Proverbs 27:8
Like a bird that strays from its nest is a man who wanders from his home.
Like a bird
The imagery of a bird is often used in Scripture to symbolize freedom, fragility, and the natural order. In Hebrew, the word for bird is "צִפּוֹר" (tsippor), which can refer to any small bird. Birds are creatures of instinct, and their actions are often driven by survival and the need for security. This comparison sets the stage for understanding the vulnerability and potential folly of the subject in the proverb.

that strays
The Hebrew root for "strays" is "נָדַד" (nadad), which means to wander, flee, or move away. This word conveys a sense of aimlessness and lack of direction. In the biblical context, straying often implies a departure from God's intended path or purpose. It suggests a deviation from the safety and provision that God has established, much like the Israelites when they strayed from God's commandments.

from its nest
The nest represents safety, security, and the place of belonging. In the natural world, a nest is where a bird finds rest and protection. Biblically, the nest can symbolize the home or the place where one is nurtured and cared for. The Hebrew word "קֵן" (ken) for nest implies a place of refuge. Straying from the nest suggests leaving behind the comfort and security that God provides.

is a man
The focus shifts to humanity, emphasizing the personal and relational aspect of the proverb. The Hebrew word "אִישׁ" (ish) for man is often used to denote an individual with responsibilities and roles within a community or family. This highlights the personal choice and accountability of the individual in the context of the proverb.

who wanders
The word "wanders" is derived from the same root as "strays," reinforcing the idea of aimlessness and lack of purpose. In a spiritual sense, wandering can imply a departure from God's will or a lack of spiritual focus. It suggests a life lived without the guidance and direction that comes from a relationship with God.

from his home
The home is a central theme in biblical teaching, representing not just a physical dwelling but also a place of spiritual and emotional grounding. The Hebrew word "בַּיִת" (bayit) for home encompasses family, community, and the presence of God. Wandering from home implies leaving behind one's responsibilities, relationships, and the spiritual foundation that God has established.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and understanding.

2. Bird
In this proverb, the bird symbolizes a person who leaves their place of safety and belonging, illustrating the consequences of straying from one's intended path or responsibilities.

3. Nest
Represents a place of safety, security, and belonging. In the context of the proverb, it symbolizes the home or the place where one is meant to be.

4. Man
Represents any individual who might be tempted to leave their responsibilities or place of belonging, highlighting the potential dangers of such actions.

5. Home
Symbolizes not just a physical dwelling but also one's responsibilities, commitments, and the community or family to which one belongs.
Teaching Points
The Importance of Stability
Just as a bird finds safety in its nest, individuals find stability and security in their homes and communities. Straying from these can lead to vulnerability and danger.

Commitment to Responsibilities
The proverb highlights the importance of staying committed to one's responsibilities and roles within the family and community.

Spiritual Home
Beyond the physical home, this proverb can be applied to one's spiritual life. Straying from God and His teachings can lead to spiritual danger.

Contentment and Gratitude
Recognize and appreciate the safety and security that comes from being where God has placed you, both physically and spiritually.

Guarding Against Temptation
Be aware of the temptations that might lead you away from your responsibilities and commitments, and seek God's guidance to remain steadfast.
Bible Study Questions
1. What are some modern-day examples of "straying from one's nest," and what are the potential consequences?

2. How can we apply the principle of this proverb to our spiritual lives and relationship with God?

3. In what ways can we ensure that we are fulfilling our responsibilities within our homes and communities?

4. How does the concept of "home" in this proverb relate to the idea of finding our identity and purpose in Christ?

5. Reflect on a time when you felt tempted to stray from your responsibilities. How did you handle it, and what did you learn from the experience?
Connections to Other Scriptures
Genesis 2:24
This verse speaks about a man leaving his father and mother to be united with his wife, establishing a new home. It emphasizes the importance of the home as a foundational unit.

Luke 15:11-32
The Parable of the Prodigal Son illustrates the consequences of leaving one's home and responsibilities, and the grace of returning.

Psalm 91:1-2
These verses speak of dwelling in the shelter of the Most High, emphasizing the safety and security found in God's presence, akin to the safety of a nest.
The Inconvenience and Danger of Persons Being Long Absent from HomeJ. Orton.Proverbs 27:8
The WandererHomiletic ReviewProverbs 27:8
The Wandering BirdProverbs 27:8
The Wandering BirdJames Lewis.Proverbs 27:8
The Wandering BirdC.H. Spurgeon Proverbs 27:8
UnnaturalnessG. Hunt Jackson.Proverbs 27:8
Wandering BirdsJ. J. Ellis.Proverbs 27:8
The Praise of ManW. Clarkson Proverbs 27:2, 21
Four Services of FriendshipW. Clarkson Proverbs 27:5, 6, 9, 10, 17, 19
The Blessing of ContentmentE. Johnson Proverbs 27:7, 8
People
Abaddon, Solomon
Places
Jerusalem
Topics
Bird, Eggs, Home, Nest, Station, Strays, Wandereth, Wandering, Wanders
Dictionary of Bible Themes
Proverbs 27:8

     4675   nest

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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