sin is a dragon, with eyes like stars, but it carrieth a deadly sting in its tail. The cup of sin, with rainbow bubbles on its brim, is black with
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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