Proverbs 26:27
He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him.
He who digs a pit
The imagery of "digging a pit" is a vivid metaphor rooted in ancient practices. In biblical times, pits were often dug as traps for animals or enemies. The Hebrew word for "pit" (שׁוּחָה, shuchah) suggests a deep, hidden danger. This phrase warns against malicious intent, emphasizing that those who plot harm against others often find themselves ensnared by their own schemes. The act of digging implies effort and premeditation, highlighting the moral responsibility of the plotter.

will fall into it
The consequence of falling into one's own pit underscores the biblical principle of reaping what one sows. This reflects the divine justice that permeates Scripture, where God ensures that evil intentions ultimately lead to self-destruction. The Hebrew verb "fall" (נָפַל, naphal) conveys an unexpected and inevitable downfall, serving as a cautionary tale that evil plans often backfire.

and he who rolls a stone
Rolling a stone is another metaphor for setting a trap or causing harm. Stones were used in ancient warfare and as tools of execution, symbolizing a heavy burden or impending danger. The act of rolling suggests deliberate action, reinforcing the idea that those who seek to harm others through calculated means are setting themselves up for failure. The stone represents the weight of one's own sin and the inevitability of facing its consequences.

will have it roll back on him
The imagery of the stone rolling back conveys the boomerang effect of sin. The Hebrew verb "roll" (גָּלַל, galal) implies a return to the origin, illustrating the principle that evil deeds often rebound on the perpetrator. This phrase serves as a powerful reminder of God's sovereign justice, where the wicked are ensnared by their own devices. It encourages believers to trust in God's righteous judgment and to refrain from seeking vengeance, as God will ensure that justice prevails.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often provide practical insights into human behavior and divine justice.

2. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key component of teaching and moral instruction.

3. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes books like Job and Ecclesiastes, focusing on practical and philosophical aspects of life.
Teaching Points
The Principle of Retribution
The verse underscores a biblical principle that evil actions often lead to self-destruction. It serves as a warning against plotting harm against others.

Divine Justice
God's justice ensures that those who engage in deceitful or harmful actions will face consequences. This reflects the moral order established by God.

Self-Reflection and Integrity
Believers are encouraged to examine their motives and actions, ensuring they align with God's righteousness and integrity.

The Consequences of Sin
Sinful actions have natural consequences. This verse reminds us that our actions can backfire, leading to our downfall.

Encouragement to Trust in God
Trusting in God's justice allows believers to refrain from seeking revenge, knowing that God will address wrongs in His time.
Bible Study Questions
1. How does the principle of "reaping what you sow" manifest in your daily life, and how can you apply this understanding to your decision-making?

2. Reflect on a time when you witnessed or experienced the truth of Proverbs 26:27. How did it impact your view of justice and God's sovereignty?

3. In what ways can you ensure that your actions and intentions align with the teachings of Proverbs 26:27 and other related scriptures?

4. How does understanding the consequences of sin help you in resisting temptation and living a life of integrity?

5. How can you encourage others to trust in God's justice rather than seeking personal revenge when wronged?
Connections to Other Scriptures
Psalm 7:15-16
This passage echoes the theme of Proverbs 26:27, emphasizing that those who plan evil will ultimately face the consequences of their actions.

Galatians 6:7
This New Testament verse reinforces the principle of sowing and reaping, highlighting that God is not mocked, and a person will reap what they sow.

Ecclesiastes 10:8
Similar to Proverbs 26:27, this verse warns that those who dig a pit may fall into it, illustrating the dangers of malicious intent.
Spite, Cunning, and DeceitE. Johnson Proverbs 26:20-28
On GuardW. Clarkson Proverbs 26:23-28
By Injuring Others We are Ourselves Often the Greatest SufferersW. Judson.Proverbs 26:24-27
Clandestine HatredD. Thomas, D. D.Proverbs 26:24-27
People
Solomon
Places
Jerusalem
Topics
Diggeth, Digging, Digs, Fall, Falleth, Falling, Hole, Makes, Pit, Return, Roll, Rolled, Roller, Rolleth, Rolling, Rolls, Starts, Stone, Therein, Turneth
Dictionary of Bible Themes
Proverbs 26:27

     4257   pit
     5493   retribution

Proverbs 26:24-28

     8776   lies

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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