Numbers 3:51
And Moses gave the redemption money to Aaron and his sons in obedience to the word of the LORD, just as the LORD had commanded him.
He gave the money
This phrase refers to the act of Moses transferring the redemption money collected from the Israelites to Aaron and his sons. The Hebrew root for "gave" is "נָתַן" (natan), which means to give, bestow, or grant. This act of giving is significant as it symbolizes obedience and the fulfillment of God's command. The money represents the redemption price for the firstborn of Israel, highlighting the importance of following divine instructions and the value placed on redemption in the Israelite community.

to Aaron and his sons
Aaron and his sons were appointed as priests, serving as mediators between God and the people of Israel. This phrase underscores the Levitical priesthood's role in the religious and communal life of Israel. The giving of the money to Aaron and his sons signifies the support and sustenance of the priestly class, who were dedicated to serving God and the community. Historically, this reflects the structure of ancient Israelite society, where the priesthood was integral to maintaining the covenant relationship with God.

in obedience to the word of the LORD
This phrase emphasizes the importance of adhering to God's commands. The Hebrew word for "obedience" is "שָׁמַע" (shama), which means to hear, listen, or obey. It reflects a deep commitment to following God's instructions, which is a central theme throughout the Bible. The "word of the LORD" signifies divine revelation and authority, reminding believers of the necessity to align their actions with God's will. This obedience is not merely a legalistic adherence but a heartfelt response to God's sovereignty and love.

just as the LORD had commanded him
This phrase reiterates the importance of precise obedience to God's commands. The Hebrew word for "commanded" is "צָוָה" (tsavah), which means to command, charge, or appoint. It highlights the authoritative nature of God's instructions and the expectation of compliance. The repetition of God's command underscores the seriousness with which His words are to be taken. For conservative Christians, this serves as a reminder of the importance of Scripture as the ultimate guide for faith and practice, encouraging believers to live in accordance with God's revealed will.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this verse, Moses acts as the intermediary between God and the people, executing God's commands.

2. Aaron and his sons
Aaron, the brother of Moses, is the first high priest, and his sons are the priests. They are responsible for the spiritual leadership and sacrificial system of Israel.

3. The LORD
The covenant name of God, Yahweh, who commands the redemption process and ensures the Israelites follow His statutes.

4. Redemption Money
This refers to the silver collected as a ransom for the firstborn sons of Israel, symbolizing their redemption and dedication to God.

5. Israelites
The people of God, who are being organized and instructed in their worship and community life as they journey to the Promised Land.
Teaching Points
Obedience to God's Commands
Moses' faithful execution of God's instructions serves as a model for obedience. Believers are called to follow God's commands as revealed in Scripture.

The Role of Mediation
Moses acts as a mediator between God and the people, foreshadowing Christ's ultimate role as our mediator. This highlights the importance of intercession and advocacy in the Christian faith.

The Concept of Redemption
The redemption money symbolizes the cost of being set apart for God. This points to the greater redemption through Christ, reminding believers of the value and cost of their salvation.

Priestly Responsibility
Aaron and his sons' role in receiving the redemption money underscores the responsibility of spiritual leaders to manage God's resources faithfully and lead the community in worship.

Community and Worship
The organization of the Israelites around the tabernacle and the redemption of the firstborn emphasize the importance of community and worship in the life of God's people.
Bible Study Questions
1. How does Moses' obedience in Numbers 3:51 challenge us to respond to God's commands in our daily lives?

2. In what ways does the concept of redemption in the Old Testament enhance our understanding of Christ's redemptive work in the New Testament?

3. What responsibilities do spiritual leaders have today that parallel the roles of Aaron and his sons in this passage?

4. How can we, as a community of believers, ensure that our worship and dedication to God remain central in our lives?

5. Reflect on a time when you experienced God's provision or redemption in your life. How can this passage encourage you to trust in God's faithfulness?
Connections to Other Scriptures
Exodus 13
This chapter discusses the consecration of the firstborn, which is foundational to understanding the redemption money in Numbers 3:51. It highlights the principle that the firstborn belong to God.

Leviticus 27
This chapter provides laws about vows and dedications, including the valuation of persons and things dedicated to the Lord, which relates to the concept of redemption.

1 Peter 1
This New Testament passage speaks of redemption through the precious blood of Christ, drawing a parallel to the concept of redemption in the Old Testament.
The Placing of the Levites Throughout the HostW. Attersoll.
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Aaron, Command, Commanded, Commandment, Giveth, Money, Ransom, Ransomed, Redeemed, Redemption, Redemption-money, Sons
Dictionary of Bible Themes
Numbers 3:39-51

     5688   firstborn

Numbers 3:40-51

     6714   ransom

Numbers 3:44-51

     6721   redemption, in life

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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