Numbers 7:53
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama son of Ammihud.
one young bull
The phrase "one young bull" refers to a specific type of sacrificial animal used in ancient Israelite worship. In Hebrew, the word for "bull" is "par," which often signifies strength and service. The young bull was a symbol of vigor and potential, representing the best of what the offerer could present to God. Historically, bulls were valuable assets in agrarian societies, used for plowing and as a source of wealth. Offering a young bull was a significant act of devotion, indicating the offerer's willingness to give something of great value to God.

one ram
The "ram" in Hebrew is "ayil," which denotes a mature male sheep. Rams were often used in sacrificial offerings due to their association with leadership and authority, as seen in the patriarchal society of ancient Israel. The ram's horns were also used as shofars, instruments for calling the people to worship or battle. Offering a ram symbolized submission to God's authority and a desire for His guidance and protection.

one male lamb a year old
The "male lamb a year old" is a significant sacrificial animal in the Hebrew tradition, known as "kebes" in Hebrew. A year-old lamb was considered to be in its prime, symbolizing innocence and purity. This offering is reminiscent of the Passover lamb, which was a central element in the Israelites' deliverance from Egypt. The lamb's sacrifice pointed forward to the ultimate sacrifice of Jesus Christ, the Lamb of God, who takes away the sin of the world. This connection underscores the continuity of God's redemptive plan throughout Scripture.

for a burnt offering
The term "burnt offering" is translated from the Hebrew word "olah," which means "that which goes up" or "ascent." This offering was entirely consumed by fire on the altar, symbolizing the complete surrender and dedication of the offerer to God. The burnt offering was a voluntary act of worship, expressing devotion, atonement, and a desire for reconciliation with God. It served as a powerful reminder of the need for holiness and the transformative power of God's grace. In the broader biblical narrative, the burnt offering foreshadows the ultimate sacrifice of Christ, who offered Himself wholly for the redemption of humanity.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions from God regarding the offerings.

2. Israelites
The people of God who were commanded to bring offerings for the dedication of the altar.

3. Tribe of Naphtali
The specific tribe mentioned in the context of Numbers 7, which brought offerings on the twelfth day.

4. Tabernacle
The dwelling place of God among the Israelites, where the offerings were made.

5. Sin Offering
A specific type of offering made to atone for sin, symbolizing purification and reconciliation with God.
Teaching Points
Understanding the Sin Offering
The sin offering in the Old Testament was a foreshadowing of Christ's ultimate sacrifice. It reminds us of the seriousness of sin and the need for atonement.

The Role of Sacrifice in Worship
Sacrifices were central to Israelite worship, symbolizing dedication and obedience to God. Today, we are called to offer our lives as living sacrifices, holy and pleasing to God.

The Importance of Obedience
The Israelites' adherence to God's instructions for offerings demonstrates the importance of obedience in our relationship with God. Obedience is a form of worship and trust in God's plan.

God's Provision for Sin
The provision of a sin offering shows God's desire for reconciliation with His people. It points to His grace and mercy, ultimately fulfilled in Jesus Christ.

Community and Worship
The collective participation of the tribes in offering sacrifices highlights the communal aspect of worship. As believers, we are part of a community that supports and encourages one another in faith.
Bible Study Questions
1. How does the concept of a sin offering in Numbers 7:53 help us understand the nature of sin and atonement in the Old Testament?

2. In what ways does the sin offering point to the sacrifice of Jesus Christ, and how does this enhance our understanding of His work on the cross?

3. How can we apply the principle of obedience seen in the Israelites' offerings to our daily walk with God?

4. What are some practical ways we can offer our lives as living sacrifices in today's context, as encouraged in Romans 12:1?

5. How does participating in a community of believers enhance our worship and understanding of God's provision for sin?
Connections to Other Scriptures
Leviticus 4
Provides detailed instructions on the sin offering, emphasizing its role in atonement and forgiveness.

Hebrews 10
Discusses the insufficiency of animal sacrifices and points to Christ as the ultimate sin offering.

1 John 1:9
Highlights the promise of forgiveness and cleansing from sin through confession, connecting to the purpose of the sin offering.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Ammihud, Ammi'hud, Cattle, Elishama, Eli'shama, Fellowship, Goats, He-goats, He-lambs, Lambs, Male, Oblation, Offering, Offerings, Oxen, Peace, Peace-offering, Peace-offerings, Rams, Sacrifice, Sacrificed, Sheep, Sons, Yearling
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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