Strike a mocker, and the simple will beware; rebuke the discerning man, and he will gain knowledge. Strike a mockerThe term "mocker" in Hebrew is "לֵץ" (lets), which refers to someone who is scornful or derisive, often rejecting wisdom and instruction. In ancient Israelite society, mockers were seen as disruptive to communal harmony and spiritual growth. The act of "striking" here is metaphorical, suggesting a form of discipline or correction. This reflects the biblical principle that sometimes strong measures are necessary to curb destructive behavior. The mocker, by nature, is resistant to gentle correction, and thus, a more forceful approach is warranted to bring about awareness of their folly. and the simple will beware The "simple" in Hebrew is "פֶּתִי" (pethi), referring to those who are naive or inexperienced, easily swayed by others. In the context of Proverbs, the simple are not inherently foolish but are at a crossroads, capable of choosing the path of wisdom or folly. Observing the consequences faced by the mocker serves as a cautionary tale, instilling a sense of fear or respect for wisdom and its boundaries. This highlights the communal aspect of wisdom literature, where the actions of one can serve as a lesson for many. rebuke the discerning man The "discerning man" is described by the Hebrew word "בִּין" (bin), which implies understanding and insight. Unlike the mocker, the discerning individual is open to correction and values wisdom. Rebuke, in this context, is not punitive but constructive, aimed at refining and enhancing the individual's understanding. This reflects the biblical ideal of humility and teachability, where even the wise recognize the need for continual growth and correction. and he will gain knowledge The Hebrew word for "knowledge" is "דַּעַת" (da'at), which encompasses not just factual information but a deep, experiential understanding of truth. For the discerning, rebuke is an opportunity to expand their comprehension and apply wisdom more effectively in their lives. This phrase underscores a key theme in Proverbs: the pursuit of wisdom is a lifelong journey, marked by a willingness to learn from correction and a desire to grow in understanding. The discerning man's response to rebuke exemplifies the transformative power of wisdom, leading to a more profound and enriched life. Persons / Places / Events 1. MockerIn the context of Proverbs, a mocker is someone who ridicules wisdom and instruction. They are often resistant to correction and are characterized by arrogance and pride. 2. SimpleThe simple are those who are naive or inexperienced. They are not necessarily foolish but lack understanding and discernment. They are open to learning and can be influenced by observing the consequences of others' actions. 3. Discerning ManThis person is wise and perceptive, able to understand and apply knowledge. They are open to correction and use it as an opportunity for growth. 4. RebukeA form of correction or criticism intended to bring about change. In the biblical context, it is often used to guide someone back to the right path. 5. KnowledgeIn Proverbs, knowledge is more than just information; it is understanding and wisdom that leads to righteous living. Teaching Points The Role of Correction in GrowthCorrection is essential for personal and spiritual growth. It is a tool used by God to refine and mature His people. The Impact of ExampleObserving the consequences of others' actions can be a powerful teacher. The simple learn by watching the outcomes of the mocker's behavior. Openness to RebukeA discerning person welcomes rebuke as an opportunity to gain knowledge and grow in wisdom. This openness is a mark of maturity and humility. The Consequences of MockeryMockery leads to downfall and serves as a warning to others. It is a reminder of the importance of humility and the dangers of pride. Wisdom in CommunityWisdom is often gained in community through observing, learning, and being open to correction from others. Bible Study Questions 1. How does the response of a mocker to correction differ from that of a discerning person, and what can we learn from this contrast? 2. In what ways can observing the consequences of others' actions serve as a learning tool for us today? 3. How can we cultivate a heart that is open to rebuke and correction, and why is this important for our spiritual growth? 4. Reflect on a time when you witnessed someone being corrected. How did it impact your understanding or behavior? 5. How can we apply the principles of Proverbs 19:25 in our relationships and communities to foster an environment of growth and wisdom? Connections to Other Scriptures Proverbs 9:8-9This passage contrasts the responses of a mocker and a wise person to correction, similar to Proverbs 19:25. It highlights the value of rebuking the wise, as they will love you for it and become wiser. Proverbs 21:11This verse also discusses the impact of punishing a mocker on the simple, reinforcing the idea that observing consequences can lead to wisdom. Hebrews 12:11This New Testament verse speaks to the value of discipline and correction, which, although painful at the time, produces a harvest of righteousness and peace for those trained by it. People Isaiah, SolomonPlaces JerusalemTopics Acts, Beware, Blows, Clear, Discerning, Flog, Gain, Intelligent, Learn, Mocker, Naive, Overtake, Pride, Prudence, Prudent, Prudently, Rebuke, Reproof, Reprove, Reproved, Scoffer, Scorner, Sense, Sharp, Shrewd, Simple, Smite, Smitest, Strike, Understand, Understandeth, Understanding, WiseDictionary of Bible Themes Proverbs 19:25 5313 flogging 5926 rebuke 8227 discernment, nature of 8757 folly, effects of 8782 mockery Library How the Slothful and the Hasty are to be Admonished. (Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of … Leo the Great—Writings of Leo the GreatHow the Impatient and the Patient are to be Admonished. (Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some … Leo the Great—Writings of Leo the Great Second Journey through Galilee - the Healing of the Leper. A DAY and an evening such as of that Sabbath of healing in Capernaum must, with reverence be it written, have been followed by what opens the next section. [2299] To the thoughtful observer there is such unbroken harmony in the Life of Jesus, such accord of the inward and outward, as to carry instinctive conviction of the truth of its record. It was, so to speak, an inward necessity that the God-Man, when brought into contact with disease and misery, whether from physical or supernatural causes, … Alfred Edersheim—The Life and Times of Jesus the Messiah The Kingdom of God Conceived as the Inheritance of the Poor. These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness. … Ernest Renan—The Life of Jesus "Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. " Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present … Hugh Binning—The Works of the Rev. Hugh Binning The Wrath of God What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is … Thomas Watson—The Ten Commandments The Unity of God Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside … Thomas Watson—A Body of Divinity Man's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity Covenanting According to the Purposes of God. Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated … John Cunningham—The Ordinance of Covenanting The Ninth Commandment Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other … Thomas Watson—The Ten Commandments The Knowledge of God 'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance … Thomas Watson—A Body of Divinity Christian Meekness Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14). … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Third Commandment Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall … Thomas Watson—The Ten Commandments Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 19:25 NIVProverbs 19:25 NLTProverbs 19:25 ESVProverbs 19:25 NASBProverbs 19:25 KJV
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