Leviticus 6:19
Then the LORD said to Moses,
Then the LORD
The phrase "Then the LORD" signifies a direct communication from God, emphasizing His authority and the divine origin of the instructions that follow. In Hebrew, "LORD" is represented by the tetragrammaton YHWH, which is the sacred and personal name of God. This name is deeply rooted in the covenant relationship between God and Israel, highlighting His eternal presence and faithfulness. The use of "Then" indicates a continuation or response to previous instructions, underscoring the ongoing dialogue between God and His chosen leader, Moses.

said
The Hebrew word for "said" is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech or communication. In this context, it conveys the authoritative and purposeful nature of God's communication. This is not a casual conversation but a divine decree that carries weight and significance. The act of God speaking to Moses is a reminder of the unique role Moses plays as a mediator between God and the Israelites, entrusted with conveying God's laws and instructions.

to Moses
Moses is a central figure in the Old Testament, chosen by God to lead the Israelites out of Egypt and to receive the Law on their behalf. His name in Hebrew, "מֹשֶׁה" (Moshe), is thought to mean "drawn out," reflecting his rescue from the Nile as a baby. Moses' role as a prophet and leader is pivotal, as he is the intermediary through whom God communicates His will to the people. This phrase underscores the personal relationship between God and Moses, highlighting Moses' unique position and responsibility in the unfolding narrative of Israel's history.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is holy and righteous, giving instructions to His people through Moses.

2. Moses
The prophet and leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Israelites
The chosen people of God, who are receiving the laws and instructions for worship and daily living.

4. Tabernacle
The sacred place where God dwells among His people and where the priests perform their duties.

5. Priests
The descendants of Aaron, responsible for carrying out the sacrificial system and maintaining the holiness of the Tabernacle.
Teaching Points
God's Holiness and Order
God is a God of order and holiness, and His instructions to Moses reflect His desire for His people to live in a way that honors Him. We are called to live lives that reflect God's holiness.

The Role of Mediators
Moses and the priests served as mediators between God and the Israelites. This points to the ultimate mediator, Jesus Christ, who bridges the gap between God and humanity.

Obedience to God's Commands
The instructions given to Moses emphasize the importance of obedience to God's commands. As believers, we are called to obey God's Word and live according to His will.

The Continuity of God's Plan
The laws and instructions in Leviticus are part of God's unfolding plan of redemption, which is fulfilled in Jesus Christ. Understanding this continuity helps us appreciate the depth of God's salvation plan.

The Priesthood of Believers
While the Old Testament priesthood was limited to the descendants of Aaron, the New Testament teaches that all believers are part of a royal priesthood, called to offer spiritual sacrifices to God.
Bible Study Questions
1. How does the role of Moses as a mediator in Leviticus 6:19 foreshadow the role of Jesus Christ in the New Testament?

2. In what ways can we apply the principles of holiness and obedience found in Leviticus 6:19 to our daily lives?

3. How does the concept of priesthood in Leviticus relate to the idea of the priesthood of all believers in 1 Peter 2?

4. What are some practical ways we can live out our role as a "royal priesthood" in our communities today?

5. How does understanding the continuity of God's plan from the Old Testament to the New Testament deepen our appreciation for the work of Christ?
Connections to Other Scriptures
Exodus 29
This chapter provides the initial instructions for the consecration of the priests, which is relevant to understanding the context of Leviticus 6:19.

Hebrews 7
This New Testament passage discusses the priesthood of Jesus Christ, drawing parallels to the Old Testament priesthood and highlighting the fulfillment of the law.

1 Peter 2
This passage speaks about the priesthood of all believers, connecting the Old Testament priestly duties to the spiritual responsibilities of Christians today.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
The Law of the Meat OfferingJ.A. Macdonald Leviticus 6:14-23
Ministerial Function, and ObligationW. Clarkson Leviticus 6:19-23
The High Priest's Offering in the Day When He is AnointedR.A. Redford Leviticus 6:19-23
People
Aaron, Ephah, Moses
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 6:14-23

     4404   food
     4456   grain
     7422   ritual

Leviticus 6:14-29

     4476   meals

Leviticus 6:19-23

     7368   grain offering

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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