Leviticus 27:31
If a man wishes to redeem part of his tithe, he must add a fifth to its value.
If a man wishes
This phrase introduces the concept of personal choice and intention in the act of redemption. In the Hebrew context, the word for "wishes" (חָפֵץ, chafetz) implies a deliberate desire or inclination. It suggests that the act of redeeming part of the tithe is not obligatory but rather a voluntary decision, reflecting the heart's intent and the individual's relationship with God.

to redeem
The Hebrew word for "redeem" (גָּאַל, ga'al) carries the connotation of buying back or reclaiming something that was given. In the context of Leviticus, redemption often involves restoring something to its original owner or purpose. This reflects the broader biblical theme of redemption, where God redeems His people, restoring them to their intended relationship with Him.

part of his tithe
The tithe, or "מַעֲשֵׂר" (ma'aser), was a tenth of one's produce or earnings dedicated to God. It was a fundamental aspect of Israelite worship and community support, ensuring the sustenance of the Levites and the poor. The phrase "part of his tithe" indicates that the individual is not redeeming the entire tithe but only a portion, which underscores the flexibility within the law to accommodate personal circumstances.

he must add a fifth
Adding a fifth (or 20%) to the value of the redeemed portion is a principle of restitution and fairness. The Hebrew word for "fifth" (חֹמֶשׁ, chomesh) signifies an additional amount that compensates for the act of reclaiming what was consecrated to God. This requirement ensures that the sanctity of the tithe is maintained and that the individual acknowledges the sacredness of what was initially dedicated to the Lord.

to its value
The concept of "value" (עֶרְכּוֹ, erko) in this context refers to the assessed worth of the tithe portion being redeemed. This valuation process was crucial in maintaining the integrity of the tithe system, ensuring that what was given to God was not diminished in worth. It reflects the broader biblical principle that offerings to God should be of genuine value and not given lightly or without consideration.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He served as the mediator between God and the Israelites, conveying God's commandments to them.

2. The Israelites
The recipients of the laws in Leviticus, including the instructions on tithes and offerings. They were God's chosen people, set apart to live according to His statutes.

3. The Tabernacle
The central place of worship for the Israelites during their journey in the wilderness. It was where offerings and tithes were brought and dedicated to God.
Teaching Points
Understanding the Tithe
Leviticus 27:31 states, "If a man wishes to redeem part of his tithe, he must add a fifth to its value." This highlights the sacredness of the tithe and the cost of reclaiming it for personal use. The tithe was a tenth of one's produce or income, dedicated to God, signifying trust and obedience.

The Principle of Redemption
The addition of a fifth (20%) to redeem a tithe underscores the principle of restitution and the seriousness of vows made to God. It teaches us about the cost of prioritizing personal needs over commitments to God.

Faithfulness in Giving
The passage encourages believers to be faithful in their financial commitments to God. It serves as a reminder that our resources are ultimately God's provision, and we are stewards of His blessings.

Holiness and Obedience
The laws in Leviticus, including those about tithing, were given to set the Israelites apart as a holy nation. For Christians, this translates to living a life of obedience and dedication to God's commands.
Bible Study Questions
1. What does the requirement to add a fifth to the value of a redeemed tithe teach us about the nature of our commitments to God?

2. How can the principle of tithing in Leviticus 27:31 be applied to modern-day financial stewardship and giving?

3. In what ways does the concept of redeeming a tithe reflect our understanding of sacrifice and restitution in our spiritual lives?

4. How do the teachings on tithing in Leviticus connect with Jesus' teachings on giving and justice in the New Testament?

5. What practical steps can we take to ensure that our giving reflects both obedience to God and a cheerful heart, as encouraged in 2 Corinthians 9:6-7?
Connections to Other Scriptures
Malachi 3:8-10
This passage discusses the importance of tithing and the consequences of withholding tithes from God. It emphasizes the blessings that come from faithful giving.

Matthew 23:23
Jesus addresses the Pharisees about their meticulous tithing practices, highlighting the need for justice, mercy, and faithfulness alongside tithing.

2 Corinthians 9:6-7
Paul speaks about the principles of giving, encouraging believers to give cheerfully and not under compulsion, which aligns with the spirit of the law in Leviticus.
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
Devoted ThingsJ.A. Macdonald Leviticus 27:26-34
Are Tithes Binding on ChristiansS. H. Kellogg, D. D.Leviticus 27:30-33
Giving to GodA. A. Bonar.Leviticus 27:30-33
The History of TithesLeviticus 27:30-33
TithesJoseph Parker, D. D.Leviticus 27:30-33
People
Israelites, Moses
Places
Mount Sinai
Topics
Add, Addeth, Anything, Aught, Desire, Fifth, One-fifth, Ought, Really, Redeem, Redeems, Tenth, Thereof, Thereto, Tithe, Tithes, Value, Wishes
Dictionary of Bible Themes
Leviticus 27:1-33

     6714   ransom

Leviticus 27:30-32

     1657   numbers, fractions

Leviticus 27:30-33

     5577   taxation
     8270   holiness, set apart

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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