Leviticus 13:12
But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
But if the skin disease breaks out
The Hebrew term for "skin disease" here is "tzaraath," often translated as "leprosy" in older versions, though it encompasses a range of skin conditions. The phrase "breaks out" suggests an uncontrolled spread, indicating a condition that is not merely superficial but pervasive. In the ancient context, such diseases were not only physical ailments but also carried significant social and religious implications, often seen as a manifestation of spiritual impurity or divine judgment.

all over his skin
The phrase "all over his skin" emphasizes the totality of the affliction. In the Hebrew context, the skin was seen as a boundary between the individual and the world, and a disease that covered the entire skin symbolized a complete breach of this boundary. This total coverage could paradoxically lead to a declaration of purity, as the complete spread indicated a non-contagious state, reflecting the complex interplay between physical and spiritual health in Levitical law.

so that it covers all the skin
The repetition of the idea of total coverage underscores the severity and completeness of the condition. In the Levitical system, the priest's role was to discern the nature of the disease, and a condition that covered "all the skin" required careful examination. This reflects the meticulous nature of the Levitical laws, which sought to maintain the holiness and purity of the community through detailed regulations.

of the infected person
The term "infected person" highlights the individual's state of impurity. In the Hebrew tradition, impurity was not merely a physical state but had profound spiritual and communal implications. The infected person was often isolated from the community, symbolizing the separation that sin and impurity create between individuals and God. This separation underscores the need for divine intervention and purification.

from head to foot
This phrase indicates the comprehensive nature of the affliction, leaving no part of the body untouched. In biblical symbolism, the head often represents authority and the foot represents one's walk or way of life. Thus, a disease covering "from head to foot" suggests a total impact on the person's life and status, necessitating a holistic approach to healing and restoration.

as far as the priest can see
The role of the priest as an observer and judge is crucial in this context. The priest's ability to "see" signifies not only physical sight but also spiritual discernment. In the Levitical system, priests acted as mediators between God and the people, and their judgment was essential in determining the state of purity or impurity. This highlights the importance of spiritual leadership and discernment in maintaining the holiness of the community.

Persons / Places / Events
1. Priest
In ancient Israel, priests served as mediators between God and the people, and they were responsible for diagnosing skin diseases, including leprosy, as part of their duties.

2. Infected Person
This refers to an individual who is suspected of having a skin disease, which in the context of Leviticus, often refers to leprosy or similar conditions.

3. Skin Disease
The term used here is "tzaraath" in Hebrew, which can refer to a variety of skin conditions, not just leprosy as understood today.

4. Israelite Camp
The setting for these laws is the Israelite camp during their wilderness journey, where maintaining ritual purity was essential.

5. Moses
As the leader of the Israelites, Moses received these laws from God and communicated them to the people.
Teaching Points
Ritual Purity and Holiness
The laws concerning skin diseases underscore the importance of holiness and purity in the community of God's people. They remind us of the need to be spiritually clean before God.

Role of the Priest
The priest's role in diagnosing and declaring someone clean or unclean points to the need for spiritual discernment and guidance in the community of faith.

Comprehensive Examination
Just as the priest examines the whole body, we are called to examine our lives thoroughly for sin and seek God's cleansing.

God's Provision for Restoration
The detailed laws for dealing with skin diseases reflect God's provision for restoration and reintegration into the community, pointing to the ultimate restoration through Christ.

Spiritual Leprosy
Leprosy can be seen as a metaphor for sin, which spreads and defiles. Just as the priest examines the skin, we must allow God to examine our hearts and cleanse us from sin.
Bible Study Questions
1. How does the role of the priest in diagnosing skin diseases relate to the role of spiritual leaders in the church today?

2. In what ways can we ensure that we are spiritually "clean" before God, similar to the physical cleanliness required in Leviticus?

3. How does the concept of ritual purity in Leviticus 13 relate to the New Testament teachings on holiness and sanctification?

4. What lessons can we learn from the comprehensive examination required for skin diseases about examining our own lives for sin?

5. How does the healing of lepers by Jesus in the New Testament fulfill and transform the laws found in Leviticus 13?
Connections to Other Scriptures
Leviticus 14
This chapter provides the procedures for the cleansing of a person healed from a skin disease, emphasizing the importance of ritual purity and restoration.

Numbers 12
The account of Miriam's leprosy highlights the seriousness of skin diseases and the need for divine intervention and priestly mediation.

Luke 17:11-19
Jesus heals ten lepers, demonstrating His authority over disease and His compassion, which fulfills the law's requirements for cleansing.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Able, Abroad, Appeareth, Appears, Break, Breaks, Cover, Covered, Covers, Disease, Diseased, Farther, Foot, Greatly, Infected, Infection, Leprosy, Plague, Priest, Skin, Sore, Wheresoever, Wherever
Dictionary of Bible Themes
Leviticus 13:12

     5157   head

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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