Numbers 4:48
And the number of men was 8,580.
From thirty to fifty years old
This phrase specifies the age range for the Levites who were eligible to serve in the Tent of Meeting. The age range from thirty to fifty years old indicates a period of maturity and strength, suggesting that those who served were in their prime, both physically and mentally. In Hebrew culture, thirty was often seen as the age of full maturity, as seen in the lives of Joseph, David, and Jesus, who began their significant roles at this age. The upper limit of fifty suggests a time when physical strength might begin to wane, ensuring that the service in the Tent of Meeting was carried out with vigor and capability.

counting everyone
The act of counting or taking a census was a significant task in ancient Israel, often associated with organization and preparation for service or battle. In this context, it underscores the importance of each individual’s role in the community and the meticulous care taken to ensure that all eligible Levites were accounted for. This reflects the order and structure that God desired for His people, emphasizing that each person had a specific role and responsibility in the worship and service of God.

who comes to serve
Service in the Tent of Meeting was not merely a duty but a calling. The Hebrew root for "serve" (עָבַד, avad) implies labor, worship, and dedication. This service was a sacred duty, highlighting the Levites' role as mediators between God and the people. It was a privilege and a responsibility, requiring dedication and a heart committed to God’s work. This phrase reminds us of the New Testament call for believers to serve God with their whole lives, as a living sacrifice (Romans 12:1).

in the work of the Tent of Meeting
The Tent of Meeting, also known as the Tabernacle, was the central place of worship and the dwelling place of God’s presence among His people. The "work" involved in the Tent of Meeting was multifaceted, including the care of sacred objects, conducting sacrifices, and maintaining the holy space. This work was not just physical labor but a spiritual service, symbolizing the holiness and reverence due to God. The Levites’ service in the Tent of Meeting foreshadows the believer’s role as a temple of the Holy Spirit, called to live a life of worship and service to God (1 Corinthians 6:19-20).

Persons / Places / Events
1. The Levites
The tribe of Levi, set apart for the service of the Tabernacle. They were responsible for the care and transportation of the Tabernacle and its furnishings.

2. Moses and Aaron
Leaders of the Israelites who were responsible for organizing the Levites and ensuring that the Tabernacle was properly maintained and transported.

3. The Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness.

4. The Kohathites, Gershonites, and Merarites
The three clans of the Levites, each with specific duties related to the Tabernacle. Numbers 4:48 refers to the total number of Levites from these clans who were eligible for service.

5. The Wilderness Journey
The context in which the Levites were counted and assigned their duties, as the Israelites traveled from Egypt to the Promised Land.
Teaching Points
The Importance of Order and Organization
God values order and organization in worship and service. The detailed counting and assignment of duties to the Levites reflect the importance of structure in serving God.

Every Role Matters
Each Levite had a specific role, emphasizing that every task, no matter how small, is significant in God's plan. This teaches us that our contributions to the church and community are valuable.

Faithfulness in Service
The Levites' dedication to their duties serves as a model for faithfulness in our own service to God. We are called to be diligent and committed in whatever role we are given.

Preparation for Worship
The Levites' work ensured that the Tabernacle was ready for worship, reminding us of the importance of preparing our hearts and minds for worship today.
Bible Study Questions
1. How does the organization of the Levites' duties in Numbers 4:48 reflect God's character and priorities?

2. In what ways can we apply the principle of "every role matters" in our local church or community service?

3. How does the role of the Levites in the Old Testament connect to the New Testament concept of the priesthood of all believers?

4. What can we learn from the Levites' faithfulness that can help us remain committed to our responsibilities in challenging times?

5. How does understanding the Levites' preparation for worship enhance our own approach to worship today?
Connections to Other Scriptures
Exodus 25-31
Provides detailed instructions for the construction and maintenance of the Tabernacle, highlighting the importance of the Levites' role.

1 Chronicles 23
Describes the organization of the Levites during King David's reign, showing the continuity and evolution of their service.

Hebrews 9
Discusses the Tabernacle as a foreshadowing of Christ's ultimate sacrifice, connecting the Levites' service to the greater account of redemption.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
All have a Work to Do for GodJohn Ruskin.Numbers 4:34-49
Happiness of Working for GodNumbers 4:34-49
Many in the Church Who Do not Add to its ServiceHenry, MatthewNumbers 4:34-49
Power Running to WasteCanadian Independent.Numbers 4:34-49
Proportion Between Number and ServiceW. Jones.Numbers 4:34-49
The Numbered PeopleSpurgeon, Charles HaddonNumbers 4:34-49
Unfaithful Helpers are a BurdenYoung Men's ReviewNumbers 4:34-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
8, 580, Eighty, Fourscore, Hundred, Numbered, Ones, Thousand
Dictionary of Bible Themes
Numbers 4:47

     1654   numbers, 11-99
     5204   age

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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