Nehemiah 6:10
Later, I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was confined to his house. He said: "Let us meet at the house of God inside the temple. Let us shut the temple doors because they are coming to kill you--by night they are coming to kill you!"
Later, I went to the house of Shemaiah
The phrase "Later, I went" indicates a deliberate action by Nehemiah, suggesting a continuation of his mission despite opposition. The name "Shemaiah" means "heard by Yahweh," which is significant as it implies that God is aware of the events unfolding. This visit is a pivotal moment, as Nehemiah seeks counsel or is summoned, highlighting the importance of discernment in leadership.

son of Delaiah, the son of Mehetabel
The genealogy here is crucial, as it establishes Shemaiah's identity and potential influence. "Delaiah" means "Yahweh has drawn," and "Mehetabel" means "God benefits." These names reflect a heritage that should be aligned with God's purposes, yet the narrative reveals a deviation from this path. This serves as a reminder that heritage does not guarantee faithfulness.

who was homebound
The term "homebound" suggests confinement, possibly due to ritual impurity or self-imposed isolation. This detail raises questions about Shemaiah's motives and credibility. In a broader sense, it symbolizes the limitations that can hinder one's spiritual journey, emphasizing the need for vigilance against deceit.

He said 'Let us meet at the house of God inside the temple.'
Shemaiah's proposal to meet "at the house of God" appears pious but is a deceptive ploy. The temple, a sacred place, is misused in this context, highlighting the danger of using religious settings for personal agendas. This underscores the importance of discerning true intentions, even when they are cloaked in religious language.

Let us shut the temple doors
The suggestion to "shut the temple doors" is a call for protection, yet it contradicts the openness and accessibility of God's house. This act would symbolize fear and retreat, contrary to the faith and courage expected of God's people. It serves as a metaphor for the temptation to hide from challenges rather than confront them with God's strength.

for they are coming to kill you—by night they are coming to kill you!
The repetition of the threat "they are coming to kill you" emphasizes the urgency and danger perceived by Shemaiah. However, it also reveals the tactic of instilling fear to manipulate Nehemiah. This reflects the broader spiritual battle where fear is used to divert believers from their divine mission. Nehemiah's response, rooted in faith and discernment, becomes an example of steadfastness in the face of intimidation.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem. He is known for his strong leadership and faithfulness to God.

2. Shemaiah
A man who attempts to deceive Nehemiah by suggesting he hide in the temple. His actions reveal a plot against Nehemiah.

3. Delaiah and Mehetabel
Ancestors of Shemaiah, mentioned to establish his lineage.

4. The Temple
The sacred place in Jerusalem where Shemaiah suggests Nehemiah should hide. It symbolizes God's presence and holiness.

5. The Plot
A scheme to discredit Nehemiah by making him act out of fear, thus undermining his leadership and faith.
Teaching Points
Discernment in Leadership
Nehemiah demonstrates the importance of discernment, especially when facing deception. Leaders must seek God's wisdom to recognize and resist false counsel.

Courage in the Face of Fear
Nehemiah's refusal to hide in the temple shows his courage and trust in God. Believers are called to stand firm in faith, even when threatened.

Integrity and Faithfulness
Nehemiah's actions reflect his integrity and commitment to God's work. Christians should strive to maintain integrity, even when tempted to compromise.

The Role of Prayer
Throughout Nehemiah, prayer is a key element of his leadership. Believers should prioritize prayer in seeking guidance and strength.

Trust in God's Protection
Nehemiah's confidence in God's protection is a reminder that God is our ultimate refuge and strength.
Bible Study Questions
1. How does Nehemiah's response to Shemaiah's suggestion demonstrate his discernment and trust in God?

2. In what ways can we apply Nehemiah's courage in our own lives when facing fear or intimidation?

3. How does Nehemiah's integrity in this situation challenge us to maintain our own integrity in difficult circumstances?

4. What role does prayer play in Nehemiah's decision-making process, and how can we incorporate similar practices in our lives?

5. How do the additional scriptures (Psalm 27:1, Proverbs 29:25, 2 Timothy 1:7) reinforce the themes found in Nehemiah 6:10, and how can they encourage us in our daily walk with God?
Connections to Other Scriptures
Psalm 27:1
This verse speaks of the Lord as a light and salvation, emphasizing that there is no need to fear. It connects to Nehemiah's refusal to hide in fear.

Proverbs 29:25
This proverb warns that fear of man is a snare, but whoever trusts in the Lord is kept safe. It relates to Nehemiah's trust in God over the fear of his enemies.

2 Timothy 1:7
This verse speaks of God giving a spirit not of fear but of power, love, and self-discipline, which aligns with Nehemiah's response to the threat.
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
Christian FirmnessC. Simeon.Nehemiah 6:10-13
CourageJ. M. Randall.Nehemiah 6:10-13
Faith, Courage, and PrudenceI. Campbell Finlayson.Nehemiah 6:10-13
Fortitude in DutyHugh Stowell, M. A.Nehemiah 6:10-13
PanicHomiletic CommentaryNehemiah 6:10-13
The Higher Self-AppealW. L. Watkinson.Nehemiah 6:10-13
Valour is Sometimes the Soul of DiscretionW. P. Lockhart.Nehemiah 6:10-13
Trial and VictoryW. Clarkson Nehemiah 6:10-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Close, Delaiah, Doors, Home, Inside, Kill, Meet, Mehetabel, Shemaiah, Shut, Temple, Within, Yes
Dictionary of Bible Themes
Nehemiah 6:10

     7382   house of God

Nehemiah 6:2-13

     5948   shrewdness

Nehemiah 6:10-11

     5178   running

Nehemiah 6:10-13

     8720   double-mindedness

Nehemiah 6:10-14

     7774   prophets, false

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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