Micah 7:16
Nations will see and be ashamed, deprived of all their might. They will put their hands over their mouths, and their ears will become deaf.
Nations will see
The Hebrew word for "nations" is "goyim," which often refers to Gentile nations or peoples outside of Israel. In the context of Micah, this phrase suggests a universal scope, indicating that the actions and judgments of God are not limited to Israel but are visible to all peoples. Historically, this reflects the prophetic vision that God's dealings with Israel would serve as a testimony to the world, demonstrating His sovereignty and justice.

and be ashamed
The Hebrew root for "ashamed" is "bosh," which conveys a deep sense of disgrace or humiliation. This shame is not merely an emotional response but a recognition of their own inadequacy and failure in the face of God's power and righteousness. In a conservative Christian perspective, this can be seen as a foreshadowing of the ultimate realization of all nations at the final judgment, where every knee will bow and every tongue confess the sovereignty of God.

of all their power
The phrase "all their power" underscores the futility of human strength and might when confronted with divine authority. The Hebrew word for "power" here can also be translated as "might" or "strength," emphasizing the reliance of nations on their military and political prowess. Historically, this reflects the common ancient Near Eastern belief in the supremacy of military power, which God consistently challenges through His prophets.

they will put their hands over their mouths
This gesture is one of silence and submission, often associated with awe or fear. In ancient cultures, covering one's mouth was a sign of respect or acknowledgment of a higher authority. Scripturally, it signifies the cessation of boasting or argument against God, as seen in Job 40:4, where Job places his hand over his mouth in response to God's overwhelming presence.

and their ears will become deaf
The imagery of deafness here suggests an inability or refusal to hear, often used in the Bible to describe spiritual insensitivity or judgment. In this context, it may indicate that the nations, having witnessed God's power, are struck silent and unable to respond. From a conservative Christian viewpoint, this can be interpreted as a metaphor for the spiritual blindness and deafness that results from rejecting God's truth, a theme echoed throughout Scripture.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah delivered messages of judgment and hope to the people of Judah and Israel.

2. Nations
Refers to the surrounding nations of Israel and Judah, often seen as adversaries or oppressors.

3. Judah and Israel
The divided kingdoms of God's chosen people, often the recipients of prophetic messages.

4. God's Judgment
The event where God reveals His power and justice, leading to the humbling of nations.

5. The Remnant
The faithful few who remain true to God amidst widespread disobedience.
Teaching Points
God's Sovereignty Over Nations
Despite their power, nations are subject to God's authority and will ultimately recognize His supremacy.

The Humbling of Human Pride
Human power and pride are temporary; true wisdom lies in acknowledging God's ultimate authority.

The Power of God's Revelation
When God reveals Himself, even the mightiest are silenced, emphasizing the transformative power of divine truth.

The Role of the Faithful Remnant
In times of judgment, God preserves a faithful remnant who witness His justice and mercy.

The Call to Repentance
The shame and silence of the nations serve as a call to repentance, urging individuals and communities to turn back to God.
Bible Study Questions
1. How does the reaction of the nations in Micah 7:16 reflect God's power and authority over all creation?

2. In what ways can we see the humbling of human pride in today's world, and how should this influence our own attitudes?

3. How does the concept of a faithful remnant provide hope and encouragement in times of widespread disobedience?

4. What are some practical steps we can take to ensure we are part of God's faithful remnant?

5. How can the imagery of nations being silenced before God inspire us to live lives of humility and reverence?
Connections to Other Scriptures
Isaiah 52:15
This verse speaks of nations being startled and kings shutting their mouths, similar to the imagery in Micah 7:16, highlighting the awe and reverence elicited by God's actions.

Psalm 107:42
The righteous see and rejoice, while the wicked are silenced, paralleling the nations' reaction in Micah.

Revelation 6:15-17
Describes the fear and shame of the powerful at the revelation of God's wrath, echoing the humbling of nations in Micah.
The Ultimate Deliverance of Man from SinD. Thomas Micah 7:15-17
People
Jacob, Micah
Places
Assyria, Bashan, Bethlehem, Egypt, Euphrates River, Gilead
Topics
Ashamed, Confounded, Deaf, Deprived, Ears, Hands, Lay, Mouth, Mouths, Nations, Power, Shame, Shamed, Stopped, Strength
Dictionary of Bible Themes
Micah 7:16

     5147   deafness

Library
Whether a Sin is Aggravated by Reason of the Condition of the Person against whom it is Committed?
Objection 1: It would seem that sin is not aggravated by reason of the condition of the person against whom it is committed. For if this were the case a sin would be aggravated chiefly by being committed against a just and holy man. But this does not aggravate a sin: because a virtuous man who bears a wrong with equanimity is less harmed by the wrong done him, than others, who, through being scandalized, are also hurt inwardly. Therefore the condition of the person against whom a sin is committed
Saint Thomas Aquinas—Summa Theologica

Whether we Ought to Love those who are Better More those who are More Closely United Us?
Objection 1: It would seem that we ought to love those who are better more than those who are more closely united to us. For that which is in no way hateful seems more lovable than that which is hateful for some reason: just as a thing is all the whiter for having less black mixed with it. Now those who are connected with us are hateful for some reason, according to Lk. 14:26: "If any man come to Me, and hate not his father," etc. On the other hand good men are not hateful for any reason. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Prophecy is a Habit?
Objection 1: It would seem that prophecy is a habit. For according to Ethic. ii, 5, "there are three things in the soul, power, passion, and habit." Now prophecy is not a power, for then it would be in all men, since the powers of the soul are common to them. Again it is not a passion, since the passions belong to the appetitive faculty, as stated above ([3658]FS, Q[22] , A[2]); whereas prophecy pertains principally to knowledge, as stated in the foregoing Article. Therefore prophecy is a habit.
Saint Thomas Aquinas—Summa Theologica

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works,
Hugh Binning—The Works of the Rev. Hugh Binning

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to
John Newton—Messiah Vol. 1

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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