Numbers 35:14
Select three cities across the Jordan and three in the land of Canaan as cities of refuge.
Three of these cities
The concept of cities of refuge is deeply rooted in the ancient Israelite justice system. The Hebrew word for "cities" is "עָרִים" (arim), which signifies not just a physical location but a place of community and governance. The number "three" is significant in biblical numerology, often symbolizing completeness or divine perfection. Here, it indicates a balanced provision for justice and mercy, ensuring that the system is comprehensive and accessible.

are to be across the Jordan
The phrase "across the Jordan" refers to the Transjordan region, east of the Jordan River. This area was significant for the tribes of Reuben, Gad, and the half-tribe of Manasseh. The Hebrew term "עֵבֶר" (eber) means "beyond" or "across," indicating a geographical and cultural boundary. Establishing cities of refuge here underscores the inclusivity of God's justice, extending protection to all Israelites, regardless of their tribal lands.

and three in the land of Canaan
"The land of Canaan" refers to the territory west of the Jordan River, the Promised Land given to the Israelites. The Hebrew word "כְּנַעַן" (Canaan) is historically rich, representing a land of promise and fulfillment. By placing cities of refuge both in Canaan and across the Jordan, God ensures that His provision for justice is evenly distributed, reflecting His impartiality and care for all His people.

as cities of refuge
The term "refuge" in Hebrew is "מִקְלָט" (miqlat), meaning a place of asylum or protection. These cities served as sanctuaries for those who committed unintentional manslaughter, providing them safety from the avenger of blood until a fair trial could be conducted. This system highlights God's mercy and the value He places on human life, ensuring that justice is tempered with compassion. The cities of refuge are a foreshadowing of Christ, our ultimate refuge, who offers protection and redemption to all who seek Him.

Persons / Places / Events
1. Cities of Refuge
These were designated places where individuals who had accidentally committed manslaughter could seek asylum. They provided protection from the avenger of blood until a fair trial could be conducted.

2. The Jordan River
A significant geographical landmark in Israel, dividing the land. Three cities of refuge were to be established on each side of the Jordan, ensuring accessibility for all Israelites.

3. The Land of Canaan
The Promised Land given to the Israelites, where three of the cities of refuge were to be located. This highlights the importance of justice and mercy within the land God provided.

4. Avenger of Blood
A family member of a slain person who had the cultural duty to avenge the death. The cities of refuge provided a legal and safe alternative to this cycle of vengeance.

5. Manslaughter
The unintentional killing of a person, distinct from murder. The cities of refuge were specifically for those who committed manslaughter, emphasizing the need for discernment in justice.
Teaching Points
Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy. While justice demands accountability, mercy provides a means of protection and fair trial.

Accessibility and Fairness
The distribution of cities on both sides of the Jordan emphasizes God's desire for justice to be accessible to all, regardless of location.

God's Provision for Safety
Just as God provided physical safety through the cities of refuge, He provides spiritual safety through faith in Christ, our ultimate refuge.

Community Responsibility
The establishment of these cities required community involvement and responsibility, reminding us of our role in upholding justice and mercy in our communities today.

The Role of Intent
The distinction between murder and manslaughter highlights the importance of intent in God's justice system, encouraging us to consider the heart behind actions.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we ensure that justice and mercy are accessible in our communities today, similar to the cities of refuge?

3. How does the concept of refuge in Numbers 35:14 connect to the spiritual refuge we find in Christ?

4. What responsibilities do we have as a community to support those who seek refuge, both physically and spiritually?

5. How can understanding the distinction between intent and action in biblical justice influence our approach to conflict resolution and forgiveness?
Connections to Other Scriptures
Deuteronomy 19:1-13
Expands on the laws concerning cities of refuge, providing more detail on their purpose and the process for determining guilt or innocence.

Joshua 20:1-9
Describes the actual implementation of the cities of refuge once the Israelites settled in the Promised Land, showing the fulfillment of God's command in Numbers.

Hebrews 6:18
Uses the concept of refuge to illustrate the hope and security found in God, drawing a spiritual parallel to the physical safety provided by the cities of refuge.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Across, Beyond, Canaan, Cities, Flight, Jordan, Places, Refuge, Safe
Dictionary of Bible Themes
Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:9-15

     8307   moderation

Numbers 35:10-27

     7310   avenger of blood

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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