Numbers 35:6
Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities.
Six of the cities you give the Levites
The Levites, the priestly tribe of Israel, were not given a specific territory like the other tribes. Instead, they were allocated cities within the territories of the other tribes. This ensured their presence and influence throughout Israel, facilitating their religious and educational duties. The number six is significant in biblical numerology, often representing imperfection or incompleteness, which contrasts with the divine perfection symbolized by the number seven.

are to be appointed as cities of refuge,
Cities of refuge were established as part of the Mosaic Law to provide sanctuary for individuals who committed unintentional manslaughter. This legal provision underscored the value of human life and the importance of justice tempered with mercy. The concept of refuge is a recurring theme in Scripture, symbolizing God's protection and grace.

to which a manslayer may flee.
The term "manslayer" refers specifically to someone who has killed another unintentionally, distinguishing them from a murderer who acts with malice aforethought. The cities of refuge offered protection from the avenger of blood, a family member seeking retribution. This provision reflects the ancient Near Eastern practice of blood vengeance, which was common in tribal societies. Theologically, it points to the need for a mediator and a place of safety, prefiguring Christ as our refuge.

In addition to these,
This phrase indicates that the cities of refuge were part of a larger allocation of cities to the Levites. It emphasizes the dual role of these cities as both places of refuge and centers of Levitical ministry.

give the Levites forty-two other cities.
The total number of Levitical cities was forty-eight, including the six cities of refuge. This distribution ensured that the Levites were integrated throughout the land, maintaining their role as spiritual leaders and teachers. The number forty-two, while not as symbolically significant as some other biblical numbers, contributes to the overall structure and organization of the Israelite community. The presence of the Levites in these cities facilitated the teaching of the Law and the maintenance of worship practices, serving as a constant reminder of Israel's covenant relationship with God.

Persons / Places / Events
1. Levites
The tribe of Levi, set apart for religious duties and service to God. They were not given a specific territory like other tribes but were distributed among the tribes of Israel.

2. Cities of Refuge
Designated cities where individuals who committed unintentional manslaughter could seek asylum to avoid revenge from the victim's family until a fair trial could be conducted.

3. Manslayer
A person who has killed another unintentionally, distinct from a murderer who kills with intent.

4. Israelites
The people of Israel, to whom the laws and instructions regarding the cities of refuge were given.

5. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob, where these cities were to be established.
Teaching Points
God's Provision for Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing a way to protect the innocent while ensuring justice is served.

The Role of the Levites
The Levites' role in maintaining these cities underscores their responsibility in upholding God's law and serving the community.

Spiritual Refuge in Christ
Just as the cities of refuge provided safety, Christ is our ultimate refuge, offering protection and salvation from the consequences of sin.

Community Responsibility
The establishment of these cities highlights the community's role in ensuring justice and protection for all its members.

Intentionality in God's Law
The specific instructions for the cities of refuge demonstrate God's intentionality and care in His laws, ensuring they are just and compassionate.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy, and how can we apply these principles in our own lives?

2. In what ways do the responsibilities of the Levites in maintaining the cities of refuge inform our understanding of spiritual leadership today?

3. How does the concept of a city of refuge point us to the refuge we find in Jesus Christ, and how can this understanding impact our daily walk with Him?

4. What lessons can we learn from the community's role in providing refuge and justice, and how can we apply these lessons in our church or local community?

5. How does the intentionality of God's law in providing for the cities of refuge challenge us to be intentional in our pursuit of justice and mercy in our personal and communal lives?
Connections to Other Scriptures
Joshua 20
This chapter provides further details on the establishment and purpose of the cities of refuge, including the specific cities chosen.

Deuteronomy 19
Offers additional laws concerning the cities of refuge, emphasizing the importance of justice and protection for the innocent.

Hebrews 6:18
Draws a spiritual parallel to the concept of refuge, highlighting the hope and refuge we have in God through Jesus Christ.
God Provides Places for the Levites to Dwell inD. Young Numbers 35:1-8
The Levite's HomeE. A. Stuart, M. A.Numbers 35:1-8
The Levites' InheritanceHenry, MatthewNumbers 35:1-8
The Levites to be Distributed in Certain Cities Throughout the Whole LandW. Binnie Numbers 35:1-8
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Add, Addition, Appoint, Beside, Besides, Cities, Flee, Fleeing, Flight, Forty, Forty-two, Killed, Levites, Manslayer, Man-slayer, Permit, Places, Refuge, Safe, Six, Someone, Taker, Thither, Towns
Dictionary of Bible Themes
Numbers 35:6

     5319   fugitives
     5491   refugees
     7346   death penalty
     7438   sanctuary

Numbers 35:1-8

     7266   tribes of Israel

Numbers 35:6-34

     7318   blood, symbol of guilt
     7338   cities of refuge

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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