Leviticus 15:21
and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
Whoever touches her bed
This phrase emphasizes the communal and relational aspect of purity laws in ancient Israel. The Hebrew root for "touches" is נָגַע (naga), which implies not just a casual contact but a significant interaction that could lead to ritual impurity. In the historical context, the bed represents a personal and intimate space, and touching it during a woman's menstrual impurity period was seen as a direct engagement with her state of impurity. This reflects the broader biblical theme of holiness and separation, where physical actions have spiritual implications.

must wash his clothes
The act of washing clothes is symbolic of purification and renewal. The Hebrew word for "wash" is כָּבַס (kabas), which often denotes a thorough cleansing process. In the ancient Near Eastern context, washing was not just a physical act but a ritualistic one, signifying a return to a state of purity. This requirement underscores the importance of external actions reflecting internal spiritual states, a principle that resonates throughout Scripture.

and bathe with water
Bathing with water is a recurring motif in the Bible, symbolizing cleansing and purification. The Hebrew word רָחַץ (rachats) means to wash or bathe, and it is often associated with preparation for worship or entering a holy space. Water, in biblical symbolism, represents life, cleansing, and the Holy Spirit. This act of bathing signifies a transition from impurity to purity, preparing the individual to re-enter the community and participate in religious life.

and he will be unclean until evening
The concept of being "unclean until evening" highlights the temporal nature of ritual impurity. The Hebrew word טָמֵא (tame) means unclean or impure, and it is used to describe a state that separates an individual from the community and from God. The evening marks the end of the day and the beginning of a new one, symbolizing renewal and the restoration of purity. This temporal boundary reflects God's grace and the opportunity for restoration and reconciliation with Him and the community.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on holiness and cleanliness.

2. Israelites
The recipients of the Levitical laws, called to be a holy nation set apart for God.

3. Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant.

4. Uncleanliness
A state that required purification rituals to restore ceremonial cleanliness.

5. Evening
The time by which the unclean person would be considered clean again after following the purification process.
Teaching Points
Understanding Holiness
The laws in Leviticus emphasize God's holiness and the need for His people to be set apart. Reflect on how we can pursue holiness in our daily lives.

The Importance of Purity
While the specific laws of cleanliness may not apply today, the principle of maintaining spiritual purity remains relevant. Consider how we can keep our hearts and minds pure in a world filled with distractions.

Symbolism of Cleansing
The physical act of washing symbolizes the spiritual cleansing we receive through Christ. Embrace the forgiveness and renewal offered through Jesus.

Community and Accountability
The communal aspect of these laws reminds us of our responsibility to support one another in our spiritual journeys. Engage in accountability relationships within your faith community.

Evening as a New Beginning
The concept of being clean by evening can symbolize the fresh start we receive each day through God's grace. Start each day with a renewed commitment to live for Him.
Bible Study Questions
1. How do the laws of cleanliness in Leviticus 15:21 reflect God's character and His expectations for His people?

2. In what ways can we apply the principles of purity and holiness from Leviticus to our modern lives?

3. How does the account of the woman with the issue of blood in Mark 5 relate to the laws of cleanliness in Leviticus 15?

4. What are some practical steps we can take to maintain spiritual purity in our daily lives?

5. How does the cleansing power of Christ, as described in Hebrews 9, fulfill and surpass the purification rituals of the Old Testament?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for the laws of cleanliness, detailing various sources of impurity and the required purification rituals.

Numbers 19
Discusses the purification process using the water of cleansing, which parallels the washing required in Leviticus 15:21.

Mark 5:25-34
The account of the woman with the issue of blood highlights the social and religious implications of being ceremonially unclean.

Hebrews 9:13-14
Contrasts the Old Testament purification rituals with the cleansing power of Christ's sacrifice.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anyone, Bathe, Bathed, Bed, Body, Clothes, Clothing, Evening, Garments, Till, Touches, Toucheth, Touching, Unclean, Wash, Washed
Dictionary of Bible Themes
Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:19-23

     5715   menstruation
     7416   purification

Leviticus 15:19-27

     5194   touch

Leviticus 15:19-30

     5745   women

Leviticus 15:21-23

     7426   ritual washing

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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