Leviticus 2:15
And you are to put oil and frankincense on it; it is a grain offering.
You are to add
This phrase indicates a direct command from God to the Israelites, emphasizing the importance of obedience in worship. The Hebrew root for "add" is "yasaph," which implies an intentional and purposeful action. In the context of the grain offering, this addition signifies completeness and the enhancement of the offering, reflecting the believer's call to offer their best to God.

oil
Oil in the ancient Near Eastern context was a symbol of richness, blessing, and the presence of the Holy Spirit. The Hebrew word "shemen" is often associated with anointing and consecration. By adding oil, the offering is set apart, symbolizing the sanctification of the believer's life and works. It reminds us of the anointing of the Holy Spirit in the life of a Christian, empowering and purifying our service to God.

and frankincense
Frankincense, or "lebonah" in Hebrew, was a costly and fragrant resin used in worship and offerings. Its inclusion in the grain offering represents prayer and praise ascending to God, as seen in Psalm 141:2, where prayer is likened to incense. Historically, frankincense was a valuable trade commodity, symbolizing the preciousness of our worship and devotion to God. It calls believers to offer their worship with sincerity and reverence.

to it
This phrase underscores the specific nature of the offering. The grain offering, or "minchah" in Hebrew, was a voluntary act of worship, expressing gratitude and dedication to God. The specificity of the instructions highlights the importance of following God's ordained methods of worship, reflecting a heart aligned with His will.

it is a grain offering
The grain offering was a significant part of the Levitical sacrificial system, representing the fruits of human labor and the acknowledgment of God's provision. The Hebrew term "minchah" denotes a gift or tribute, symbolizing the believer's acknowledgment of God's sovereignty and provision. In a broader scriptural context, it points to the ultimate offering of Christ, who fulfills all offerings and sacrifices, inviting believers to live lives of continual worship and thanksgiving.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. Israelites
The recipients of the laws, who were to follow these instructions as part of their covenant relationship with God.

3. Grain Offering
A type of offering made to God, consisting of fine flour, oil, and frankincense, symbolizing dedication and thanksgiving.

4. Oil
Represents the Holy Spirit and anointing, used in offerings to signify consecration and sanctification.

5. Frankincense
A fragrant resin used in worship, symbolizing prayer and the pleasing aroma of a life dedicated to God.
Teaching Points
Symbolism of the Offering
The grain offering represents our dedication and thanksgiving to God. Just as the Israelites added oil and frankincense, we are to offer our lives with the anointing of the Holy Spirit and the fragrance of prayer.

Role of the Holy Spirit
The oil in the offering signifies the Holy Spirit's work in our lives. We are called to live Spirit-filled lives, allowing His presence to consecrate our actions and thoughts.

Prayer as a Fragrant Offering
Frankincense symbolizes prayer. Our prayers should rise to God as a pleasing aroma, reflecting a heart fully devoted to Him.

Living Sacrifices
As believers, we are to present ourselves as living sacrifices, holy and pleasing to God. This involves daily dedication and a lifestyle of worship.

Thanksgiving and Worship
The grain offering was an act of thanksgiving. We are encouraged to cultivate a heart of gratitude, recognizing God's provision and grace in our lives.
Bible Study Questions
1. How does the inclusion of oil and frankincense in the grain offering enhance its significance in worship?

2. In what ways can we incorporate the symbolism of the grain offering into our daily lives as living sacrifices?

3. How does the role of the Holy Spirit, represented by the oil, influence our understanding of consecration and sanctification?

4. What practical steps can we take to ensure our prayers are like the fragrant incense described in the Bible?

5. How can we cultivate a heart of thanksgiving and worship in response to God's provision, as exemplified by the grain offering?
Connections to Other Scriptures
Exodus 30:34-38
Discusses the use of frankincense in the holy incense, highlighting its role in worship and prayer.

Psalm 141:2
Compares prayer to incense, connecting the offering's aroma to the prayers of the faithful.

Matthew 2:11
The Magi's gifts to Jesus included frankincense, symbolizing His priestly role and the worship due to Him.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, drawing a parallel to the dedication symbolized by the grain offering.

Hebrews 13:15-16
Speaks of offering a sacrifice of praise and doing good, reflecting the spirit of the grain offering.
All Sin Must be Excluded from Our Offerings to GodJ. Spencer.Leviticus 2:1-16
Attractive FragranceFrom Witherby's Scripture Gleanings.Leviticus 2:1-16
Christ the True Meat-OfferingF. H. White.Leviticus 2:1-16
Every Christian's Life Ought to be FragrantLeviticus 2:1-16
Fine Enough to be FragrantSarah Smiley.Leviticus 2:1-16
Firstfruits of Our Young Years to be ConsecratedJ. Spencer.Leviticus 2:1-16
Frankincense as a SymbolA. Maclaren, D. D.Leviticus 2:1-16
Homage Graced with ExcellenciesW. H. Jellie.Leviticus 2:1-16
Labour Consecrated to GodJ. Tinling.Leviticus 2:1-16
Offering God the True End of ManJ. Spencer.Leviticus 2:1-16
Offering the Best to GodLeviticus 2:1-16
Offerings to God Must be Simple and SincereLeviticus 2:1-16
Oil as a Symbol: Service Permeated by the Holy SpiritD. L. Moody.Leviticus 2:1-16
Our Recognition of the Hand of God in the Blessings of LifeW. Clarkson Leviticus 2:1-16
Self-ConsecrationH. W. Beecher.Leviticus 2:1-16
Self-DedicatedJ. Breed, D. D.Leviticus 2:1-16
The Aroma of the Christian LifeLeviticus 2:1-16
The Burnt-Offering and the Meat-Offering ContrastedB. W. Newton.Leviticus 2:1-16
The Holy Ghost NeededJ. Davidson.Leviticus 2:1-16
The Meal OfferingJ. H. Kurtz, D. D.Leviticus 2:1-16
The Meat-OfferingJ. A. Seiss, D. D.Leviticus 2:1-16
The Meat-OfferingLeviticus 2:1-16
The Meat-OfferingJ. M. Gibson, D. D.Leviticus 2:1-16
The Meat-OfferingC. S. Taylor, M. A.Leviticus 2:1-16
The Meat-OfferingA. Jukes.Leviticus 2:1-16
The Meat-OfferingA. A. Bonar.Leviticus 2:1-16
The Meat-OfferingDean Law.Leviticus 2:1-16
The Meat-OfferingC. H. Mackintosh.Leviticus 2:1-16
The Meat-Offering Typical of Christ and His PeopleJohn Gill, D. D.Leviticus 2:1-16
The Meat-Offering; or the Father HonouredLeviticus 2:1-16
The Offering of Consecrated LabourS. H. Kellogg, D. D.Leviticus 2:1-16
The Time of Offering the FirstfruitsLeviticus 2:1-16
We Should Offer to God What We Like Best OurselvesLeviticus 2:1-16
Why Such Varieties of Offering?J. Caroming, D. D.Leviticus 2:1-16
Youth the Time for Religious OfferingProfessor Drummond.Leviticus 2:1-16
The Various Kinds of Meat OfferingsR.A. Redford Leviticus 2:4-16
About Honouring God with Our FirstfruitsR.M. Edgar Leviticus 2:12-16
The Minchah of the FirstfruitsJ.A. Macdonald Leviticus 2:14-16
People
Aaron, Moses
Places
Teman
Topics
Cereal, Frankincense, Grain, Hast, Incense, Laid, Lay, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offering, Oil, Perfume, Present, Thereon
Dictionary of Bible Themes
Leviticus 2:1-16

     4456   grain

Leviticus 2:8-16

     7422   ritual

Leviticus 2:11-16

     4442   firstfruits

Leviticus 2:13-16

     7368   grain offering

Leviticus 2:15-16

     7386   incense

Library
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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