Mark 14:13
So He sent two of His disciples and told them, "Go into the city, and a man carrying a jug of water will meet you. Follow him,
So He sent
This phrase indicates the authority and intentionality of Jesus. The Greek word for "sent" is "apostellō," which is the root for "apostle," meaning "one who is sent out." This highlights the mission-oriented nature of Jesus' ministry and the trust He places in His disciples to carry out His instructions. It reflects the divine commissioning that believers receive to act on behalf of Christ in the world.

two of His disciples
The number "two" is significant in biblical terms, often symbolizing testimony and witness. According to Jewish law, the testimony of two witnesses was required to establish a matter (Deuteronomy 19:15). By sending two disciples, Jesus ensures that His instructions are carried out with accountability and reliability. This also emphasizes the importance of community and partnership in ministry.

and told them
This phrase underscores the direct communication between Jesus and His disciples. The Greek word "legō" for "told" implies a clear and authoritative instruction. It reflects the intimate relationship between Jesus and His followers, where He provides guidance and direction. This is a reminder of the importance of listening to and obeying the voice of Christ in our lives.

Go into the city
The directive to "go" is a call to action, reflecting the dynamic nature of discipleship. The city, likely Jerusalem, is a place of significant religious and historical importance. It is the center of Jewish worship and the location where Jesus will soon face His crucifixion. This command signifies the movement from private instruction to public mission, a transition from preparation to fulfillment of God's plan.

a man carrying a jug of water
In the cultural context of the time, it was unusual for a man to carry a water jug, as this was typically a woman's task. This detail would make the man stand out, serving as a clear sign for the disciples. It suggests the providence and foreknowledge of Jesus, who orchestrates events with precision. This also symbolizes the unexpected ways God may work in our lives, using ordinary circumstances to fulfill His purposes.

will meet you
The phrase "will meet you" indicates divine appointment and guidance. The Greek word "apantēsō" suggests an encounter that is purposeful and significant. This meeting is not by chance but orchestrated by God, reminding believers that God is actively involved in the details of our lives, guiding us to the right people and places at the right time.

Follow him
The instruction to "follow" is central to the life of a disciple. The Greek word "akoloutheō" means to accompany or to go along with. It implies trust and obedience, as the disciples are to follow without knowing the full plan. This is a call to faith, trusting in Jesus' guidance even when the path is not fully revealed. It is a reminder that discipleship involves surrendering our own plans and following Christ wherever He leads.

Persons / Places / Events
1. Jesus
The central figure in the Gospel of Mark, Jesus is preparing for the Passover with His disciples. His instructions demonstrate His divine foreknowledge and authority.

2. Two Disciples
Though not named in this verse, these disciples are tasked with a specific mission, highlighting their role as obedient followers of Christ.

3. The City
Refers to Jerusalem, the setting for the upcoming Passover and the events leading to Jesus' crucifixion.

4. Man Carrying a Jug of Water
This man serves as a sign for the disciples. In the cultural context, men typically did not carry water, making this a distinctive and recognizable sign.

5. Passover Preparation
This event is part of the preparations for the Last Supper, a significant moment in Christian theology as it institutes the Lord's Supper.
Teaching Points
Divine Foreknowledge and Sovereignty
Jesus' precise instructions demonstrate His divine knowledge and control over events. Trust in God's sovereignty in your life, knowing He is aware of every detail.

Obedience to Christ's Commands
The disciples' willingness to follow Jesus' instructions without question is a model of obedience. Reflect on areas in your life where you need to trust and obey God's guidance.

Recognizing God's Signs
The man carrying a jug of water was an unusual sign. Be attentive to the unique ways God may be guiding you, even if they seem unconventional.

Preparation for Worship
Just as the disciples prepared for the Passover, prepare your heart for worship and communion with God. Consider how you can better prepare for spiritual practices in your daily life.

Community and Fellowship
The preparation for the Passover meal underscores the importance of community and fellowship among believers. Seek to build and strengthen relationships within your faith community.
Bible Study Questions
1. How does Jesus' instruction to the disciples in Mark 14:13 demonstrate His divine knowledge and authority?

2. In what ways can we practice obedience to God's guidance in our daily lives, similar to the disciples' response in this passage?

3. What are some unconventional signs or methods God has used in your life to guide you, and how did you recognize them?

4. How can we better prepare our hearts and minds for worship and communion with God, drawing from the disciples' preparation for the Passover?

5. Reflect on the importance of community and fellowship in your spiritual journey. How can you actively contribute to building a stronger faith community?
Connections to Other Scriptures
Luke 22:10-12
This passage parallels Mark 14:13, providing additional details about the instructions Jesus gave to His disciples.

Exodus 12
The original Passover event, which Jesus and His disciples were preparing to celebrate, foreshadows Christ as the ultimate Passover Lamb.

John 13:1-17
Describes the events of the Last Supper, including Jesus washing the disciples' feet, emphasizing servanthood and humility.
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
Preparing for the PassoverA.F. Muir Mark 14:12-16
The Paschal SupperE. Johnson Mark 14:12-21
The Old Dispensation Merging in the New. -J.J. Given Mark 14:12-17, 22-25
The Lord's SupperR. Green Mark 14:12-16, 22-26
Providential MeetingsSunday School TimesMark 14:13-15
The Finding the Guest ChamberH. Melvill, B. D.Mark 14:13-15
The Master's QuestionJ. Vickery.Mark 14:13-15
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Bearing, Carrying, Disciples, Follow, Forth, Instructions, Jar, Meet, Pitcher, Saying, Says, Sends, Telling, Town, Vessel
Dictionary of Bible Themes
Mark 14:13

     1651   numbers, 1-2
     5445   potters and pottery

Mark 14:12-15

     7936   love feast

Mark 14:12-16

     4438   eating
     7406   Passover

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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