Each man is to take his censer, place incense in it, and present it before the LORD--250 censers. You and Aaron are to present your censers as well." Each man is to take his censerThe Hebrew word for "censer" is "מַחְתָּה" (machtah), which refers to a firepan or a vessel used for burning incense. In the context of ancient Israelite worship, the censer was a sacred object, symbolizing the prayers and intercessions of the people rising to God. The instruction for "each man" to take his censer signifies a personal responsibility and direct involvement in worship, emphasizing the individual accountability before God. This act of taking one's censer is a call to personal holiness and dedication, reminding believers of the importance of approaching God with reverence and sincerity. place incense in it Incense, in the Hebrew "קְטֹרֶת" (qetoreth), was a fragrant offering made from a specific blend of spices, as detailed in Exodus 30:34-38. It symbolizes the prayers of the saints, as seen in Revelation 5:8, where the prayers of the faithful are depicted as incense before God. The act of placing incense in the censer represents the preparation and intentionality required in worship. It is a reminder that our prayers and worship should be offered with a pure heart and a spirit of devotion, aligning with God's instructions and purposes. and present it before the LORD The phrase "before the LORD" underscores the direct and personal nature of worship in the presence of God. The Hebrew word for "present" is "קָרַב" (qarab), meaning to draw near or approach. This act of presenting the censer before the LORD signifies an intimate encounter with the divine, where the worshiper comes into the holy presence of God. It is a powerful reminder of the privilege and responsibility of worship, where believers are invited to draw near to God with confidence, as encouraged in Hebrews 4:16. You and Aaron are to present your censers as well This directive to Moses and Aaron highlights their leadership role and the shared responsibility in the community's spiritual life. Aaron, as the high priest, represents the mediatory role between God and the people, foreshadowing the ultimate high priesthood of Jesus Christ. The inclusion of both Moses and Aaron in this act of worship emphasizes the unity and collective responsibility of God's leaders and people in approaching Him. It serves as an inspiration for Christian leaders today to lead by example in worship and devotion, fostering a community that seeks God's presence together. Persons / Places / Events 1. KorahA Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood. 2. Dathan and AbiramReubenites who joined Korah in his rebellion, questioning Moses' leadership. 3. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. 4. AaronThe brother of Moses and the appointed high priest, representing the legitimate priesthood. 5. The 250 LeadersInfluential community leaders who sided with Korah in the rebellion, each bringing a censer to present before the LORD. 6. The TabernacleThe dwelling place of God among His people, where the censers were to be presented. Teaching Points The Danger of RebellionRebellion against God's appointed leaders is ultimately rebellion against God Himself. Korah's account serves as a warning to respect and submit to God's established order. The Importance of HolinessApproaching God requires holiness and obedience to His commands. The censers and incense symbolize worship that must be offered according to God's instructions. God's Sovereign ChoiceGod chooses whom He wills for specific roles and purposes. Aaron's priesthood was divinely appointed, reminding us to trust in God's wisdom and sovereignty. Unity in the Body of ChristDivision and rebellion can disrupt the unity of God's people. We are called to work together in harmony, respecting the roles and gifts God has given each member. The Consequences of SinThe rebellion led to severe consequences for Korah and his followers. Sin has real consequences, and we must be vigilant in our walk with God. Bible Study Questions 1. How does the rebellion of Korah, Dathan, and Abiram challenge our understanding of authority and submission within the church today? 2. In what ways can we ensure that our worship and service to God align with His instructions, as seen in the use of the censers? 3. How does the account of Korah's rebellion illustrate the importance of recognizing and respecting God's chosen leaders? 4. What lessons can we learn from the consequences faced by the 250 leaders who followed Korah, and how can we apply these lessons to avoid similar pitfalls? 5. How can we foster unity within our church community, drawing from the lessons of division and rebellion in Numbers 16? Connections to Other Scriptures Leviticus 10The account of Nadab and Abihu, who offered unauthorized fire before the LORD, resulting in their death. This highlights the seriousness of approaching God in unauthorized ways. Hebrews 5Discusses the high priesthood of Christ, emphasizing the importance of God's chosen mediator, paralleling Aaron's role. Jude 1Mentions Korah's rebellion as a warning against rejecting God's appointed leaders and authority. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics 250, Bring, Burning, Censer, Censers, Fifty, Firepan, Fire-pan, Firepans, Fire-pans, Hundred, Incense, Perfume, Perfumes, Present, Spices, Sweet, Thereon, Vessel, VesselsDictionary of Bible Themes Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Numbers 16:16-18 4318 coal Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:17 NIVNumbers 16:17 NLTNumbers 16:17 ESVNumbers 16:17 NASBNumbers 16:17 KJV
Numbers 16:17 Commentaries
Bible Hub |