Numbers 16:36
Then the LORD said to Moses,
Then
The word "Then" serves as a transitional term, indicating a sequence of events. In the context of Numbers 16, it follows the dramatic judgment against Korah, Dathan, and Abiram, who led a rebellion against Moses and Aaron. This word marks a pivotal moment where God’s direct intervention is evident, emphasizing His sovereignty and the immediacy of His response to rebellion. It reminds us that God’s timing is perfect and His actions are deliberate, reinforcing the belief that He is actively involved in the affairs of His people.

the LORD
The term "the LORD" is translated from the Hebrew "Yahweh," the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God’s eternal existence and His covenantal faithfulness to His people. In this context, it underscores the authority and holiness of God, who is not only the Creator but also the sustainer and judge of His people. The use of "the LORD" here highlights the divine origin of the instructions that follow, affirming that they are not merely human decisions but commands from the Almighty.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew text, this is often rendered as "amar," which conveys the idea of speaking or declaring. This divine speech acts as a reminder of the unique relationship between God and Moses, where Moses serves as the mediator between God and the Israelites. It also emphasizes the importance of listening to God’s voice and obeying His commands, as His words are life-giving and authoritative.

to Moses
Moses is the central human figure in this narrative, chosen by God to lead the Israelites out of Egypt and through the wilderness. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile as a baby. Moses’ role as a prophet and leader is crucial, as he is the one through whom God communicates His will to the people. This phrase highlights Moses’ faithfulness and obedience, serving as an example for believers to follow God’s calling with humility and dedication.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks directly to Moses, guiding him in leadership and judgment.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He serves as a mediator between God and the people.

3. Korah's Rebellion
The context of this verse is the aftermath of Korah's rebellion, where Korah, Dathan, Abiram, and others challenged Moses' leadership and Aaron's priesthood.

4. The Israelites
The chosen people of God, who are witnessing the consequences of rebellion against God's appointed leaders.

5. The Tabernacle
The dwelling place of God among His people, where His presence is manifested and where Moses receives His instructions.
Teaching Points
God's Sovereignty and Authority
God is the ultimate authority, and His decisions are just and righteous. We must recognize His sovereignty in our lives and submit to His will.

The Importance of Obedience
Obedience to God's commands is crucial. Rebellion against God's appointed leaders is ultimately rebellion against God Himself.

Leadership and Accountability
Leaders are accountable to God for their actions. Those in positions of authority must lead with integrity and humility, recognizing their responsibility before God.

The Consequences of Rebellion
Rebellion against God leads to severe consequences. We must guard our hearts against pride and disobedience.

God's Communication with His People
God communicates with His people through His chosen leaders and His Word. We must be attentive to His voice and responsive to His guidance.
Bible Study Questions
1. How does the context of Korah's rebellion in Numbers 16 help us understand the importance of respecting God's appointed leaders?

2. In what ways can we apply the principle of obedience to God's authority in our daily lives?

3. How does the account of Moses' leadership challenge us to lead with humility and integrity in our own spheres of influence?

4. What are some modern-day examples of rebellion against God's authority, and how can we guard against such attitudes?

5. How can we cultivate a heart that is attentive and responsive to God's communication through His Word and His appointed leaders?
Connections to Other Scriptures
Exodus 3
The calling of Moses at the burning bush, where God first commissions him as the leader of Israel, establishing his authority.

Leviticus 10
The death of Nadab and Abihu, which parallels the theme of God's holiness and the consequences of disobedience.

1 Samuel 15
The rejection of Saul as king due to disobedience, highlighting the importance of obedience to God's commands.

Hebrews 12
The New Testament reflection on God's discipline and the importance of reverence and submission to His authority.
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 16:1-50

     5550   speech, negative

Numbers 16:31-40

     4303   metals

Numbers 16:35-38

     4318   coal

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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