Leviticus 13:27
On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
On the seventh day
The phrase "On the seventh day" reflects the biblical significance of the number seven, often symbolizing completeness or divine perfection. In the context of Leviticus, the seventh day marks a period of waiting and observation, emphasizing the importance of patience and thoroughness in spiritual and communal matters. Theologically, it underscores the need for divine timing in the discernment of purity and impurity.

the priest is to examine him again
The role of the priest as an examiner highlights the priestly duty of maintaining holiness within the community. The Hebrew root for "examine" (ra'ah) implies a careful and discerning look, suggesting that spiritual leaders must possess wisdom and insight. This examination is not merely physical but also spiritual, as the priest acts as a mediator between God and the people, ensuring that the community remains pure and undefiled.

if the sore has spread on the skin
The spreading of the sore symbolizes the pervasive nature of sin and impurity. In ancient Israel, physical ailments often represented spiritual conditions. The Hebrew word for "spread" (pashat) conveys the idea of expansion or growth, warning of the dangers of unchecked sin. This serves as a reminder of the need for vigilance in addressing sin before it corrupts the entire body or community.

the priest must pronounce him unclean
The declaration of uncleanness by the priest is a solemn and authoritative act. The Hebrew term for "pronounce" (tame) indicates a formal declaration that affects the individual's status within the community. This pronouncement is not punitive but protective, aiming to prevent the spread of impurity and to encourage repentance and restoration.

it is a diseased infection
The phrase "diseased infection" underscores the seriousness of the condition. The Hebrew word for "diseased" (nega) can also mean plague or affliction, suggesting a condition that requires immediate attention. This highlights the biblical principle that sin, like disease, must be addressed promptly and decisively to prevent further harm. The infection serves as a metaphor for the spiritual maladies that can afflict individuals and communities, calling for divine intervention and healing.

Persons / Places / Events
1. The Priest
In ancient Israel, priests served as mediators between God and the people, and they were responsible for diagnosing and declaring skin diseases, which had both physical and spiritual implications.

2. The Infected Person
This refers to any individual in the Israelite community who showed signs of a skin disease. Their condition required examination by the priest to determine their status of cleanliness.

3. The Examination
A process conducted by the priest to determine whether a skin condition was spreading, which would render the person ceremonially unclean.

4. The Seventh Day
A specific time frame for re-examination, emphasizing the importance of thorough observation and the passage of time in determining the nature of the disease.

5. Unclean Declaration
A significant pronouncement that affected the individual's ability to participate in community and religious life, highlighting the seriousness of maintaining purity.
Teaching Points
The Role of the Priest
The priest's role in examining and declaring someone clean or unclean underscores the importance of spiritual leadership and discernment in addressing issues within the community.

The Significance of Time
The seven-day waiting period before re-examination teaches patience and the need for careful observation before making judgments about others.

The Impact of Uncleanness
Being declared unclean had profound social and spiritual implications, reminding us of the seriousness of sin and the need for purity in our lives.

Restoration and Hope
While the declaration of uncleanness was severe, the provision for cleansing in subsequent chapters offers hope for restoration, mirroring the redemptive work of Christ.

Community Responsibility
The community's role in supporting those who are unclean, while maintaining purity, reflects the balance of grace and truth in Christian fellowship.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:27 reflect the responsibilities of spiritual leaders today?

2. What can we learn from the seven-day waiting period about the importance of patience and discernment in our own decision-making processes?

3. In what ways does the concept of being declared "unclean" in Leviticus relate to the New Testament understanding of sin and redemption?

4. How does Jesus' healing of lepers in the Gospels fulfill and transform the laws concerning cleanliness in Leviticus?

5. What practical steps can we take as a community to support those who are struggling, while also upholding the standards of purity and holiness?
Connections to Other Scriptures
Leviticus 14
This chapter provides the procedures for cleansing a person who has been healed of a skin disease, showing the path to restoration and reintegration into the community.

Mark 1:40-45
The healing of a leper by Jesus demonstrates His authority over disease and His willingness to restore those deemed unclean, fulfilling the law with compassion.

Isaiah 53:4-5
This passage speaks of the suffering servant who bears our infirmities, connecting the physical and spiritual healing provided through Christ.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Abroad, Disease, Examine, Farther, Greatly, Increased, Infection, Infectious, Leper's, Leprosy, Leprous, Plague, Priest, Pronounce, Pronounced, Seventh, Skin, Sore, Spread, Spreading, Spreads, Unclean
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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