Matthew 24:45
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
Who then
This phrase introduces a rhetorical question, prompting the listener to reflect on the identity and characteristics of the servant. In the Greek, "τίς ἄρα" (tis ara) suggests a call to discernment and introspection. It invites believers to consider their own roles and responsibilities in the context of their faith and service to God.

is the faithful
The Greek word for "faithful" is "πιστός" (pistos), which conveys trustworthiness and reliability. In a biblical context, faithfulness is a key attribute of a believer, reflecting a steadfast commitment to God's will and commands. This term underscores the importance of loyalty and dependability in one's spiritual duties.

and wise
The term "wise" is translated from the Greek "φρόνιμος" (phronimos), which implies prudence and practical wisdom. This wisdom is not merely intellectual but is deeply rooted in a spiritual understanding and application of God's truth. It suggests a discernment that guides the servant in making decisions that align with the master's will.

servant
The Greek word "δοῦλος" (doulos) is used here, meaning a bond-servant or slave. This term emphasizes the servant's complete devotion and submission to the master's authority. In the Christian context, it reflects the believer's total commitment to serving Christ and His purposes.

whom the master
"Master" is translated from the Greek "κύριος" (kyrios), meaning lord or owner. This term is often used in the New Testament to refer to Jesus Christ, highlighting His authority and sovereignty over His followers. The master-servant relationship is a central theme in understanding the believer's role in God's kingdom.

has put in charge
The phrase "has put in charge" comes from the Greek "κατέστησεν" (katestēsen), meaning to appoint or establish. This indicates a deliberate and purposeful assignment of responsibility. It suggests that the servant's role is not accidental but is a divinely ordained position of stewardship.

of his household
The term "household" is derived from the Greek "οἰκετεία" (oiketeia), referring to the domestic sphere or family. In a broader sense, it can symbolize the community of believers or the church. The servant's duty is to care for and manage the master's household, reflecting the church's mission to nurture and sustain its members.

to give them their food
"Food" in Greek is "τροφή" (trophē), which can be understood both literally and metaphorically. While it refers to physical sustenance, it also symbolizes spiritual nourishment, such as teaching and guidance. The servant's role is to provide what is necessary for the well-being and growth of the household.

at the proper time
The phrase "at the proper time" is translated from the Greek "ἐν καιρῷ" (en kairō), meaning in due season or at the appointed time. This highlights the importance of timing and discernment in fulfilling one's duties. It suggests that the servant must be attentive and responsive to the needs of the household, acting in accordance with God's timing and purposes.

Persons / Places / Events
1. The Faithful and Wise Servant
Represents believers who are entrusted with responsibilities in God's kingdom. The Greek word for "faithful" is (pistos), meaning trustworthy or reliable, and "wise" is (phronimos), meaning prudent or sensible.

2. The Master
Symbolizes Jesus Christ, who entrusts His followers with duties and expects them to be diligent and responsible.

3. The Household
Represents the community of believers or the Church, which the servant is tasked to care for.

4. Food at the Proper Time
Symbolizes spiritual nourishment and guidance that believers are to provide to others in the community.

5. The Event of the Master's Return
Implies the Second Coming of Christ, when the faithfulness of His servants will be evaluated.
Teaching Points
Faithfulness in Stewardship
Believers are called to be faithful in the responsibilities God has given them, whether in ministry, family, or work.

Wisdom in Leadership
Being wise involves making prudent decisions that align with God's will and benefit the community of believers.

Readiness for Christ's Return
Christians should live in a state of readiness, knowing that Christ could return at any time, and they will be accountable for their stewardship.

Providing Spiritual Nourishment
Just as the servant provides food, believers are to offer spiritual guidance and support to others, ensuring they are fed with the Word of God.

Accountability and Reward
There is a promise of reward for those who are found faithful and wise, encouraging believers to persevere in their duties.
Bible Study Questions
1. How can you identify areas in your life where you are called to be a "faithful and wise servant"?

2. In what ways can you provide "food at the proper time" to those around you, both spiritually and practically?

3. How does the expectation of Christ's return influence your daily decisions and priorities?

4. What are some practical steps you can take to grow in wisdom and faithfulness in your current responsibilities?

5. How do the parables of Jesus, such as the Parable of the Talents, reinforce the message of Matthew 24:45 about stewardship and accountability?
Connections to Other Scriptures
Matthew 25:14-30
The Parable of the Talents, which emphasizes the importance of being faithful stewards of what God has entrusted to us.

Luke 12:42-48
A parallel passage that also discusses the faithful and wise manager, highlighting accountability and readiness for the master's return.

1 Corinthians 4:2
Stresses that it is required of stewards to be found faithful, reinforcing the theme of trustworthiness.

Hebrews 3:5-6
Compares Moses' faithfulness in God's house to Christ's faithfulness, encouraging believers to hold fast to their hope.
The Two ServantsJ.A. Macdonald Matthew 24:43-51
The Activity of ServiceCanon Scott-Holland.Matthew 24:45-51
The Faithful Servant and His RewardR. Scott.Matthew 24:45-51
The Two ServantsW.F. Adeney Matthew 24:45-51
People
Daniel, Jesus, Noah, Noe
Places
Jerusalem, Judea, Mount of Olives
Topics
TRUE, Bondman, Charge, Control, Due, Entrusted, Faithful, Household, Intelligent, Loyal, Master, Meat, Nourishment, Proper, Prudent, Rations, Ruler, Season, Sensible, Servant, Servants, Slave, Wise
Dictionary of Bible Themes
Matthew 24:45

     8367   wisdom, importance of

Matthew 24:42-51

     5340   house
     8329   readiness

Matthew 24:45-47

     5948   shrewdness
     8251   faithfulness, to God
     8369   worthiness

Matthew 24:45-51

     6710   privileges
     7449   slavery, spiritual
     8344   servanthood, in believers
     8763   forgetting

Library
The Carrion and the Vultures
'Wheresoever the carcase is, there will the eagles be gathered together.'--MATT. xxiv. 28. This grim parable has, of course, a strong Eastern colouring. It is best appreciated by dwellers in those lands. They tell us that no sooner is some sickly animal dead, or some piece of carrion thrown out by the way, than the vultures--for the eagle does not prey upon carrion--appear. There may not have been one visible a moment before in the hot blue sky, but, taught by scent or by sight that their banquet
Alexander Maclaren—Expositions of Holy Scripture

Two Forms of one Saying
'He that endureth to the end, the same shall be saved.' --Matt. xxiv. 13, R.V. 'In your patience possess ye your souls.'--Luke xxi. 19. These two sayings, different as they sound in our Version, are probably divergent representations of one original. The reasons for so supposing are manifold and obvious on a little consideration. In the first place, the two sayings occur in the Evangelists' reports of the same prophecy and at the same point therein. In the second place, the verbal resemblance is
Alexander Maclaren—Expositions of Holy Scripture

Watching for the King
'Watch therefore: for ye know not what hour your Lord doth come. 43. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44. Therefore be ye also ready: for in such an hour as ye think not the Son of Man cometh. 45. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season! 46. Blessed is that servant, whom his lord
Alexander Maclaren—Expositions of Holy Scripture

March the Twentieth the Lord is at Hand!
"Ye know not what hour your Lord doth come." --MATTHEW xxiv. 42-51. Then let me always live as though my Lord were at the gate! Let me arrange my affairs on the assumption that the next to lift the latch will be the King. When I am out with my friend, walking and talking, let me assume that just round the corner I may meet the Lord. And so let me practise meeting Him! Said a mother to me one day concerning her long-absent boy: "I lay a place for him at every meal! His seat is always ready!" May
John Henry Jowett—My Daily Meditation for the Circling Year

What Lasts, and what Passes Away.
25th Sunday after Trinity. S. Matthew xxiv., 35. "Heaven and earth shall pass away, but My word shall not pass away." INTRODUCTION.--Yes! all will pass away! This beautiful world and all that is on it. Our houses, our churches, our cities, will crumble away; the very earth with its mountains and rivers, and plains, and seas, will pass away. The stars will fall from heaven, the sun will have exhausted its fires, the moon will sink into night. But the words of Christ will last. SUBJECT.--Incessant
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Of Meditation Upon Death
Very quickly will there be an end of thee here; take heed therefore how it will be with thee in another world. To-day man is, and to-morrow he will be seen no more. And being removed out of sight, quickly also he is out of mind. O the dulness and hardness of man's heart, which thinketh only of the present, and looketh not forward to the future. Thou oughtest in every deed and thought so to order thyself, as if thou wert to die this day. If thou hadst a good conscience thou wouldst not greatly
Thomas A Kempis—Imitation of Christ

Warning.
"Take heed that no man deceive you."--Matt. xxiv: 4. "Christ in you, the hope of glory, whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus."--Col. i: 27, 28. To give a warning is a sign of love. Who warns like a mother, and who loves like a mother? Your mother, perhaps, is gone, and your father is gone. Let me take the place of those who have departed, and lift up a warning voice. With Paul I would say: "I write not these
Dwight L. Moody—Sowing and Reaping

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

The Christian Conception of Life Has Already Arisen in Our Society, and Will Infallibly Put an End to the Present Organization of Our Life Based On
The Condition and Organization of our Society are Terrible, but they Rest only on Public Opinion, and can be Destroyed by it-- Already Violence is Regarded from a Different Point of View; the Number of those who are Ready to Serve the Government is Diminishing; and even the Servants of Government are Ashamed of their Position, and so often Do Not Perform their Duties--These Facts are all Signs of the Rise of a Public Opinion, which Continually Growing will Lead to No One being Willing to Enter Government
Leo Tolstoy—The Kingdom of God is within you

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Key to the Knowledge of Church History
A KEY TO THE KNOWLEDGE OF CHURCH HISTORY [Ancient] Edited by JOHN HENRY BLUNT, M.A. Editor of "The Dictionary of Theology," "The Annotated Book of Common Prayer;" Author of "Household Theology," Etc. Etc. "This Gospel of the Kingdom shall be preached in all the world for a witness unto all nations."--St. Matt. xxiv. 14 Rivingtons Waterloo Place, London Oxford, and Cambridge MDCCCLXXVII [New Edition]
John Henry Blunt—A Key to the Knowledge of Church History

Our Lord's Olivet Discourse Shows that There is no Universal Triumph of the Gospel Before his Second Advent.
The Olivet Discourse of our Lord is recorded in Matthew 24, Mark 13, and Luke 21. We cannot now attempt a detailed exposition of these highly interesting and important chapters, but would simply single our from them a few things which throw light upon our present inquiry. At the beginning of Matt. 24 we find that three of His disciples asked our Lord, "Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the age?" (vs. 3). What then was the answer which
Arthur W. Pink—The Redeemer's Return

Third Sunday Before Lent
Text: First Corinthians 9, 24-27; 10, 1-5. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others,
Martin Luther—Epistle Sermons, Vol. II

The vineyard and Its Keepers
'Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35. And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36. Again, he sent other servants more than the first: and they
Alexander Maclaren—Expositions of Holy Scripture

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from
Lewis Bayly—The Practice of Piety

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Completion of Our Saviour's Prophecies Confirmed Pagans in their Belief of the Gospel.
I. The completion of our Saviour's Prophecies confirmed Pagans in their belief of the gospel. II. Origen's observation on our Saviour's disciples being brought before kings and governors; III. On their being persecuted for their religion; IV. On their preaching the gospel to all nations. V. On the destruction of Jerusalem, and ruin of the Jewish oeconomy. VI. These arguments strengthened by what has happened since Origen's time. I. THE second of these extraordinary means, of great use to the learned
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

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