Proverbs 27:7
The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet.
The soul that is full
The Hebrew word for "soul" here is "nephesh," which often refers to the inner being or life force of a person. In this context, it suggests a person who is satisfied or satiated. Historically, the concept of fullness is associated with abundance and contentment. In ancient times, a full soul would imply someone who has all their needs met, both physically and spiritually. This phrase serves as a metaphor for spiritual complacency, where one becomes indifferent to even the sweetest of offerings, such as honey, which was a prized delicacy in biblical times.

loathes honey
"Loathes" comes from the Hebrew word "buws," meaning to trample or despise. Honey, in the ancient Near East, was not only a sweetener but also a symbol of prosperity and divine blessing. The loathing of honey by a full soul illustrates how abundance can lead to a lack of appreciation for what is good and valuable. This reflects a spiritual truth that when people are spiritually or materially satisfied, they may become indifferent to God's blessings and truths.

but to a hungry soul
The "hungry soul" contrasts sharply with the full soul. The Hebrew word for "hungry" is "ra'eb," which denotes a deep craving or need. This phrase highlights the condition of spiritual hunger, where there is a yearning for fulfillment and sustenance. Historically, hunger was a common experience, and it drove people to seek sustenance with urgency and appreciation. Spiritually, this hunger represents a deep desire for God and His righteousness, as seen in Matthew 5:6, "Blessed are those who hunger and thirst for righteousness, for they will be filled."

any bitter thing is sweet
The phrase "any bitter thing" uses the Hebrew word "mar," which means bitter or unpleasant. In a historical context, bitterness often referred to hardship or difficult experiences. The sweetness of bitterness to a hungry soul illustrates the transformative power of need and desire. When one is truly hungry, even the most challenging or unpleasant experiences can be seen as valuable and satisfying. This reflects the spiritual truth that those who earnestly seek God will find satisfaction and sweetness even in trials and tribulations, as they recognize the growth and closeness to God that such experiences bring.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom.

2. Israel
The cultural and historical context of Proverbs is rooted in ancient Israel, where wisdom literature was a key part of spiritual and practical life.

3. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes practical teachings and moral lessons.
Teaching Points
Contentment and Satisfaction
A full soul represents contentment, where even the sweetest things may not bring additional joy. This teaches us to find satisfaction in what we have rather than constantly seeking more.

Spiritual Hunger
Just as physical hunger can make even bitter things seem sweet, spiritual hunger can drive us to seek God earnestly. We should cultivate a hunger for righteousness and spiritual growth.

Perspective on Desires
Our desires can change based on our state of satisfaction. When we are spiritually full, worldly temptations lose their appeal. This encourages us to focus on spiritual fulfillment.

Gratitude and Appreciation
Recognizing the value of what we have, even if it seems bitter, can lead to a deeper appreciation and gratitude for God's provision in our lives.
Bible Study Questions
1. How does the concept of a "full soul" versus a "hungry soul" apply to your current spiritual life?

2. In what ways can you cultivate a deeper hunger for spiritual things, as suggested by Matthew 5:6?

3. Reflect on a time when you found satisfaction in something unexpected. How does this relate to the teaching in Proverbs 27:7?

4. How can Philippians 4:12 help you find contentment in your current circumstances?

5. What practical steps can you take to ensure that your desires align with God's will, especially when faced with worldly temptations?
Connections to Other Scriptures
Philippians 4:12
Paul speaks about being content in all circumstances, whether in plenty or in want, which parallels the idea of satisfaction and desire in Proverbs 27:7.

Matthew 5:6
Jesus speaks about those who hunger and thirst for righteousness, which can be related to the concept of spiritual hunger and satisfaction.

Ecclesiastes 6:7
This verse discusses the insatiable nature of human desire, similar to the idea of a hungry soul finding satisfaction in even bitter things.
An Appetite for Good Things Essential for Their EnjoymentD. Thomas, D.D.Proverbs 27:7
Spiritual AppetiteProverbs 27:7
Spiritual AppetiteC.H. Spurgeon Proverbs 27:7
Superabundance and ScarcityW. Clarkson Proverbs 27:7
The Praise of ManW. Clarkson Proverbs 27:2, 21
Four Services of FriendshipW. Clarkson Proverbs 27:5, 6, 9, 10, 17, 19
The Blessing of ContentmentE. Johnson Proverbs 27:7, 8
People
Abaddon, Solomon
Places
Jerusalem
Topics
Bitter, Famished, Full, Honey, Honeycomb, Honey-comb, Hungry, Loathes, Loatheth, Lotheth, Sated, Satiated, Soul, Sweet, Tastes, Trampleth, Treadeth
Dictionary of Bible Themes
Proverbs 27:6

     5691   friends, good
     5781   affection
     5821   criticism, among believers
     5863   flattery
     5898   kissing
     8354   trustworthiness

Proverbs 27:5-6

     5549   speech, positive

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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