Numbers 23:30
So Balak did as Balaam had instructed, and he offered a bull and a ram on each altar.
So Balak did
This phrase indicates Balak's compliance and willingness to follow Balaam's instructions. In the Hebrew context, the name "Balak" means "devastator" or "waster," reflecting his role as a Moabite king who sought to curse Israel. His actions here demonstrate a submission to the spiritual authority of Balaam, despite his own royal status. Historically, this reflects the ancient Near Eastern practice where kings often sought the counsel of prophets or diviners to secure victory or favor from the gods.

as Balaam had said
Balaam, whose name means "not of the people" or "destroyer," was a prophet known for his ability to bless or curse. His instructions to Balak were precise, indicating a ritualistic approach to seeking divine favor. This highlights the belief in the power of spoken words and blessings in the ancient world, where prophets were seen as intermediaries between the divine and human realms. Balaam's role here is complex, as he is both a conduit for God's messages and a figure with questionable motives.

and offered a bull and a ram
The offering of a bull and a ram is significant in the context of ancient sacrificial practices. Bulls were often seen as symbols of strength and fertility, while rams represented leadership and authority. These sacrifices were intended to appease or gain favor from the divine. In the Hebrew sacrificial system, such offerings were common, symbolizing atonement and dedication. The choice of these animals underscores the seriousness of Balak's intent to secure a favorable outcome against Israel.

on each altar
The mention of "each altar" suggests multiple altars were constructed, likely as a means to amplify the ritual's effectiveness. In ancient Near Eastern culture, altars were sacred spaces where humans could connect with the divine. The construction of multiple altars by Balak, as instructed by Balaam, indicates a strategic attempt to ensure that the sacrifices were noticed by the divine. This reflects the belief in the necessity of proper ritualistic practices to achieve desired spiritual outcomes.

Persons / Places / Events
1. Balak
The king of Moab who is fearful of the Israelites and seeks to curse them through Balaam.

2. Balaam
A non-Israelite prophet who is hired by Balak to curse the Israelites but is ultimately used by God to bless them instead.

3. Moab
The region ruled by Balak, located east of the Dead Sea, representing opposition to Israel.

4. Altars
Structures built by Balak and Balaam for the purpose of offering sacrifices, hoping to gain favor for cursing Israel.

5. Sacrifices
The bull and ram offered on each altar, representing attempts to manipulate divine favor.
Teaching Points
Obedience to God Over Human Desires
Balaam's account reminds us that God's will prevails over human intentions. We must prioritize obedience to God over personal gain or pressure from others.

The Futility of Opposing God's People
Balak's efforts to curse Israel demonstrate the futility of opposing God's chosen people. As believers, we can trust in God's protection and promises.

The Role of Sacrifices
The sacrifices offered by Balak and Balaam highlight the misunderstanding of true worship. True worship requires a heart aligned with God's will, not mere ritualistic offerings.

God's Sovereignty
Despite human attempts to manipulate outcomes, God's sovereignty ensures that His purposes are fulfilled. We can find peace in knowing that God is in control.

The Danger of Compromise
Balaam's willingness to entertain Balak's request serves as a warning against compromising our faith for worldly benefits. We must remain steadfast in our convictions.
Bible Study Questions
1. How does the account of Balak and Balaam illustrate the principle found in Genesis 12 regarding blessing and cursing Israel?

2. In what ways can we see the sovereignty of God at work in our own lives, similar to how He worked through Balaam's situation?

3. What are some modern-day "altars" or sacrifices that people might use to try to manipulate God's favor, and how can we avoid this mindset?

4. How can Balaam's account serve as a warning against the dangers of greed and the pursuit of personal gain over God's will?

5. Reflect on a time when you faced pressure to compromise your faith. How can the lessons from Balaam's account help you remain faithful in similar situations?
Connections to Other Scriptures
Genesis 12
God's promise to Abraham that those who bless Israel will be blessed, and those who curse Israel will be cursed, setting the stage for Balaam's inability to curse Israel.

Deuteronomy 23
The prohibition against Moabites entering the assembly of the Lord, highlighting the historical enmity between Moab and Israel.

2 Peter 2
Balaam is mentioned as an example of false prophets who pursue gain over God's will, illustrating the dangers of greed and disobedience.

Revelation 2
The "teaching of Balaam" is referenced as a warning against leading others into sin, emphasizing the importance of faithfulness to God's commands.
The Wicked are Wise in Their Kind to Bring Their Wicked Purposes to PassW. Attersoll.Numbers 23:28-30
People
Aram, Balaam, Balak, Jacob, Moses, Zippor
Places
Aram, Bamoth-baal, Egypt, Moab, Peor, Pisgah
Topics
Altar, Balaam, Balak, Bull, Bullock, Male, Offered, Offereth, Offering, Ox, Ram, Sheep
Dictionary of Bible Themes
Numbers 23:26

     7774   prophets, false

Numbers 23:18-26

     1421   oracles

Library
An Unfulfilled Desire
'... Let me die the death of the righteous, and let my last end be like his!'--NUM. xxiii. 10. '... Balaam also the son of Beor they slew with the sword.'--NUM. xiii. 8. Ponder these two pictures. Take the first scene. A prophet, who knows God and His will, is standing on the mountain top, and as he looks down over the valley beneath him, with its acacia-trees and swift river, there spread the tents of Israel. He sees them, and knows that they are 'a people whom the Lord hath blessed.' Brought there
Alexander Maclaren—Expositions of Holy Scripture

Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John.
It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. [173] Philo was born in Alexandria, about the year 20 before Christ. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Balaam's Wish Num 23:10

John Newton—Olney Hymns

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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