You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property. You may also purchase themThe phrase "You may also purchase them" refers to the practice of acquiring servants or slaves, which was a common practice in ancient Near Eastern cultures. The Hebrew word for "purchase" is "קָנָה" (qanah), which means to acquire or buy. This reflects the economic and social structures of the time, where servitude was often a means of survival for the impoverished. In the context of Leviticus, this regulation is part of a broader legal framework that includes provisions for the humane treatment of servants and the eventual release of Hebrew slaves during the Year of Jubilee. from the foreigners residing among you The term "foreigners" is translated from the Hebrew word "גֵּרִים" (gerim), which refers to non-Israelites living within the Israelite community. These individuals were often sojourners or temporary residents who did not possess the same rights as native-born Israelites. The inclusion of foreigners in this verse highlights the diverse composition of the ancient Israelite society and the interactions between different ethnic and cultural groups. It also underscores the importance of treating all individuals with dignity, as other parts of the Mosaic Law emphasize fair treatment of foreigners. or from their clans living among you The phrase "or from their clans living among you" suggests that these foreigners were not isolated individuals but part of larger family groups or communities. The Hebrew word for "clans" is "מִשְׁפָּחוֹת" (mishpachot), which denotes extended family units. This indicates that the social fabric of ancient Israel included various family networks, both native and foreign, living in close proximity. The presence of these clans within Israelite territory reflects the interconnectedness of ancient societies and the necessity of laws to govern such interactions. who are born in your land The phrase "who are born in your land" refers to the children of these foreign residents who were born within the borders of Israel. This highlights the generational aspect of foreign communities living among the Israelites. The Hebrew word "יְלִידֵי" (yelidei) means "born" and emphasizes the idea of belonging to the land by birth. This aspect of the verse points to the complexity of identity and belonging in ancient Israel, where birth in the land did not automatically confer the same status as being an Israelite by descent. These may become your property The phrase "These may become your property" addresses the legal status of these individuals within the Israelite community. The Hebrew word for "property" is "אֲחֻזָּה" (achuzzah), which can mean possession or inheritance. This reflects the legal and economic realities of the time, where individuals could become part of a household's assets. However, it is crucial to understand this within the broader biblical context, which includes numerous laws aimed at protecting the rights and dignity of servants, such as the prohibition against harsh treatment and the provision for eventual freedom during the Jubilee year. This verse, therefore, must be read in light of the overarching biblical principles of justice, mercy, and the inherent value of every human being created in the image of God. Persons / Places / Events 1. IsraelitesThe chosen people of God, to whom the laws in Leviticus were given. 2. Foreigners (Gerim)Non-Israelites residing among the Israelites, often referred to as "sojourners" or "aliens" in the land. 3. CanaanThe Promised Land where the Israelites settled, and where these laws were to be practiced. 4. MosesThe prophet and leader through whom God delivered the laws to the Israelites. 5. Jubilee YearA significant event in Israelite society, occurring every 50 years, where liberty was proclaimed throughout the land. Teaching Points Understanding Cultural ContextRecognize the historical and cultural context of ancient Israel, where slavery was a common practice, but regulated by God's laws to ensure humane treatment. God's Sovereignty and OwnershipAcknowledge that ultimately, all people belong to God, and any ownership is temporary and subject to His laws and justice. Compassion and JusticeReflect on the importance of treating all individuals with dignity and respect, as God's laws intended to protect the vulnerable. Spiritual Freedom in ChristConsider how the principles of Jubilee and release from bondage foreshadow the spiritual freedom offered through Jesus Christ. Ethical Treatment of WorkersApply the principles of fair treatment and justice in modern contexts, such as employment and social justice issues. Bible Study Questions 1. How does understanding the cultural context of Leviticus 25:45 help us interpret its meaning for today? 2. In what ways does the concept of Jubilee reflect God's desire for justice and mercy? 3. How can the principles found in Leviticus 25:45 guide our interactions with people from different cultural or social backgrounds? 4. What are some modern-day applications of the biblical principles of fair treatment and justice in the workplace? 5. How does the New Testament teaching on unity in Christ challenge or complement the Old Testament laws regarding foreigners and servants? Connections to Other Scriptures Exodus 21Discusses laws regarding Hebrew servants, providing context for the treatment of servants and slaves. Deuteronomy 15Expands on the release of Hebrew slaves and the treatment of the poor, emphasizing compassion and justice. Galatians 3Paul speaks about the unity of all believers in Christ, transcending ethnic and social boundaries. Ephesians 6Offers guidance on the relationship between masters and servants, urging fairness and mutual respect. A Sabbath of Rest unto the Land | W. H. Jellie. | Leviticus 25:2-55 | Deliverance from Sin | Howard James. | Leviticus 25:2-55 | Freedom Through Christ | T. De Witt Talmage. | Leviticus 25:2-55 | Jubilee Gladness | J. Cairns. | Leviticus 25:2-55 | Land Laws Among Other Nations | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | Land Tenure | T. T. Munger. | Leviticus 25:2-55 | Laws of Trade-Wages | Hom. Review | Leviticus 25:2-55 | Lessons from the Sabbatical Year | F. W. Brown. | Leviticus 25:2-55 | Liberty Through Christ | Richard Newton, D. D. | Leviticus 25:2-55 | Man Need not Despair of -Providence | Bp. Babington. | Leviticus 25:2-55 | Practical Reliance Upon God | Indian Witness. | Leviticus 25:2-55 | Released from Debt | Christian Age | Leviticus 25:2-55 | Results of Jubilee Year | T. Guthrie, D. D. | Leviticus 25:2-55 | Sojourners with God | Homilist | Leviticus 25:2-55 | The Hebrew System of Land Tenure | R. Reid. | Leviticus 25:2-55 | The Joyful Sound | C. S. Robinson, D. D. | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee a Type of the Gospel | Wm. Sleigh. | Leviticus 25:2-55 | The Jubilee Year: its Fourfold Significance | W. H. Jellie. | Leviticus 25:2-55 | The Oppressor Rebuked and the Oppression Removed | C. F. S. Money, M. A. | Leviticus 25:2-55 | The Purpose of the Sabbatical Year | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | The Resemblance Between the Year of Jubilee and the Gospel | T. B. Baker. | Leviticus 25:2-55 | The Sabbath of the Fields | H. Macmillan, D. D. | Leviticus 25:2-55 | The Sabbatic Year and Jubilee | J. A. Seiss, D. D. | Leviticus 25:2-55 | The Sinner's Chains are Self Forged | Preacher's Lantern. | Leviticus 25:2-55 | The Year of Jubilee | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | A. H. Currier. | Leviticus 25:2-55 | The Year of Jubilee | Walter Roberts, M. A. | Leviticus 25:2-55 | The Year of Jubilee | D. C. Hughes, M. A. | Leviticus 25:2-55 | The Year of Jubilee | T. Binney. | Leviticus 25:2-55 | The Year Sabbath | Dr. Ide. | Leviticus 25:2-55 | What Shall We Eat the Seventh Year? | A. G. Brown. | Leviticus 25:2-55 | The Jubilee | R.M. Edgar | Leviticus 25:8-55 | Year of Jubilee | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Ii. the World's Redemption | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Iii. the Blessed Kingdom | W. Clarkson | Leviticus 25:8-55 | Justice and Mercy | J.A. Macdonald | Leviticus 25:35-55 | The Law of Personal Servitude | R.A. Redford | Leviticus 25:35-55 | Slavery | | Leviticus 25:39-55 |
People Israelites, Levites, MosesPlaces Canaan, Egypt, Mount SinaiTopics Acquisition, Addition, Aliens, Begat, Beget, Begotten, Birth, Born, Buy, Clans, Conceived, Dwell, Families, Family, Gain, Members, Money, Moreover, Nations, Possession, Produced, Property, Residents, Servants, Settlers, Sojourn, Sojourners, Sojourning, Sons, Strangers, TemporaryDictionary of Bible Themes Leviticus 25:39-55 5378 law, OT 7447 slavery, in OT 8343 servanthood, in society Leviticus 25:44-45 5242 buying and selling Library Sojourners with God 'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains … Alexander Maclaren—Expositions of Holy ScriptureGod's Slaves 'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even … Alexander Maclaren—Expositions of Holy Scripture The Kinsman Redeemer 'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery … Alexander Maclaren—Expositions of Holy Scripture Boniface viii Ad 1294-1303. PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation The Kinsman-Redeemer 'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Sin and Forgiveness Between Brethren. (Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24), … J. W. McGarvey—The Four-Fold Gospel Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life "And the Redeemer Shall Come unto Zion, and unto them that Turn," Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, … Hugh Binning—The Works of the Rev. Hugh Binning The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Baptism Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church … Thomas Watson—The Ten Commandments Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 25:45 NIVLeviticus 25:45 NLTLeviticus 25:45 ESVLeviticus 25:45 NASBLeviticus 25:45 KJV
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