Nehemiah 3:30
Next to him, Hananiah son of Shelemiah, as well as Hanun the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berechiah made repairs opposite his own quarters.
Next to him, Hananiah son of Shelemiah, as well as Hanun the sixth son of Zalaph, repaired another section.
This phrase highlights the collaborative effort in rebuilding Jerusalem's walls, emphasizing the communal nature of the task. Hananiah and Hanun are mentioned as working together, which reflects the unity among the Israelites during this period. The mention of "another section" indicates the systematic approach to the reconstruction, with different groups assigned specific portions of the wall. This method ensured efficiency and accountability. The genealogical details, such as "son of Shelemiah" and "sixth son of Zalaph," underscore the importance of family lineage and heritage in Jewish culture, often serving as a means of establishing identity and credibility. The involvement of multiple family members in the work signifies a collective commitment to the restoration of their city, which was both a physical and spiritual endeavor.

Next to them, Meshullam son of Berechiah made repairs opposite his own quarters.
Meshullam's work "opposite his own quarters" suggests a personal investment in the project, as he was directly responsible for the area near his residence. This personal stake likely motivated him to ensure the quality and durability of the repairs. The phrase highlights the practical strategy of assigning work to those who would benefit directly from the security and stability of the wall. Meshullam's mention in other parts of Nehemiah (e.g., Nehemiah 6:18) indicates his active role in the community and possibly his influence or leadership. The focus on individual contributions within the larger communal effort reflects the biblical theme of the body of Christ, where each member plays a vital role in the health and function of the whole (1 Corinthians 12:12-27). This passage also serves as a reminder of the importance of stewardship and responsibility in one's immediate environment, a principle that resonates throughout Scripture.

Persons / Places / Events
1. Hananiah son of Shelemiah
A worker involved in the rebuilding of Jerusalem's wall, demonstrating dedication to the communal effort.

2. Hanun, the sixth son of Zalaph
Another individual contributing to the wall's repair, highlighting the collective responsibility of the people.

3. Meshullam son of Berechiah
He repaired the section opposite his own quarters, indicating personal investment in the project.

4. Jerusalem's Wall
The central focus of Nehemiah's mission, representing the restoration of the city's physical and spiritual integrity.

5. Rebuilding Effort
A significant event in Jewish history, symbolizing renewal and faithfulness to God's covenant.
Teaching Points
Community Involvement
The rebuilding of the wall was a communal effort, emphasizing the importance of working together in the body of Christ.

Personal Investment
Like Meshullam, who repaired the section opposite his own quarters, believers should take personal responsibility for the areas of ministry closest to them.

Perseverance in Adversity
The builders faced opposition, yet they persevered. Christians are called to remain steadfast in their faith and mission despite challenges.

Faithfulness to God's Call
Each person had a role in the rebuilding, reminding us that God has a specific purpose and calling for each believer.

Legacy of Faith
The names recorded in Nehemiah 3 serve as a testament to the faithfulness of God's people, encouraging us to leave a legacy of faith and obedience.
Bible Study Questions
1. How does the communal effort in Nehemiah 3:30 reflect the concept of the church as the body of Christ in 1 Corinthians 12?

2. In what ways can you take personal responsibility for the spiritual "walls" in your life, similar to Meshullam's repairs opposite his own quarters?

3. What challenges do you face in your spiritual journey, and how can the perseverance of the builders in Nehemiah inspire you to overcome them?

4. How can you contribute to the "rebuilding" efforts in your community or church, and what specific gifts has God given you for this purpose?

5. Reflect on the legacy you are building through your faith and actions. How can the example of those in Nehemiah 3 encourage you to leave a lasting impact?
Connections to Other Scriptures
Ezra 4-6
These chapters provide context for the opposition faced during the rebuilding efforts, showing the perseverance required to fulfill God's plans.

1 Corinthians 12
This passage discusses the body of Christ and the importance of each member's contribution, paralleling the collective effort seen in Nehemiah.

Philippians 2:4
Encourages believers to look out for the interests of others, similar to how the builders worked for the common good of Jerusalem.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Berechiah, Berechi'ah, Berekiah, Carried, Chamber, Front, Hananiah, Hanani'ah, Hanun, Making, Measure, Meshullam, Meshul'lam, Opposite, Over-against, Piece, Portion, Quarters, Repaired, Repairs, Room, Section, Shelemiah, Shelemi'ah, Sixth, Strengthened, Wall, Zalaph
Dictionary of Bible Themes
Nehemiah 3:28-29

     5323   gate

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 3:30 NIV
Nehemiah 3:30 NLT
Nehemiah 3:30 ESV
Nehemiah 3:30 NASB
Nehemiah 3:30 KJV

Nehemiah 3:30 Commentaries

Bible Hub
Nehemiah 3:29
Top of Page
Top of Page