Numbers 18:12
I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits.
I give you all the freshest olive oil
This phrase indicates a divine provision for the priests, as God allocates the best of the produce to them. Olive oil was a staple in ancient Israel, used for cooking, lighting, and anointing. The "freshest" implies the first pressing, which was considered the purest and most valuable. This offering symbolizes the dedication of the best to God, reflecting the principle of giving God the first and best of what one has.

and all the finest new wine
New wine refers to the freshly pressed juice from grapes, a symbol of joy and celebration in biblical times. Wine was a common part of daily life and religious rituals. The "finest" indicates quality, underscoring the importance of offering the best to God. This provision for the priests highlights their role in mediating between God and the people, as they receive what is dedicated to the Lord.

and grain
Grain offerings were a significant part of Israelite worship, representing sustenance and life. Grain was a staple food, and its offering signified dependence on God for provision. The inclusion of grain with oil and wine forms a triad of essential agricultural products, emphasizing the comprehensive nature of God's provision for the priests.

that the Israelites give to the LORD
This phrase underscores the communal aspect of worship and offering. The Israelites' act of giving to the Lord reflects their covenant relationship with Him, acknowledging His sovereignty and provision. It also highlights the collective responsibility of the community to support the priesthood, which serves as a bridge between God and His people.

as their firstfruits
Firstfruits were the initial yield of the harvest, offered to God as an act of faith and gratitude. This practice demonstrated trust in God's continued provision. The concept of firstfruits is a recurring theme in Scripture, symbolizing the dedication of the first and best to God. It also foreshadows Christ as the "firstfruits" of those who have fallen asleep, indicating His preeminence and the promise of resurrection for believers.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who establishes the laws and provisions for His people.

2. Aaron and His Sons (Priests)
The recipients of the offerings, representing the priestly line chosen to serve in the tabernacle and later the temple.

3. The Israelites
The people of God who bring offerings to the LORD, which are then given to the priests.

4. The Tabernacle
The central place of worship and sacrifice for the Israelites during their wilderness journey.

5. Offerings (Olive Oil, New Wine, Grain)
The specific items mentioned as part of the offerings given to the LORD and then to the priests.
Teaching Points
God's Provision for His Servants
God ensures that those who serve Him are provided for through the offerings of His people. This principle underscores the importance of supporting those in ministry today.

The Principle of Giving the Best
The Israelites were instructed to give the finest of their produce. This teaches us to offer our best to God, whether in resources, time, or talents.

Dependence on God’s Provision
The priests relied on the offerings for their sustenance, reminding us of our dependence on God for our daily needs.

The Role of the Priesthood
The priesthood served as a mediator between God and the people, pointing forward to the ultimate High Priest, Jesus Christ, who mediates on our behalf.

Community and Worship
The offerings were a communal act of worship, illustrating the collective responsibility of the community to support the work of God.
Bible Study Questions
1. How does the provision for the priests in Numbers 18:12 reflect God's care for those who serve Him, and how can we apply this principle in supporting church leaders today?

2. In what ways can we ensure that we are giving our "finest" to God in our daily lives, and what might that look like practically?

3. How does the dependence of the priests on the offerings of the people challenge our understanding of reliance on God for our needs?

4. What parallels can we draw between the Old Testament priesthood and the role of Jesus as our High Priest, and how does this impact our relationship with God?

5. How can the concept of community worship and responsibility in supporting God's work be applied in our local church context?
Connections to Other Scriptures
Leviticus 2
Discusses grain offerings, which are part of the offerings mentioned in Numbers 18:12, highlighting the importance of giving the best to God.

Deuteronomy 18
Provides further instructions on the provisions for the priests and Levites, emphasizing their dependence on the offerings of the people.

Hebrews 7
Explores the priesthood of Melchizedek and Christ, drawing parallels to the priestly role and the provision for priests in the Old Testament.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Best, Corn, Finest, Firstfruits, First-fruits, First-'fruits, Fresh, Fruits, Grain, Harvest, Offer, Oil, Olive, Vintage, Wheat, Wine
Dictionary of Bible Themes
Numbers 18:12

     4488   oil
     7402   offerings

Numbers 18:8-13

     4438   eating

Numbers 18:8-19

     4442   firstfruits

Numbers 18:11-12

     4544   wine

Numbers 18:11-13

     4492   olive
     5073   Aaron, priest

Numbers 18:12-13

     4464   harvest

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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