Nehemiah 11:2
And the people blessed all the men who volunteered to live in Jerusalem.
And the people blessed
The phrase "the people blessed" indicates a communal act of gratitude and recognition. In Hebrew, the word for "blessed" is "בָּרַךְ" (barak), which means to kneel or to praise. This act of blessing is significant in the Jewish tradition, as it conveys a deep sense of appreciation and divine favor. The people of Israel understood the importance of community and the power of spoken blessings, which were seen as invoking God's favor and protection over individuals. This communal blessing reflects the unity and shared purpose among the Israelites during the rebuilding of Jerusalem.

all the men
The phrase "all the men" highlights the inclusivity and collective effort of those involved. In the context of Nehemiah, these men were not just any individuals but those who had shown exceptional courage and commitment. The Hebrew term for "men" here is "אֲנָשִׁים" (anashim), which can refer to men of valor or those who are distinguished by their actions. This phrase underscores the idea that the rebuilding of Jerusalem was a task that required the dedication and sacrifice of many, not just a select few.

who volunteered
The word "volunteered" is crucial in understanding the nature of the commitment made by these men. The Hebrew root "נָדַב" (nadav) means to offer willingly or to give freely. This voluntary action was not compelled by force or obligation but was a heartfelt decision to serve and support the community. In the historical context, volunteering to live in Jerusalem was a significant sacrifice, as the city was still vulnerable and in need of restoration. This willingness to serve reflects a deep sense of duty and love for God's city and His people.

to live in Jerusalem
The phrase "to live in Jerusalem" carries profound historical and spiritual significance. Jerusalem, known as "יְרוּשָׁלַיִם" (Yerushalayim) in Hebrew, was the center of Jewish worship and identity. Living in Jerusalem meant being at the heart of the nation's spiritual life and participating in its restoration. Historically, Jerusalem had been devastated by the Babylonian conquest, and its rebuilding was a symbol of hope and renewal for the Jewish people. Choosing to reside there was an act of faith and commitment to God's promises and the future of Israel.

Persons / Places / Events
1. Nehemiah
The governor of Judah who led the rebuilding of Jerusalem's walls and initiated reforms to restore the city both physically and spiritually.

2. The People
The inhabitants of Judah who were involved in the rebuilding efforts and the repopulation of Jerusalem.

3. Jerusalem
The holy city of the Jews, which had been in ruins and was being restored as the center of Jewish life and worship.

4. Volunteers
The men who willingly chose to live in Jerusalem, despite the challenges, to ensure the city's restoration and protection.

5. Blessing
The act of the people expressing gratitude and approval for those who volunteered to live in Jerusalem.
Teaching Points
The Importance of Willingness
The volunteers' decision to live in Jerusalem demonstrates the value of a willing heart in serving God's purposes. We are called to offer ourselves willingly in service to God and others.

Community and Sacrifice
The blessing of the volunteers underscores the importance of community support and the sacrifices required to build and maintain a God-centered community.

God's Faithfulness in Restoration
The repopulation of Jerusalem is a testament to God's faithfulness in restoring His people. We can trust God to restore and rebuild areas of our lives that are broken.

Encouragement and Blessing
Just as the people blessed the volunteers, we should encourage and bless those who step out in faith to serve God, recognizing their contributions to the community.
Bible Study Questions
1. What motivated the volunteers to live in Jerusalem, and how can we apply their willingness to our own lives today?

2. How does the act of blessing the volunteers reflect the community's values, and what can we learn from this about supporting one another in our faith journeys?

3. In what ways does the restoration of Jerusalem parallel God's work in restoring our lives and communities?

4. How can we identify areas in our lives where God is calling us to step out in faith and serve, even when it involves sacrifice?

5. What are some practical ways we can encourage and bless those who are serving in our church or community, similar to how the people blessed the volunteers in Nehemiah's time?
Connections to Other Scriptures
Ezra 2
Provides a list of the exiles who returned to Jerusalem, showing the continuity of God's plan to restore His people and their land.

Psalm 122
Expresses the joy and importance of Jerusalem, highlighting the spiritual significance of the city.

Acts 2
Describes the early church in Jerusalem, emphasizing the importance of community and shared purpose among believers.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, paralleling the volunteers' willingness to serve God's purpose in Jerusalem.
Duty: its Peril, its Excellency, and its RewardW. Clarkson Nehemiah 11:1, 2
Repeopling the CapitalT. Campbell Finlayson.Nehemiah 11:1-19
The Holy CityW. F. Adeney, M. A.Nehemiah 11:1-19
The Holy City ReplenishedMatthew Henry.Nehemiah 11:1-19
The True CentralisationR.A. Redford Nehemiah 11:1-36
People
Abda, Adaiah, Ahitub, Akkub, Amariah, Amashai, Amzi, Ananiah, Anathoth, Arba, Asaph, Athaiah, Azareel, Azrikam, Bakbukiah, Bani, Baruch, Benjamin, Benjamites, Bunni, Colhozeh, Gabbai, Galal, Gispa, Hashabiah, Hashub, Hasshub, Hazaiah, Hilkiah, Immer, Isaiah, Israelites, Ithiel, Jachin, Jedaiah, Jeduthun, Jeroham, Jesaiah, Jeshaiah, Jeshua, Joed, Joel, Joiarib, Jozabad, Kolaiah, Levites, Maaseiah, Malchiah, Malchijah, Mattaniah, Meraioth, Meshezabeel, Meshillemoth, Meshullam, Micha, Pashur, Pedaiah, Pelaliah, Pelet, Perez, Pethahiah, Sallai, Sallu, Senuah, Seraiah, Shabbethai, Shammua, Shelah, Shemaiah, Shephatiah, Shiloni, Shual, Solomon, Talmon, Uzzi, Uzziah, Zabdi, Zabdiel, Zadok, Zechariah, Zerah, Zichri, Ziha
Places
Adullam, Aija, Ananiah, Anathoth, Azekah, Beersheba, Bethel, Beth-pelet, Dibon, En-rimmon, Geba, Gittaim, Hadid, Hazar-shual, Hazor, Jarmuth, Jekabzeel, Jerusalem, Jeshua, Kiriath-arba, Lachish, Lod, Meconah, Michmash, Moladah, Neballat, Nob, Ono, Ophel, Ramah, Valley of Hinnom, Zanoah, Zeboim, Ziklag, Zorah
Topics
Blessed, Blessing, Dwell, Freely, Jerusalem, Offered, Offering, Places, Themselves, Volunteered, Willingly
Dictionary of Bible Themes
Nehemiah 11:2

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Library
Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east."
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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