Leviticus 6:14
Now this is the law of the grain offering: Aaron's sons shall present it before the LORD in front of the altar.
Now this is the law
The phrase "Now this is the law" introduces a specific set of divine instructions. The Hebrew word for "law" here is "תּוֹרָה" (torah), which means instruction or teaching. In the context of Leviticus, it signifies God's direct commandments to His people, emphasizing the importance of obedience and reverence. This introduction sets the stage for a detailed explanation of the grain offering, underscoring the sacredness and precision required in worship.

of the grain offering
The "grain offering," or "מִנְחָה" (minchah) in Hebrew, was a voluntary offering made of fine flour, oil, and frankincense. It symbolized the worshiper's dedication and gratitude to God, acknowledging His provision. Historically, grain offerings were significant in ancient Near Eastern cultures, but in Israel, they were uniquely tied to covenantal worship, reflecting a heart of thanksgiving and submission to God's sovereignty.

Aaron’s sons
"Aaron’s sons" refers to the priestly lineage established by God through Aaron, the brother of Moses. The Hebrew term "בְּנֵי אַהֲרֹן" (benei Aharon) highlights the hereditary priesthood responsible for mediating between God and the Israelites. This phrase underscores the continuity and sanctity of the priestly duties, as well as the importance of maintaining purity and holiness in service to God.

shall present it before the LORD
The act of presenting the offering "before the LORD" signifies bringing it into God's presence. The Hebrew word "לִפְנֵי" (lifnei) means "before" or "in the presence of," indicating a direct encounter with the divine. This phrase emphasizes the personal nature of worship and the need for offerings to be made with sincerity and reverence, acknowledging God's holiness and authority.

in front of the altar
The "altar" was the central place of sacrifice and worship in the Tabernacle, later in the Temple. The Hebrew word "מִזְבֵּחַ" (mizbeach) means "altar," a sacred space where offerings were made to God. "In front of the altar" indicates the specific location for presenting the grain offering, highlighting the order and structure in worship practices. This phrase reminds believers of the importance of approaching God with respect and following His ordained methods of worship.

Persons / Places / Events
1. The LORD
The covenant God of Israel, who established the laws and rituals for His people.

2. Sons of Aaron
The priests from the tribe of Levi, specifically the descendants of Aaron, who were responsible for performing the sacrifices and offerings.

3. The Altar
The sacred place in the Tabernacle (and later the Temple) where offerings were made to God.

4. Grain Offering
A type of offering made from fine flour, oil, and frankincense, symbolizing dedication and thanksgiving to God.

5. The Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey in the wilderness.
Teaching Points
Understanding the Role of Priests
The sons of Aaron were mediators between God and the people, highlighting the importance of intercession and holiness in leadership.

Symbolism of the Grain Offering
Represents dedication, thanksgiving, and reliance on God for provision. It teaches us to offer our best to God in gratitude.

The Altar as a Place of Meeting
The altar signifies a place of encounter with God, reminding us of the importance of worship and sacrifice in our spiritual lives.

Christ as Our Ultimate Offering
The grain offering points to Jesus, who fulfilled the law and became the perfect sacrifice, inviting us to live in His grace.

Our Role as a Royal Priesthood
As believers, we are called to be priests, offering spiritual sacrifices and living lives that reflect God's holiness.
Bible Study Questions
1. How does the role of the sons of Aaron as priests inform our understanding of spiritual leadership today?

2. In what ways can we offer our own "grain offerings" to God in our daily lives?

3. How does the concept of the altar as a place of meeting with God apply to our personal worship practices?

4. What does it mean for us to be a "royal priesthood" in the context of our communities and churches?

5. How can we live out the reality of being living sacrifices, as described in Romans 12, in light of the sacrificial system in Leviticus?
Connections to Other Scriptures
Exodus 29
Describes the consecration of Aaron and his sons, establishing their role as priests.

Leviticus 2
Provides detailed instructions on the grain offering, emphasizing its significance and preparation.

Hebrews 10
Discusses the fulfillment of the sacrificial system in Christ, who is the ultimate offering.

1 Peter 2
Speaks of believers as a royal priesthood, drawing a parallel to the priestly duties of Aaron's sons.

Romans 12
Encourages believers to offer themselves as living sacrifices, connecting to the concept of offerings.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Fellowship with the FatherW. Clarkson Leviticus 6:14-18
Meat OfferingR.A. Redford Leviticus 6:14-18
The Law of the Meat OfferingJ.A. Macdonald Leviticus 6:14-23
People
Aaron, Ephah, Moses
Places
Teman
Topics
Aaron, Aaron's, Altar, Bring, Cereal, Front, Grain, Law, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offer, Offered, Offering, Present, Regulations, Sons
Dictionary of Bible Themes
Leviticus 6:14

     5073   Aaron, priest

Leviticus 6:14-7:10

     4438   eating

Leviticus 6:14-17

     4530   unleavened bread

Leviticus 6:14-18

     5222   baking

Leviticus 6:14-23

     4404   food
     4456   grain
     7422   ritual

Leviticus 6:14-29

     4476   meals

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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