Proverbs 1:4
To impart prudence to the simple and knowledge and discretion to the young,
to impart prudence
The Hebrew word for "prudence" is "עָרְמָה" (ormah), which conveys a sense of shrewdness or craftiness. In a biblical context, prudence is the ability to govern and discipline oneself through the use of reason. It is a quality that allows individuals to navigate life's complexities with wisdom and foresight. The impartation of prudence is a divine gift, suggesting that wisdom is not merely acquired through human effort but is also a blessing from God. This aligns with the conservative Christian view that true wisdom begins with the fear of the Lord, as stated in Proverbs 1:7.

to the simple
The term "simple" is translated from the Hebrew word "פֶּתִי" (pethi), which refers to those who are naive or inexperienced. In the ancient world, the "simple" were often those who lacked education or exposure to the complexities of life. The Bible frequently addresses the simple, urging them to seek wisdom and understanding. This reflects the biblical principle that wisdom is accessible to all, regardless of their starting point. The call to impart prudence to the simple underscores the transformative power of divine wisdom, which can elevate the understanding of even the most naive individuals.

knowledge
The Hebrew word for "knowledge" is "דַּעַת" (da'ath), which implies a deep, intimate understanding of truth. In the biblical sense, knowledge is not merely the accumulation of facts but involves a relational understanding of God's will and purposes. The pursuit of knowledge is a recurring theme in Proverbs, emphasizing that true knowledge begins with the fear of the Lord. This aligns with the conservative Christian belief that all truth is God's truth, and the ultimate source of knowledge is found in Him.

and discretion
"Discretion" is translated from the Hebrew word "מְזִמָּה" (mezimmah), which can mean purpose, discretion, or device. In this context, discretion refers to the ability to make sound judgments and decisions. It involves discernment and the capacity to distinguish between right and wrong. The impartation of discretion is crucial for living a life that honors God, as it enables individuals to navigate moral and ethical challenges with integrity. This reflects the conservative Christian emphasis on living a life that is pleasing to God through wise and discerning choices.

to the young
The phrase "to the young" is significant in the context of Proverbs, as it highlights the importance of instilling wisdom early in life. The Hebrew word "נַעַר" (na'ar) refers to youth or young people, who are often in a formative stage of life. The emphasis on imparting knowledge and discretion to the young underscores the biblical principle of training up a child in the way they should go (Proverbs 22:6). From a conservative Christian perspective, this highlights the responsibility of parents and mentors to guide the younger generation in the ways of the Lord, ensuring that they grow up with a strong foundation of faith and wisdom.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. The Simple
Refers to those who are naive or inexperienced, lacking in judgment or understanding. In Hebrew, the word "simple" (pethi) suggests openness to learning but also vulnerability to folly.

3. The Young
This group includes youth or those who are immature in their understanding. The Hebrew word "young" (na'ar) can refer to a child or a young man, emphasizing the need for guidance and growth in wisdom.
Teaching Points
The Importance of Prudence
Prudence involves careful and sensible decision-making. It is essential for navigating life's complexities and avoiding pitfalls.

Value of Knowledge and Discretion
Knowledge is more than information; it is understanding that leads to wise actions. Discretion involves the ability to make sound judgments and maintain self-control.

Guidance for the Young
Young people are encouraged to seek wisdom and understanding early in life. This foundation will guide them through challenges and opportunities.

Openness to Learning
Both the simple and the young are called to be open to instruction. A teachable spirit is crucial for growth in wisdom.

Role of Mentorship
Mature believers are encouraged to mentor the young and the simple, sharing their experiences and insights to help others grow in wisdom.
Bible Study Questions
1. How does the concept of prudence in Proverbs 1:4 apply to decision-making in your daily life?

2. In what ways can you seek to gain knowledge and discretion, and how can these qualities impact your relationships?

3. Reflect on a time when you were "simple" or inexperienced. How did gaining wisdom change your perspective or actions?

4. How can you, as a mature believer, mentor someone younger or less experienced in their faith journey?

5. Consider the role of prayer in seeking wisdom, as mentioned in James 1:5. How can you incorporate this practice into your pursuit of understanding and discretion?
Connections to Other Scriptures
Proverbs 9:4-6
This passage invites the simple to gain understanding, echoing the call in Proverbs 1:4 to impart prudence and knowledge.

James 1:5
Encourages believers to ask God for wisdom, which aligns with the purpose of Proverbs to provide wisdom and understanding.

1 Timothy 4:12
Paul advises Timothy not to let anyone look down on him because of his youth, but to set an example, which connects to the idea of imparting knowledge and discretion to the young.
DiscretionW. Addison.Proverbs 1:4
DiscretionJ. Spencer.Proverbs 1:4
Good SubtiltyRobert Tuck, B. A.Proverbs 1:4
Subtilty for the SimpleFrancis Taylor.Proverbs 1:4
The Simple ManG. Lawson, D. D.Proverbs 1:4
Design and Character of Proverbial WisdomE. Johnson Proverbs 1:1-6
The Ideal TeacherW. Clarkson Proverbs 1:1-6
Authoritative MaximsW. H. Lewis, D. D.Proverbs 1:1-7
Profitable Use of the Book of ProverbsF. B. Meyer, B. A.Proverbs 1:1-7
Proverbial Sayings of Wise MenChristian Million.Proverbs 1:1-7
ProverbsProverbs 1:1-7
The Book of ProverbsDean Burgon.Proverbs 1:1-7
The PreacherWilliam Arnot, D.D.Proverbs 1:1-7
The Proverbs of SolomonE. L. Magoon.Proverbs 1:1-7
The Proverbs of SolomonJohn Jorton, D. D.Proverbs 1:1-7
Truths Made Compact and PortableProverbs 1:1-7
People
David, Solomon
Places
Jerusalem
Topics
Discretion, Giving, Naive, Ones, Prudence, Purpose, Serious, Sharp, Simple, Simple-minded, Subtilty, Youth
Dictionary of Bible Themes
Proverbs 1:4

     5881   immaturity

Proverbs 1:1-4

     5277   criminals
     5667   children, responsibilities to God

Proverbs 1:1-5

     8339   self-control

Proverbs 1:1-6

     5481   proverb
     5922   prudence

Proverbs 1:2-4

     5441   philosophy

Library
A Young Man's Best Counsellor
'The proverbs of Solomon the son of David, king of Israel; 2. To know wisdom and instruction; to perceive the words of understanding; 3. To receive the instruction of wisdom, justice, and judgment, and equity; 4. To give subtilty to the simple, to the young man knowledge and discretion, 5. A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: 6. To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. 7.
Alexander Maclaren—Expositions of Holy Scripture

Wisdom's Call
'Wisdom crieth without; she uttereth her voice in the streets: 21. She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22. How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23. Turn you at my reproof: behold, I will pour out my Spirit unto you, I will make known my words unto you. 24. Because I have called, and ye refused; I have stretched out my hand, and no man
Alexander Maclaren—Expositions of Holy Scripture

Baxter -- Making Light of Christ and Salvation
Richard Baxter, was born in 1615, at Rowton, near Shrewsbury, in England. After surmounting great difficulties in securing an education for the ministry he was ordained in 1638, in the Church of England, his first important charge being that of Kidderminster, where he established his reputation as a powerful evangelical and controversial preacher. Altho opposed to Cromwell's extreme acts, he became a chaplain in the army of the Rebellion. His influence was all on the side of peace, however, and at
Various—The World's Great Sermons, Vol. 2

A Preface to the Reader.
The Sum of the Preface. 1-8. Objections before and since the author's death made against the publishing of this doctrine. 9-10. The first objection: Because the knowledge and practice of it belongs to few: answered. 11-15. A second objection, viz. Because suspicion may be given to Catholics of pretending to new illuminations, prejudicial to the doctrine of faith and rules of life established in the Church: answered largely, and the contrary demonstrated. 16-20. What illuminations are here meant,
Ven. F. Augustine Baker—Holy Wisdom: or, Directions for the Prayer of Contemplation

Creation and Re-Creation.
"Behold, I will pour out My Spirit unto you."--Prov. i. 23. We approach the special work of the Holy Spirit in Re-creation. We have seen that the Holy Spirit had a part in the creation of all things, particularly in creating man, and most particularly in endowing him with gifts and talents; also that His creative work affects the upholding of "things," of "man," and of "talents," through the providence of God; and that in this double series of threefold activity the Spirit's work is intimately connected
Abraham Kuyper—The Work of the Holy Spirit

The Man to be Wrought Upon.
"Behold, I will pour out My Spirit unto you, I will make known My Words unto you."--Prov. i. 23. The discussion so far has been confined to the Holy Spirit's work in the Church as a whole. We now consider His work in individual persons. There is a distinction between the Church as a whole and its individual members. There is a Body of Christ, and there are members which constitute a part of that Body. And the character of the Holy Spirit's work in the one is necessarily different from that of the
Abraham Kuyper—The Work of the Holy Spirit

The Great Unknown
"I have called, and ye refused; I have stretched out My hand, and no man regarded."--Prov. i. 24. "There standeth One among you, whom ye know not."--John i. 26. C. P. C. tr., Emma Frances Bevan, 1899 Why dost Thou pass unheeded, Treading with piercèd feet The halls of the kingly palace, The busy street? Oh marvellous in Thy beauty, Crowned with the light of God, Why fall they not down to worship Where Thou has trod? Why are Thy hands extended Beseeching whilst men pass by With their empty
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Reader Reminded How Much He Needs the Assistance of the Spirit of God to Form Him to the Temper Described Above, and what Encouragement He
1. Forward resolutions may prove ineffectual.--2. Yet religion is not to be given up in despair, but Divine grace to be sought.--3. A general view of its reality and necessity, from reason.--4. And Scripture.--5. The spirit to be sought as the spirit of Christ.--6. And in that view the great strength of the soul.--7. The encouragement there is to hope for the communication of it.--8. A concluding exhortation to pray for it. And an humble address to God pursuant to that exhortation. I HAVE now laid
Philip Doddridge—The Rise and Progress of Religion in the Soul

Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

How the Obstinate and the Fickle are to be Admonished.
(Admonition 19.) Differently to be admonished are the obstinate and the fickle. The former are to be told that they think more of themselves than they are, and therefore do not acquiesce in the counsels of others: but the latter are to be given to understand that they undervalue and disregard themselves too much, and so are turned aside from their own judgment in successive moments of time. Those are to be told that, unless they esteemed themselves better than the rest of men, they would by no
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Second Sunday after Trinity Exhortation to Brotherly Love.
Text: 1 John 3, 13-18. 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth
Martin Luther—Epistle Sermons, Vol. III

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

Twentieth Sunday after Trinity the Careful Walk of the Christian.
Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things
Martin Luther—Epistle Sermons, Vol. III

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

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