A soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A soothing tongueThe Hebrew word for "soothing" is "marpe," which can also mean healing or gentle. This word suggests a sense of restoration and comfort, akin to a balm that heals wounds. In the biblical context, the tongue represents speech and communication. Thus, a "soothing tongue" implies words that bring peace, encouragement, and healing to others. Historically, the imagery of a "tree of life" is deeply rooted in the biblical narrative, symbolizing sustenance, wisdom, and eternal life, as seen in Genesis and Revelation. A soothing tongue, therefore, is not just about being gentle but is a source of life and vitality, reflecting the divine wisdom that believers are called to embody. is a tree of life
The "tree of life" is a powerful biblical symbol that appears in the Garden of Eden (Genesis 2:9) and in the New Jerusalem (Revelation 22:2). It represents eternal life, divine blessing, and the fullness of God's provision. In Proverbs, the "tree of life" is used metaphorically to describe the life-giving and sustaining power of wisdom and righteousness. A "soothing tongue" being likened to a "tree of life" suggests that our words have the power to nurture, sustain, and impart life to those around us. This imagery encourages believers to use their speech to reflect God's life-giving nature, promoting spiritual growth and community well-being. but a perverse tongue
The term "perverse" comes from the Hebrew word "seleph," which means twisted or distorted. A "perverse tongue" refers to speech that is deceitful, harmful, or corrupt. In the biblical context, perversion of speech is often associated with moral and spiritual corruption. The contrast between a soothing tongue and a perverse tongue highlights the moral responsibility of believers to align their speech with God's truth. Historically, the misuse of words has been seen as a reflection of a heart that is not aligned with God's will, leading to discord and destruction. crushes the spirit
The phrase "crushes the spirit" conveys the devastating impact that harmful words can have on an individual's inner being. The Hebrew word for "crushes" is "sheber," which implies breaking or shattering. This imagery suggests that a perverse tongue can break a person's spirit, leading to emotional and spiritual harm. In the broader scriptural context, the spirit is often seen as the seat of one's emotions, will, and moral character. Therefore, words that "crush the spirit" can lead to despair, discouragement, and a loss of hope. This serves as a solemn reminder of the power of words and the importance of using them to build up rather than tear down. Persons / Places / Events 1. SolomonTraditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and understanding. 2. Ancient IsraelThe cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key component of teaching and moral instruction. 3. The Tree of LifeA symbolic element in biblical literature, representing life, sustenance, and divine blessing. It first appears in the Garden of Eden account in Genesis. Teaching Points The Power of WordsWords have the power to heal or harm. A "soothing tongue" can bring life and encouragement, while a "perverse tongue" can cause deep emotional and spiritual damage. Cultivating a Soothing TongueBelievers are called to cultivate speech that reflects God's love and wisdom. This involves being intentional about speaking truth in love and offering encouragement. Guarding Against a Perverse TongueIt is crucial to be vigilant against speaking deceitfully or harshly. This requires self-control and a heart aligned with God's righteousness. The Role of the Holy SpiritThe Holy Spirit empowers believers to speak life-giving words. By yielding to the Spirit, Christians can ensure their speech reflects God's character. Impact on CommunityThe way we speak affects not only our personal relationships but also the broader community. A community characterized by "soothing tongues" will be one of peace and mutual edification. Bible Study Questions 1. How does the imagery of a "tree of life" in Proverbs 15:4 enhance our understanding of the impact of our words? 2. In what ways can we practically cultivate a "soothing tongue" in our daily interactions? 3. Reflect on a time when someone's words were either life-giving or spirit-crushing to you. How did it affect you, and what can you learn from that experience? 4. How does the teaching in James 3 about the tongue relate to Proverbs 15:4, and what practical steps can we take to align our speech with these teachings? 5. Considering Ephesians 4:29, what are some specific ways we can ensure our words are edifying and grace-filled in our conversations with others? Connections to Other Scriptures James 3:5-12This passage discusses the power of the tongue, emphasizing how it can both bless and curse, much like the "soothing" and "perverse" tongue in Proverbs 15:4. Ephesians 4:29This verse encourages believers to speak words that build up others, aligning with the idea of a "soothing tongue" as a source of life. Genesis 2:9The Tree of Life is mentioned in the Garden of Eden, symbolizing the life-giving power of God, similar to how a "soothing tongue" can bring life. People Abaddon, SolomonPlaces JerusalemTopics Breach, Breaking, Breaks, Brings, Comforting, Crookedness, Crushes, Crushing, Deceit, Deceitful, Gentle, Gentleness, Healed, Healing, Perverseness, Perversion, Soothing, Spirit, Therein, Tongue, Tree, Twisted, Wholesome, WoundDictionary of Bible Themes Proverbs 15:4 4526 tree of life
5193 tongue
5282 crushing
5345 influence
5481 proverb
5547 speech, power of
5549 speech, positive
5550 speech, negative Library God, the All-Seeing One
A sermon (No. 177) delivered on Sabbath morning, February 14, 1858 At The Music Hall, Royal Surrey Gardens by C. H. Spurgeon. "Hell and destruction are before the Lord: how much more then the hearts of the children of men?" -- Proverbs 15:11. You have often smiled at the ignorance of heathens who bow themselves before gods of wood and stone. You have quoted the words of Scripture and you have said, "Eyes have they, but they see not; ears have they, but they hear not." You have therefore argued that …
C.H. Spurgeon—Sermons on ProverbsThe Hedge of Thorns and the Plain Way
A sermon (No. 1948) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain."--Proverbs 15:19. You must have noticed how frequently godly people almost wear out their Bibles in certain places. The Psalms, the Gospel of John, and parts of the Epistles are favourite portions, and are thumbed in many an old believer's Bible till the fact is very noticeable. There are certain sheep-tracks …
C.H. Spurgeon—Sermons on Proverbs God, the All-Seeing One
We have in our text, first of all, a great fact declared,--"Hell and destruction are before the Lord ;" we have, secondly, a great fact inferred,--"How much more then the hearts of the children of men?" I. We will begin with THE GREAT FACT WHICH IS DECLARED--a fact which furnishes us with premises from which we deduce the practical conclusion of the second sentence--"How much more then the hearts of the children of men?" The best interpretation that you can give of those two words, "hell" and "destruction," …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.' …
Athanasius—Select Works and Letters or Athanasius Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83] …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should …
J. W. McGarvey—The Four-Fold Gospel "And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life "Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece …
Hugh Binning—The Works of the Rev. Hugh Binning "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular …
Hugh Binning—The Works of the Rev. Hugh Binning An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3 I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3 How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 15:4 NIVProverbs 15:4 NLTProverbs 15:4 ESVProverbs 15:4 NASBProverbs 15:4 KJV
Proverbs 15:4 Commentaries
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