Nehemiah 7:3
And I told them, "Do not open the gates of Jerusalem until the sun is hot. While the guards are on duty, keep the doors shut and securely fastened. And appoint the residents of Jerusalem as guards, some at their posts and some at their own homes."
And I said to them
This phrase indicates Nehemiah's role as a leader and governor. The Hebrew root for "said" is "אָמַר" (amar), which often implies a command or authoritative instruction. Nehemiah's leadership is characterized by direct communication and decisive action, reflecting his commitment to the welfare of Jerusalem. His words are not merely suggestions but directives that carry the weight of his authority and responsibility.

Do not open the gates of Jerusalem
The gates of Jerusalem were crucial for the city's security. In ancient times, city gates were not only entry points but also places of commerce and legal transactions. The instruction to keep them closed until a specific time underscores the need for vigilance and protection against potential threats. The Hebrew word for "gates" is "שַׁעַר" (sha'ar), symbolizing both physical and spiritual entry points. Nehemiah's concern for the gates reflects his broader concern for the spiritual and physical integrity of the community.

until the sun is hot
This phrase suggests a time of day when the sun is fully risen, likely mid-morning. The timing is strategic, as it ensures that the city is fully awake and alert before opening the gates. The sun's heat is a natural marker of time, emphasizing the importance of aligning human activities with the natural order. In a spiritual sense, it can symbolize enlightenment and readiness, suggesting that vigilance is required until full clarity and awareness are achieved.

and while the guards are on duty
The presence of guards is a testament to the organized and disciplined approach Nehemiah takes towards security. The Hebrew word for "guards" is "שֹׁמֵר" (shomer), meaning watchman or protector. This highlights the importance of having dedicated individuals who are vigilant and responsible for the safety of the community. It also reflects the biblical principle of watchfulness, both physically and spiritually, as believers are called to be alert and prepared.

shut and bar the doors
The act of shutting and barring the doors is a proactive measure to ensure security. The Hebrew word for "shut" is "סָגַר" (sagar), which means to close or secure. This action signifies the importance of taking deliberate steps to protect what is valuable. In a spiritual context, it can be seen as a metaphor for guarding one's heart and mind against external influences that may lead one away from God's path.

Also appoint residents of Jerusalem as guards
Nehemiah's decision to appoint local residents as guards reflects a strategy of involving the community in its own protection. The Hebrew word for "appoint" is "פָּקַד" (paqad), which means to assign or entrust. This delegation of responsibility fosters a sense of ownership and accountability among the people. It also illustrates the biblical principle of stewardship, where individuals are called to take care of their community and resources.

some at their posts and some near their own houses
This phrase indicates a strategic distribution of guards, ensuring that every area is covered. The Hebrew word for "posts" is "מִשְׁמָר" (mishmar), meaning a place of duty or watch. By placing guards near their own homes, Nehemiah ensures that they have a personal stake in the security of the city. This approach not only maximizes efficiency but also reinforces the idea that protecting the community is a shared responsibility. It serves as a reminder that vigilance begins at home, and each person has a role to play in safeguarding their environment.

Persons / Places / Events
1. Nehemiah
The governor of Jerusalem who led the rebuilding of the city's walls and instituted reforms to restore the community's spiritual and social order.

2. Jerusalem
The holy city of the Jewish people, which had been in ruins and was being rebuilt under Nehemiah's leadership.

3. Guards
Individuals appointed by Nehemiah to protect the city by controlling access through the gates and ensuring the safety of its inhabitants.

4. Gates of Jerusalem
The entry points to the city, which were crucial for security and commerce, and needed to be carefully managed.

5. Residents of Jerusalem
The people living in the city who were given responsibilities to guard and protect their community.
Teaching Points
Vigilance in Spiritual Life
Just as Nehemiah instructed the guards to be vigilant, Christians are called to be watchful in their spiritual lives, guarding against sin and temptation.

Community Responsibility
Nehemiah's appointment of residents as guards highlights the importance of each member's role in the community. Believers are encouraged to take active roles in their church and community.

Timing and Discernment
The instruction to open the gates only when the sun is hot teaches the importance of discernment and timing in decision-making, ensuring actions are taken at the right moment.

Preparedness and Protection
The barring of doors and appointment of guards reflect the need for preparedness and protection in our spiritual journey, using God's Word as our defense.

Leadership and Delegation
Nehemiah's leadership in delegating tasks shows the importance of wise leadership and the effective delegation of responsibilities within the church.
Bible Study Questions
1. How does Nehemiah's instruction to open the gates only when the sun is hot relate to being vigilant in our spiritual lives today?

2. In what ways can we, like the residents of Jerusalem, take responsibility for the safety and well-being of our church community?

3. How can the concept of guarding the gates be applied to guarding our hearts and minds in our daily walk with Christ?

4. What lessons can we learn from Nehemiah's leadership style in terms of delegation and community involvement?

5. How do other scriptures, such as Psalm 127:1 and 1 Peter 5:8, reinforce the themes of vigilance and reliance on God found in Nehemiah 7:3?
Connections to Other Scriptures
Psalm 127:1
This verse emphasizes that unless the Lord watches over a city, the guards stand watch in vain. It connects to Nehemiah's reliance on God for the protection of Jerusalem.

Ezekiel 3:17
God appoints Ezekiel as a watchman for Israel, paralleling the role of the guards in Nehemiah's time, emphasizing vigilance and responsibility.

1 Peter 5:8
This verse warns believers to be sober and vigilant, similar to the watchfulness required of the guards in Nehemiah's Jerusalem.
Moral GuardianshipJ.S. Exell Nehemiah 7:1-4
Israel Within the WallsW. Calrkson Nehemiah 7:1-5
The Guardian of the Holy CityW. Ritchie.Nehemiah 7:1-7
A Faithful ManFrancis Wills.Nehemiah 7:2-3
An Example of Excellent PietySketches of Four Hundred SermonsNehemiah 7:2-3
Coherence in CharacterBp. Boyd Carpenter.Nehemiah 7:2-3
Eminent of CharacterSunday CompanionNehemiah 7:2-3
Eminent PietyW. Hurd.Nehemiah 7:2-3
Eminent PietyJoseph Hughes.Nehemiah 7:2-3
Every One in His WatchT. Elder Cumming.Nehemiah 7:2-3
FaithfulnessWayland Hoyt, D. D.Nehemiah 7:2-3
Men Loyal to GodJohn Hunter.Nehemiah 7:2-3
Piety and FaithfulnessJ. Taylor.Nehemiah 7:2-3
Placed in TrustT. Robson.Nehemiah 7:2-3
Religious Sentiment the Most RefiningR. W. Emerson.Nehemiah 7:2-3
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Appoint, Appointed, Bar, Bolt, Doors, Duty, Fasten, Front, Gatekeepers, Gates, Guard, Guards, Heat, Hot, Houses, Inhabitants, Jerusalem, Locked, Open, Opened, Opposite, Over-against, Places, Post, Posts, Residents, Shut, Stand, Standing, Station, Stood, Till, Watch, Watches, Watchmen
Dictionary of Bible Themes
Nehemiah 7:3

     4829   heat
     5323   gate
     8493   watchfulness, believers

Nehemiah 7:1-3

     5324   gatekeepers

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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